- Jun 26, 2004
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I thought this was a pretty good article.
Quote: The biblical claim that there is much that is unknowable, especially about God, should not be confused with the Kantian construction that virtually eliminates the possibility of metaphysics and theology, and thus the knowledge of God. All a priori categories of understanding for Kant are limited to those related to experience. Thus, the idea that God would speak truth to his people by special revelation, or through natural revelation, has no place in this or subsequent epistemologies. Kant's distinction between theoretical and practical reason could not save the objective knowledge of God and his moral law. The very relativism which Kant sought to avoid seems inherent in his philosophical construct; the inability to posit any real knowledge of God leaves us with an ungrounded ethics. And this leads inexorably to the death of God and moral absolutes in the thinking of our world. Thus, the second sense in which mystery is used in the Bible stands foursquare against this most common (post)modern[4] assumption about the knowledge of God. The biblical position of historic Christianity, as Lane Tipton has so helpfully pointed out,[5] gives priority to the Bible's divinity, which in turn fully qualifies its humanity. Source
Quote: The biblical claim that there is much that is unknowable, especially about God, should not be confused with the Kantian construction that virtually eliminates the possibility of metaphysics and theology, and thus the knowledge of God. All a priori categories of understanding for Kant are limited to those related to experience. Thus, the idea that God would speak truth to his people by special revelation, or through natural revelation, has no place in this or subsequent epistemologies. Kant's distinction between theoretical and practical reason could not save the objective knowledge of God and his moral law. The very relativism which Kant sought to avoid seems inherent in his philosophical construct; the inability to posit any real knowledge of God leaves us with an ungrounded ethics. And this leads inexorably to the death of God and moral absolutes in the thinking of our world. Thus, the second sense in which mystery is used in the Bible stands foursquare against this most common (post)modern[4] assumption about the knowledge of God. The biblical position of historic Christianity, as Lane Tipton has so helpfully pointed out,[5] gives priority to the Bible's divinity, which in turn fully qualifies its humanity. Source
