Halacha requires a person visiting a sick patient on Shabbat to say that “healing shall soon arrive” without actually praying on the patient’s behalf, which is inappropriate on Shabbat.
The implication of this Halacha... is that prayer for ill patients is unnecessary on Shabbat, because WITHIN Shabbat itself... is the capacity to restore health. Therefore, Torah Jews do not pray on behalf of ill patients on Shabbat, because Hashem has provided WITHIN Shabbat itself... a healing effect.
The implication of this Halacha... is that prayer for ill patients is unnecessary on Shabbat, because WITHIN Shabbat itself... is the capacity to restore health. Therefore, Torah Jews do not pray on behalf of ill patients on Shabbat, because Hashem has provided WITHIN Shabbat itself... a healing effect.