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New Covenant? Old Covenant?

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ddub85

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Which covenant are we under?

I would argue that we're under the Old Covenant based upon the fact that Gentiles were included in the Old Covenant (Gen. 12:3, reiterated by Paul in Gal 3:8), and the fact that Gentiles aren't ever included in the New Covenant.

I know that I'm SURELY in the minority on this thought, but I'd like to hear your input and corrections on the matter. I think it's one of the main reasons we can't agree on so many topics, from Cov. Theo. vs. Disp., to pre, mid, and post-trib. thoughts. If we can correct this problem, I believe we can connect in a lot of different areas that are now splitting us apart. But if I'm totally wrong on the matter, it should be easy to refute what I'm saying.

What are your thoughts?

God Bless!
 

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ddub85 said:
Which covenant are we under?

I would argue that we're under the Old Covenant based upon the fact that Gentiles were included in the Old Covenant (Gen. 12:3, reiterated by Paul in Gal 3:8), and the fact that Gentiles aren't ever included in the New Covenant.

I know that I'm SURELY in the minority on this thought, but I'd like to hear your input and corrections on the matter. I think it's one of the main reasons we can't agree on so many topics, from Cov. Theo. vs. Disp., to pre, mid, and post-trib. thoughts. If we can correct this problem, I believe we can connect in a lot of different areas that are now splitting us apart. But if I'm totally wrong on the matter, it should be easy to refute what I'm saying.

What are your thoughts?

God Bless!
Neither.

In Christ,
Tracey
 
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LittleLambofJesus

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Which covenant are we under?

I would argue that we're under the Old Covenant based upon the fact that Gentiles were included in the Old Covenant (Gen. 12:3, reiterated by Paul in Gal 3:8), and the fact that Gentiles aren't ever included in the New Covenant.

I know that I'm SURELY in the minority on this thought, but I'd like to hear your input and corrections on the matter. I think it's one of the main reasons we can't agree on so many topics, from Cov. Theo. vs. Disp., to pre, mid, and post-trib. thoughts. If we can correct this problem, I believe we can connect in a lot of different areas that are now splitting us apart. But if I'm totally wrong on the matter, it should be easy to refute what I'm saying.

What are your thoughts?

God Bless!
God promised to come to the Jews first as in Jeremiah 31 and what is interesting, is that Judah appears to be missing in vs 33 :eek:: Doesn't jesus become the Sceptre of Israel instead of Judah? That is what confuses me.

Jeremiah 31:31 " Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah -- 32 "not according to the covenant that I made with their fathers

This fulfills this part of Isaiah 61

Isaiah 61:2 To proclaim the acceptable year of the LORD,

....33 "But this [is] the covenant that I will make with the house of Israel after those days, says the LORD: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people.

Isaiah 61:........And the Day of Vengeance of our God;

Someone gave me this site to study on dispensationalism as it is still confusing to me so I will just stay on the side and read the posts that have been put up.

http://www.graceonlinelibrary.org/articles/subcats.asp?id=9%7C21
 
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ddub85

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TubaFour said:
ddub,

First a clarification. What do you mean by Old Covenant. What is that? The Mosaic Covenant, Abrahamic, Davidic? Or is it a combination of all of these?

Blessings,

aL
TubaFour,

I'm referring to th covenant given to Abraham, the one Paul is discussing in Gal 3. The Mosaic covenant was an addition to this covenant.

God Bless!
 
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ddub85

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@ LittleLamb

God promised to come to the Jews first as in Jeremiah 31 and what is interesting, is that Judah appears to be missing in vs 33 :eek:: Doesn't jesus become the Sceptre of Israel instead of Judah? That is what confuses me.

Jeremiah 31:31 " Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah -- 32 "not according to the covenant that I made with their fathers

This fulfills this part of Isaiah 61

Isaiah 61:2 To proclaim the acceptable year of the LORD,

....33 "But this [is] the covenant that I will make with the house of Israel after those days, says the LORD: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people.

Isaiah 61:........And the Day of Vengeance of our God;

Someone gave me this site to study on dispensationalism as it is still confusing to me so I will just stay on the side and read the posts that have been put up.

I believe the confusion comes because there are times when the Bible says Israel and is speaking of the whole house of Israel, which would include Israel and Judah. I believe this is the case in v. 33.

God Bless!
 
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LittleLambofJesus

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God promised to come to the Jews first as in Jeremiah 31 and what is interesting, is that Judah appears to be missing in vs 33 :eek:: Doesn't jesus become the Sceptre of Israel instead of Judah? That is what confuses me.

Jeremiah 31:31 " Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah -- 32 "not according to the covenant that I made with their fathers

This fulfills this part of Isaiah 61

Isaiah 61:2 To proclaim the acceptable year of the LORD,

....33 "But this [is] the covenant that I will make with the house of Israel after those days, says the LORD: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people.

Isaiah 61:........And the Day of Vengeance of our God;

Someone gave me this site to study on dispensationalism as it is still confusing to me so I will just stay on the side and read the posts that have been put up.
ddub85 said:
@ LittleLamb
I believe the confusion comes because there are times when the Bible says Israel and is speaking of the whole house of Israel, which would include Israel and Judah. I believe this is the case in v. 33.

God Bless!
Yes. I get confused on when He is talking about the Israel that was "put away" or the original 12 tribes of Israel. Also, Jacob and Israel are used interchangebly and that is even more confusing.
Such as this:

Genesis 32:28 And He said, "Your name shall no longer be called Jacob, but Israel; for you have struggled with God and with men, and have prevailed."

Genesis 35:10 And God said to him, "Your name [is] Jacob; your name shall not be called Jacob anymore, but Israel shall be your name." So He called his name Israel.

Here is says God spoke to Israel, but called his name Jacob :confused:

Gene 46:2 "And God spoke to Israel in visions of the night, and said, "Jacob, Jacob." And he said, "Here am I."

http://www.graceonlinelibrary.org/articles/subcats.asp?id=9|21

[SIZE=+2]Matthew 5:16 "Let your light so shine before men, that they may see your good works and glorify your Father in heaven.[/SIZE]
 
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Dispy

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ddub85 said:
Which covenant are we under?

I would argue that we're under the Old Covenant based upon the fact that Gentiles were included in the Old Covenant (Gen. 12:3, reiterated by Paul in Gal 3:8), and the fact that Gentiles aren't ever included in the New Covenant.

The one thing that I have learned about studying the Scriptures is to never read future revelation into the period I am studying. Genesis 12:1-3 must be studied in the context in which it was written. Galatians 3:8 is written from hindsight under inspiration of the Holy Spirit.

In Genesis 11 we have God setting the Gentiles aside at the Tower of Babel. In Genesis 12 we have God raising up Abram, and made with him an unconditional promise (covenant). That promise was that through his seed (Israel) all the families (nations) of the earth would be blessed.

As time went on, God's promise/covenant with Abram never changed, but conditions were added to it. Therefore anyone that wanted to receive the blessings of that covenant had to comply with added conditions.

Circumcision was added, and God changed the name of Aabram to Abraham, as he became a "Jew in the flesh."

Keeping the sabbath, and living under the Laws of Moses were additional requirements. All the Laws that Moses worte down (613) contain the Civil, Moral and Ceremonial Laws that an Israelite must do by Faith.

If Israel would keep all the requirements of the covenants, then the children of Israel would be blessed and become "a kingdom of priests and an holy nation" (Exodus 19:6).

If Israel, as a nation, would have keep God's covenants, then God would bless her unmeasurabely. The Gentile would see how they were being blessed, and inquire of the Jews how they obtained their blessings. They were to be "the light" to the Gentiles that would lead them to thier God.

Now the Covenant to Abram/Abraham was not to included the Gentiles, they are in a "set aside" condition. If they wanted to receive the blessings that God promised Israel, then that Gentile had to become a Jew (proselyte). Therefore, we cannot say that the Gentiles were included in the covenants that God made with Israel.

From what I have said above, it should be obvious that I do not see the Gentiles covered under the Old Covenant. For a Gentile to receive the blessings of the OC, they had to become Jews (proselytes.)

ddub85 said:
I know that I'm SURELY in the minority on this thought, but I'd like to hear your input and corrections on the matter. I think it's one of the main reasons we can't agree on so many topics, from Cov. Theo. vs. Disp., to pre, mid, and post-trib. thoughts. If we can correct this problem, I believe we can connect in a lot of different areas that are now splitting us apart. But if I'm totally wrong on the matter, it should be easy to refute what I'm saying.

What are your thoughts?

God Bless!

Jeremiah 31 and Hebrews 8 tell us with whom the New Covenant is to be made with. It is to be with the same ones that the Old Covenant was given.

The New Covenant went into effect on the Day of Pentecost. It was a Jewish feast day and there were only Jews and proselytes present. Israel, as a nation, was still not in a "set aside" condition, and the Law and the preaching of "the gospel of the kingdom" was still in effect. The Body of Christ, the Church for today, is still future revelation to Paul who wasn't even saved at this time.

Yes, I do believe that the New Covenant went into effect at this time, and it was still with the ones mentioned in Jeremiah 31 and Hebrews 8. However, when God set the nation of Israel aside, after the stoning of Stephen in Acts 7, the New Covenant was placed on hold. God ceased (temporarily) to deal with Israel as His favorite people.

We find that the Gentiles were set aside at the Tower of Babel, in Genesis 11, and that Israel was set aside (temporarily) as God shows Peter in Acts 10, and Paul says in Romans 11:7-12.

"For God concluded them all (Jew and Gentiles) in unbelief that He might have mercy upon all" (Romans 11:32).

With the setting aside of Israel, and the interruption of the New Covenant, how is Israel to be a blessing to the nations, as promised Abram back in Genesis 12?

With the setting aside of both the Jews and Gentiles, it looks like the world is in really bad shape. Looks like satan is not in control of the universe, and he will have his way. He even put the One who was to save the world from their sins on the Cross of Calvary.

Ah, but we have a God who was and is "all knowing." He knew the beginning from the end even before the universe was created. He knew of Lucifiers plan to usurp His authority, and that man would fall into sin.

Therefore, God devised a plan that would not only save man from their sins, but would also defeat satan. God kept this plan a secret, and it cannot be found in OT prophesy. It "was kept secret since the world began." It cannot be found in the OT or in the Covenants. It was revealed to the Apostle Paul after the setting aside of the nation of Israel

Paul tells us in 1 Corinthians 2:7-8 "But we speak the wisdom of God in a mystery, even the hiden wisdom, which God ordained before the world (creation) unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of Glory."

Had man know God's secret plan, then satan would have know it also, and would have "worked like the devil" to keep Jesus from the Cross. The Cross was God plan for salvation of all mankind, and seal the doom of satan. What an awesome God we have.

The Chruch today, the Body of Christ, is not in fulfillment of any Old or New Covenants of prophesy. It is the fulfillment of God's eternal plan that he had kept secret since the world began.

At the close of this dispensation of grace (which Paul ushered in), the Chruch, the Body of Christ will have been raptured to heaven, and God will again deal with Israel as His favorite nation, and all the OT promises/covenants will be fulfilled.

Hope this is helpful.

God Bless.
Live Well, Laugh Often and Love the Lord!.
 
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Dispy

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One thing that might be very helpful as we study this topic; is to see the difference between "OT prophesy", as it pertaing to the nation if Israel, and the "mystery", that pertains to the Church, the Body of Christ. TOO many people today believe that the Chruch, the Body of Christ is grafted into Israel.

In his book THING THAT DIFFER pastor C.R.Stam lists 14 differences between "Prophesy" (P) and "Mystery" (M).

1. (P) Concerns a kingdom; a political organization (Dan. 2:44, Matt. 6:10).

(M) Concerns a body; a living organism (I Cor. 12:12,27, Eph. 4:12-16).

2. (P) The kingdom to be established on earth (Jer. 23:5, Matt. 6:10).

(M) The body given a position in heaven (Eph. 1:3, 2:5-6, Col 3:1-3).

3. (P) Christ to be its King (Jer. 23:5, Isa.9:6,7).

(M) Christ its living Head (Eph. 1:19-23,Col. 1:18).

4. (P) The kingdom prophesied "since the world began" (Luke 1:68-70, Acts3:21).

(M) The body chosen in Christ before the world began, but "kept secret since the world began" (Rom. 16:25, Eph. 1:4-11, 3:5-9).

5. (P) Israel to be given supremacy over the nations (Isa. 60:10-12, 61:6).

(M) Jew and Gentile placed on the same level before God (Rom. 10:12, 11:32,Eph. 2:16,17).

6. (P) The Gentiles to be blessed through Israel’s instrumentality (Gen.22:17,18, Zech. 8:13).

(M) The Gentiles blessed through Israel’s obstinacy (Acts 13:44-46, Rom. 11:28-32).

7. (P) The Gentiles to be blessed through Israel’s rise (Isa. 60:1-3, Zech. 8:22,23).

(M) The Gentiles blessed through Israel’s fall (Acts 28:27,28, Rom.11:11, 12, 15).

8. (P) Prophecy mainly concerns nations as such (Isa. 2:4, Ezek. 37:21, 22).

(M) The mystery concerns individuals (Rom. 10:12, 13, II Cor. 5:14-17).

9. (P) Prophecy concerns blessings, both material and spiritual, on earth (Isa.2:3, 4, 11:1-9, etc.).

(M)The mystery concerns "all spiritual blessings in the heavenlies" (Eph.1:3, Col. 3:1-3).

10. (P) Prophecy concerns Christ’s coming to the earth (Isa. 59:20, Zech. 14:4).

(M)The mystery explains Christ’s present absence from the earth (Eph. 1:20-23, Col. 3:1-3).

11. (P) In prophecy salvation by grace through faith alone is not contemplated.

(M) Salvation by faith alone lies at the very heart of the mystery (Rom. 3:21-26, 4:5, Eph.2:8,9).

12, (P)The proclamation of the prophetic program committed particularly to the twelve (Matt. 10:5-7, Acts 1:6-8, 3:19-26).

(M) The proclamation of the mystery committed particularly to Paul (Eph.3:1-3, 8-9, Col. 1:24-27).

13 (P) The prophetic program revealed through many of God’s servants (Luke 1:70, II Pet. 1:21).

(M) The mystery revealed through one man; Paul (Gal. 1:1, 11, 12, 2:2, 7, 9,Eph. 3:2,3).

14. (P) Old testament writers frequently did not understand the prophecies made known through them (Dan. 12:8-10, IPeter 1:10-12).

(M) Paul both understood and longed that others might understand the mystery revealed through him. (Eph.1:15-23, 3:14-21, Col. 1:9 -10, 2:1-3).

God Bless.
Live Well, Laugh Often and Love the Lord!
 
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nwmsugrad

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Dispy said:
The New Covenant went into effect on the Day of Pentecost.

Jeremiah 31:33-34 (NASB95)
33 “But this is the covenant which I will make with the house of Israel after those days,” declares the Lord, “I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people.
34 “They will not teach again, each man his neighbor and each man his brother, saying, ‘Know the Lord,’ for they will all know Me, from the least of them to the greatest of them,” declares the Lord, “for I will forgive their iniquity, and their sin I will remember no more.”

How was this passage put into effect on the day of Pentecost?
 
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TubaFour

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ddub,

It is my contention that the new covenant is the fullfilment of God's promises to Abraham, David, Adam, etc. Also keep in mind that without the shedding of blood there is no remission of sin (under all covenants). So, someone's blood must be shed for yours and my sins: Either ours or Christ's. Moreover, only in Christ do we find the fullfilment of all the promises/covenants of God. He said so:

Matthew 5:17
"Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.

Christ is the center of all scripture.

Luke 24:44
Then he said to them, "These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled."

John 1:45
Philip found Nathanael and said to him, "We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph."

Luke 24
27And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

Luke 1
67And his father Zechariah was filled with the Holy Spirit and prophesied, saying,
68"Blessed be the Lord God of Israel,
for he has visited and redeemed his people
69and has raised up a horn of salvation for us
in the house of his servant David,
70as he spoke by the mouth of his holy prophets from of old,
71that we should be saved from our enemies
and from the hand of all who hate us;
72to show the mercy promised to our fathers
and to remember his holy covenant,
73the oath that he swore to our father Abraham

Moreover, Paul affirms the centrality of Christ:

Gal 3
16Now the promises were made to Abraham and to his offspring. It does not say, "And to offsprings," referring to many, but referring to one, "And to your offspring," who is Christ.

2 Corinthians 1:20
For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory.

More directly, Peter says:

18But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled. 19Repent therefore, and turn again, that your sins may be blotted out, 20that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, 21whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago. 22Moses said, 'The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you. 23And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.' 24And all the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days. 25You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, 'And in your offspring shall all the families of the earth be blessed.' 26God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness."

So, from the above, it seems clear that Christ fulfills the law and the prophets, and all God's promises.

Christ inaugurates the new covenant in the upper room.

Matt 26
26Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, "Take, eat; this is my body." 27And he took a cup, and when he had given thanks he gave it to them, saying, "Drink of it, all of you, 28for this is my blood of the[c] covenant, which is poured out for many for the forgiveness of sins.

The new covenant is applied to all believers:

2 Co 3

4Such is the confidence that we have through Christ toward God. 5Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, 6who has made us competent[c] to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.

1Co 11
23For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24and when he had given thanks, he broke it, and said, "This is my body which is for[d] you. Do this in remembrance of me."[e] 25In the same way also he took the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me." 26For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.

27Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord.

Hebrews 7
22This makes Jesus the guarantor of a better covenant.

Hebrews 8
6But as it is, Christ[b] has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7For if that first covenant had been faultless, there would have been no occasion to look for a second.

Hebrews 9
15Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.[h] 16For where a will is involved, the death of the one who made it must be established. 17For a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18Therefore not even the first covenant was inaugurated without blood. 19For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20saying, "This is the blood of the covenant that God commanded for you." 21And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. 22Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.

Hebrews 10
1For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. 2Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sin? 3But in these sacrifices there is a reminder of sin every year. 4For it is impossible for the blood of bulls and goats to take away sins.

5Consequently, when Christ[a] came into the world, he said,

"Sacrifices and offerings you have not desired,
but a body have you prepared for me;
6in burnt offerings and sin offerings
you have taken no pleasure.
7Then I said, 'Behold, I have come to do your will, O God,
as it is written of me in the scroll of the book.'"


8When he said above, "You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law), 9then he added, "Behold, I have come to do your will." He abolishes the first in order to establish the second. 10And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.

11And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. 12But when Christ[b] had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13waiting from that time until his enemies should be made a footstool for his feet. 14For by a single offering he has perfected for all time those who are being sanctified.

Hebrews 13
20Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21equip you with everything good that you may do his will, working in us[a] that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

It seems clear to me at least that the blood that Christ shed on the cross for my (gentile) salvation is the blood of the new covenant of Jeremiah 31. Even Bullinger believed that. He just made the wrong conclusions about it.

I'll leave you with a couple of much debated passages:

Eph 2

11Therefore remember that at one time you Gentiles in the flesh, called "the uncircumcision" by what is called the circumcision, which is made in the flesh by hands-- 12remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. 13But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15by abolishing the law of commandments and ordinances, that he might create in himself one new man in place of the two, so making peace, 16and might reconcile us both to God in one body through the cross, thereby killing the hostility. 17And he came and preached peace to you who were far off and peace to those who were near. 18For through him we both have access in one Spirit to the Father. 19So then you are no longer strangers and aliens,[c] but you are fellow citizens with the saints and members of the household of God, 20built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22In him you also are being built together into a dwelling place for God by[d] the Spirit.

Eph 3
1For this reason I, Paul, a prisoner for Christ Jesus on behalf of you Gentiles-- 2assuming that you have heard of the stewardship of God's grace that was given to me for you, 3how the mystery was made known to me by revelation, as I have written briefly. 4When you read this, you can perceive my insight into the mystery of Christ, 5which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. 6This mystery is[a] that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.

7Of this gospel I was made a minister according to the gift of God's grace, which was given me by the working of his power. 8To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, 9and to bring to light for everyone what is the plan of the mystery hidden for ages in[b] God who created all things, 10so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. 11This was according to the eternal purpose that he has realized in Christ Jesus our Lord, 12in whom we have boldness and access with confidence through our faith in him. 13So I ask you not to lose heart over what I am suffering for you, which is your glory.


Galatians 3
23Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. 24So then, the law was our guardian until Christ came, in order that we might be justified by faith. 25But now that faith has come, we are no longer under a guardian, 26for in Christ Jesus you are all sons of God, through faith. 27For as many of you as were baptized into Christ have put on Christ. 28There is neither Jew nor Greek, there is neither slave[f] nor free, there is neither male nor female, for you are all one in Christ Jesus. 29And if you are Christ's, then you are Abraham's offspring, heirs according to promise.

Blessings,

aL
 
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nwmsugrad said:
Jeremiah 31:33-34 (NASB95)
33 “But this is the covenant which I will make with the house of Israel after those days,” declares the Lord, “I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people.
34 “They will not teach again, each man his neighbor and each man his brother, saying, ‘Know the Lord,’ for they will all know Me, from the least of them to the greatest of them,” declares the Lord, “for I will forgive their iniquity, and their sin I will remember no more.”

How was this passage put into effect on the day of Pentecost?

Exekiel 36:27 "And I will put my spirit within you, and cause you to walk in my statues, and ye shall kee my judgments and do them."

We have the beginning of the fulfillment of this OT prophesy at Pentecost. It was not fully fulfilled because of Israel's rejection of their King and His Kingdom. Therefore, Israel, as a nation, was set aside, and the beginnings of the fulfillment of OT prophesy has been interrupted.

God Bless.
Live Well, Laugh Often and Love the Lord!
 
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nwmsugrad said:
Jeremiah 31:33-34 (NASB95)
33 “But this is the covenant which I will make with the house of Israel after those days,” declares the Lord, “I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people.
34 “They will not teach again, each man his neighbor and each man his brother, saying, ‘Know the Lord,’ for they will all know Me, from the least of them to the greatest of them,” declares the Lord, “for I will forgive their iniquity, and their sin I will remember no more.”

How was this passage put into effect on the day of Pentecost?

Exekiel 36:27 "And I will put my spirit within you, and cause you to walk in my statues, and ye shall keep my judgments and do them." Those at Pentecost had been given the Holy Spirit.

We have the beginning of the fulfillment of this OT prophesy at Pentecost. It was not fully fulfilled because of Israel's rejection of their King and His Kingdom. Therefore, Israel, as a nation, was set aside, and the beginnings of the fulfillment of OT prophesy has been interrupted. Jeremiah and Ezekiel will be fully fulfilled with the establishment of the Kingdom at Christ's 2nd coming.

God Bless.
Live Well, Laugh Often and Love the Lord!
 
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LittleLambofJesus

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Dispy said:
Exekiel 36:27 "And I will put my spirit within you, and cause you to walk in my statues, and ye shall keep my judgments and do them." Those at Pentecost had been given the Holy Spirit.

We have the beginning of the fulfillment of this OT prophesy at Pentecost. It was not fully fulfilled because of Israel's rejection of their King and His Kingdom. Therefore, Israel, as a nation, was set aside, and the beginnings of the fulfillment of OT prophesy has been interrupted. Jeremiah and Ezekiel will be fully fulfilled with the establishment of the Kingdom at Christ's 2nd coming.

God Bless.
Live Well, Laugh Often and Love the Lord!
Israel was already "set aside/divorced" in the OT, while Judah remained "married" , so how can Israel be "set aside" again :confused:

Acts 1:6 Therefore, when they had come together, they asked Him, saying, "Lord, will You at this time restore the kingdom [#932] to Israel?"

I have asked the jews to explain this passage in Isaiah on how their "covenant with death" would be "atoned", as it shows a scourge will happen first in order for that to take place, correct?

Isaiah 28:18 Your covenant with Death will be annulled/covered over, And your agreement with Sheol will not stand; When the overflowing scourge passes through, Then you will be trampled down by it.

Daniel 12:1 "At that time Michael shall stand up, The great prince who stands [watch] over the sons of your people; And there shall be a time of trouble, Such as never was since there was a nation, [Even] to that time. And at that time your people shall be delivered, Every one who is found written in the book.
 
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ddub85

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The one thing that I have learned about studying the Scriptures is to
never read future revelation into the period I am studying. Genesis
12:1-3 must be studied in the context in which it was written.
Galatians 3:8 is written from hindsight under inspiration of the Holy
Spirit.
True. But Paul reveals to us that Gentiles were included in this Old
Covenant at that time.
In Genesis 11 we have God setting the Gentiles aside at the Tower of
Babel. In Genesis 12 we have God raising up Abram, and made with him an
unconditional promise (covenant). That promise was that through his
seed (Israel) all the families (nations) of the earth would be blessed.
In Abraham, or in Israel? I believe it says it Abraham, as through
Abraham's seed, which is quite different than through Israel's seed.
As time went on, God's promise/covenant with Abram never changed, but
conditions were added to it. Therefore anyone that wanted to receive
the blessings of that covenant had to comply with added conditions.
Circumcision was added, and God changed the name of Aabram to Abraham,
as he became a "Jew in the flesh."
Keeping the sabbath, and living under the Laws of Moses were additional
requirements. All the Laws that Moses worte down (613) contain the
Civil, Moral and Ceremonial Laws that an Israelite must do by Faith.
Actually, the promise came before any of the conditions of the law.
The law, therefore, has no effect upon the promise;
Rom 4:13 For the promise, that he should be the heir of the world,
[was] not to Abraham, or to his seed, through the law, but through the
righteousness of faith.
The promise stands, therefore, regardless of the law, or the actions of
the people. It is God's promise to Abraham as he fufilled his part by
leaving Ur, and coming to God. That was the requirement, and he
fulfilled it.
If Israel would keep all the requirements of the covenants, then the
children of Israel would be blessed and become "a kingdom of priests
and an holy nation" (Exodus 19:6).
If Israel, as a nation, would have keep God's covenants, then God would
bless her unmeasurabely. The Gentile would see how they were being
blessed, and inquire of the Jews how they obtained their blessings.
They were to be "the light" to the Gentiles that would lead them to
thier God.
True. Israel was unable to do so (as all mankind is unable to do so).
But I believe that God isn't finished with that yet, and that too will
be done.
Now the Covenant to Abram/Abraham was not to included the Gentiles,
they are in a "set aside" condition. If they wanted to receive the
blessings that God promised Israel, then that Gentile had to become a
Jew (proselyte). Therefore, we cannot say that the Gentiles were
included in the covenants that God made with Israel.
Not according to Paul. He tells us that the Gentiles were included
(Gal 3:8). Proselytes were after the promise, and were included under
the law. Abraham's promise was not made under the law, it was 430 years
previous (Gal 3:17).
From what I have said above, it should be obvious that I do not see
the Gentiles covered under the Old Covenant. For a Gentile to receive
the blessings of the OC, they had to become Jews (proselytes.)
I understand what you're saying, but the confusion is in when the
promise was given, and when the law began. The promise came before the
law, and theefore isn't under the law, or a part of the law. Gentiles
were included in that promise according to Paul. The law wasn't given
to Gentiles, but was given to the Jews, and added to the promise. This
is before Gentiles were included actively.

God Bless!
 
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ddub85

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Jeremiah 31 and Hebrews 8 tell us with whom the New Covenant is to be
made with. It is to be with the same ones that the Old Covenant was
given.
Except Paul tells us that Gentiles are included in the Old Covenant
(Gal 3:8). However, there is no mention of Gentiles being included in
the New Covenant anywhere in the Bible.
The New Covenant went into effect on the Day of Pentecost. It was a
Jewish feast day and there were only Jews and proselytes present.
Israel, as a nation, was still not in a "set aside" condition, and the
Law and the preaching of "the gospel of the kingdom" was still in
effect. The Body of Christ, the Church for today, is still future
revelation to Paul who wasn't even saved at this time.
The problem is that the Bible doesn't say it went into effect at
Pentecost, and Hbr 8:13 was written after Pentecost, and the Old
Covenant was still there at that time.
Yes, I do believe that the New Covenant went into effect at this
time, and it was still with the ones mentioned in Jeremiah 31 and
Hebrews 8. However, when God set the nation of Israel aside, after the
stoning of Stephen in Acts 7, the New Covenant was placed on hold. God
ceased (temporarily) to deal with Israel as His favorite people.
I don't believe God ceased to deal with Israel, He just INCLUDED us
Gentiles in His dealings. In other words, He made good on His promise
that Gentiles would be blessed in Gen 12:3. He was just waiting for
Abraham's seed to come, which is Christ. When Christ came, that promise
was fulfilled.
We find that the Gentiles were set aside at the Tower of Babel, in
Genesis 11, and that Israel was set aside (temporarily) as God shows
Peter in Acts 10, and Paul says in Romans 11:7-12.
"For God concluded them all (Jew and Gentiles) in unbelief that He
might have mercy upon all" (Romans 11:32).
I believe this is saying that God had to have mercy upon us all in
order for us to be saved. None of us could be saved on our own merit.
With the setting aside of Israel, and the interruption of the New
Covenant, how is Israel to be a blessing to the nations, as promised
Abram back in Genesis 12?
As you said, this is a temporary setback (again, I wouldn't say
setting aside). God will, in the future, restore His relationship with
Israel and fulfill His promise to them under the New Covenant.

God Bless!
 
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ddub85

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It is my contention that the new covenant is the fullfilment of God's
promises to Abraham, David, Adam, etc. Also keep in mind that without
the shedding of blood there is no remission of sin (under all
covenants). So, someone's blood must be shed for yours and my sins:
Either ours or Christ's. Moreover, only in Christ do we find the
fullfilment of all the promises/covenants of God. He said so:
And I agree. And it was Christ' blood shed for our sins in the Old
Covenant (Hbr 9:12).
Matthew 5:17, Luke 24:44, John 1:45, Luke 24, Luke 1, Gal 3, 2
Corinthians 1:20
So, from the above, it seems clear that Christ fulfills the law and
the prophets, and all God's promises.
I agree.
Christ inaugurates the new covenant in the upper room.
Matt 26
26Now as they were eating, Jesus took bread, and after blessing it
broke it and gave it to the disciples, and said, "Take, eat; this is my
body." 27And he took a cup, and when he had given thanks he gave it to
them, saying, "Drink of it, all of you, 28for this is my blood of
the[c] covenant, which is poured out for many for the forgiveness of
sins.
Inaugurates? No, I disagree. He inaugurates HIS BLOOD as the blood
for the New Covenant. BUT,...
Mat 26:29 But I say unto you, I will not drink henceforth of this fruit
of the vine, until that day when I drink it new with you in my Father's
kingdom.
The New Covenant isn't yet, but the blood required to inaugurate it has
been shed.
The new covenant is applied to all believers:
2 Co 3
4Such is the confidence that we have through Christ toward God. 5Not
that we are sufficient in ourselves to claim anything as coming from
us, but our sufficiency is from God, 6who has made us competent[c] to
be ministers of a new covenant, not of the letter but of the Spirit.
For the letter kills, but the Spirit gives life.
This says "ministers" (servers, waiters), it doesn't say the NC is
for us.
1Co 11
23For I received from the Lord what I also delivered to you, that the
Lord Jesus on the night when he was betrayed took bread, 24and when he
had given thanks, he broke it, and said, "This is my body which is
for[d] you. Do this in remembrance of me."[e] 25In the same way also he
took the cup, after supper, saying, "This cup is the new covenant in my
blood. Do this, as often as you drink it, in remembrance of me." 26For
as often as you eat this bread and drink the cup, you proclaim the
Lord's death until he comes.
"Until He comes", which isn't yet. Just as Mt 26:29 says, "Until that
day." This says nothing about the inauguration of the New Covenant.
27Whoever, therefore, eats the bread or drinks the cup of the Lord in
an unworthy manner will be guilty of profaning the body and blood of
the Lord.
Hebrews 7
22This makes Jesus the guarantor of a better covenant.
And that He is. But this says nothing about a new Covenant being
inaugurated.
Hebrews 8
6But as it is, Christ has obtained a ministry that is as much more
excellent than the old as the covenant he mediates is better, since it
is enacted on better promises. 7For if that first covenant had been
faultless, there would have been no occasion to look for a second.

That's an interesting version of the verse, but it's not what it
says. The Bible doesn't say that Christ has obtained a covenant better
than the Old Covenant. This is someone's interpretation of what is
said. Here's what Hbr 8:6 actually says;
Hbr 8:6 But now hath he obtained a more excellent ministry, by how much
also he is the mediator of a better covenant, which was established
upon better promises.
Notice what has been OBTAINED (inaugurated); "a more excellent
ministry". That is what has been inaugurated.
What comes after that has not yet been OBTAINED (inaugurated). We can
know for sure because the writer tells us "also", meaning this is in
addition to what was obtained. "ALSO he is the mediator of a better
covenant." That is what is actually said. Your interpretation says He
has obtained a covenant better than the Old Covenant. That is both
incorrect and misleading.
Hebrews 9
15Therefore he is the mediator of a new covenant, so that those who are
called may receive the promised eternal inheritance, since a death has
occurred that redeems them from the transgressions committed under the
first covenant.[h]
Notice something here, even in this version. The saved (called) are
still waiting to receive. At this point, after being called, they
haven't yet received. They are waiting for that.
Also, the redemtption of sin came under the first testament (OLD
COVENANT);
Hbr 9:15 And for this cause he is the mediator of the new testament,
that by means of death, for the redemption of the transgressions [that
were] under the first testament, they which are called might receive
the promise of eternal inheritance.
"for the redemption of the transgressions [that were] under the first
testament,". Ther redemption of sin came under the Old Covenant
according to the word of God.
Hebrews 10
1For since the law has but a shadow of the good things to come instead
of the true form of these realities, it can never, by the same
sacrifices that are continually offered every year, make perfect those
who draw near. 2Otherwise, would they not have ceased to be offered,
since the worshipers, having once been cleansed, would no longer have
any consciousness of sin? 3But in these sacrifices there is a reminder
of sin every year. 4For it is impossible for the blood of bulls and
goats to take away sins.
5Consequently, when Christ[a] came into the world, he said,
"Sacrifices and offerings you have not desired,
but a body have you prepared for me;
6in burnt offerings and sin offerings
you have taken no pleasure.
7Then I said, 'Behold, I have come to do your will, O God,
as it is written of me in the scroll of the book.'"
8When he said above, "You have neither desired nor taken pleasure in
sacrifices and offerings and burnt offerings and sin offerings" (these
are offered according to the law), 9then he added, "Behold, I have come
to do your will." He abolishes the first in order to establish the
second. 10And by that will we have been sanctified through the offering
of the body of Jesus Christ once for all.
The first here was the law, and the second would be grace.
Hebrews 13
20Now may the God of peace who brought again from the dead our Lord
Jesus, the great shepherd of the sheep, by the blood of the eternal
covenant, 21equip you with everything good that you may do his will,
working in us[a] that which is pleasing in his sight, through Jesus
Christ, to whom be glory forever and ever. Amen.
It seems clear to me at least that the blood that Christ shed on the
cross for my (gentile) salvation is the blood of the new covenant of
Jeremiah 31. Even Bullinger believed that. He just made the wrong
conclusions about it.
What specifically would make that clear to you? Hbr 9:15 says the
redemption of sins came under the Old Covenant. Hbr 8:13 says the Old
Covenant was still there after Pentecost. There are no verses that say
the New Covenant is in force. There are no verses that say the New
Covenant is for Gentiles.
I'll leave you with a couple of much debated passages:
Do you have any that answer the concerns above?

God Bless!
 
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TubaFour

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I truly do not understand why anyone would think that God didn't fulfill His promise under the new covenant to Israel. Didn't the Jews believe? Didn't they see their messiah? Didn't the church at pentecost consist of 100% jews, or close to that? Wasn't the early church an Israelite body? Didn't the gentiles get added to it later?

Doesn't Paul go to great pains in Romans 9 through 11 to show that God in fact didn't fail to come through on his promises to Israel? Paul explains at great length that God's promises are fulfilled and uses himself as an example of God's faithfulness. Moreover, he says the remnant (which it true Israel) was and is being saved. What am I missing here?

The new covenant was inaugurated by Christ in the upper room, it was fulfilled in Israel and Judah at pentecost and beyond and the covenant with Abraham was also fulfilled by grafting in the gentiles. Not only so, but the kingdom promised to David's seed was also inaugurated and the covenant fulfilled.

Blessings,

aL
 
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ddub85

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I truly do not understand why anyone would think that God didn't fulfill His promise under the new covenant to Israel.
Because God isn't finished with Israel. Paul makes that very clear;
Rom 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Rom 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

Are you the Gentile or Israel in this verse? Is Paul telling you that blindness in part has happened to you? Have you anything to do with Jacob? Then this isn't speaking of you, although I know you believe you are Israel. This is speaking of those born of Abe, Ike, and Jake. That EXCLUDES you and I, as we are Gentiles.

Didn't the Jews believe? Didn't they see their messiah? Didn't the church at pentecost consist of 100% jews, or close to that? Wasn't the early church an Israelite body?
Yes.
Didn't the gentiles get added to it later?
Added to what? The body of Christ? Yes. To Israel? NO! With Israel? Yes! To Israel? NO!
Doesn't Paul go to great pains in Romans 9 through 11 to show that God in fact didn't fail to come through on his promises to Israel?
Not only didn't fail, but will not fail in the future.
Paul explains at great length that God's promises are fulfilled and uses himself as an example of God's faithfulness. Moreover, he says the remnant (which it true Israel) was and is being saved. What am I missing here?
The truth, the whole truth, and nothing but the truth... so help you God.:)
Rom 11:2 God hath not cast away his people which he foreknew.

See that? That is not you, or any other Gentile. He's not speaking of Gentiles here.
...Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
Rom 11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
Rom 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Rom 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
The new covenant was inaugurated by Christ in the upper room, it was fulfilled in Israel and Judah at pentecost and beyond and the covenant with Abraham was also fulfilled by grafting in the gentiles. Not only so, but the kingdom promised to David's seed was also inaugurated and the covenant fulfilled.
Then why don't you list the corresponding scripture(s) that say what you're saying? If they say so directy, that would probably be the end of the discussion. But if you come to these conclusions due to your own independent reasoning, then we can discuss it.

God Bless!
 
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