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he is a lot smarter than you are , a lot wiser than you are and he does not continually disparage people who disagree with himDr. Renald Showers
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The law of the prophets says a prophet must be 100% right or he is to be stoned as a presumptuous prophet.
What in your opinion fulfilled Mt.16:27-28? 70 AD?
If Bro. Showers doesn't realize...:he is a lot smarter than you are , a lot wiser than you are and he does not continually disparage people who disagree with him
but that is about all you ever do
You teach replacement theology constantly
do a simple google search of a commentary of Romans 11 and you will find it refutes all of your nonsense
9. The Consolation of Israel’s Rejection (Romans 11:1-36)
BibleGateway.com- Commentaries » Romans 11
Quoting from Orthodoxy and Supersessionism, Monachos Forum,
---->The Church is the continuation of Israel. We call it the New Israel, not because it no longer includes the Jewish people, but because it now includes ALL people. It goes beyond what it was; it does not replace what was before.[18]
The Orthodox Church and Supersessionism - Page 2 - The nature of the Church
If you keep reading that same chapter you get more information of when the Lord is coming as He promises the church of PhiladelphiaJesus promised His thief's Coming would befall the first century Christians at Sardis (Revelation 3:3)
As far as I can tell, you claim that did not come to pass.
Do you therefore claim Jesus should be stoned as a presumptous prophet, or does He get a pass, and is allowed to make false predictions?
Jesus promised His thief's Coming would befall the first century Christians at Sardis (Revelation 3:3)
As far as I can tell, you claim that did not come to pass.
Do you therefore claim Jesus should be stoned as a presumptous prophet, or does He get a pass, and is allowed to make false predictions?
The Entire Roman Jewish war, beginning in 66AD while "some standing there" were still alive.
Your conclusion on Israel is wrong. In Isaiah 61 a passage which Jesus quoted and applied to himself is proof you are wrong about Israel and all being fulfilled. Jesus read a portion of that passage in Isaiah and stopped mid sentence.From Ancient Faith blog:
------->There is an effort among many Christian scholars today to revise the traditional approach to the question of Israel’s identity.
These scholars argue that the Church must be subtly distinguished from the ‘actual Israel’ in order to do justice to the voice of the Old Testament. But I will argue that this position must be rejected, not simply because it is our tradition, but also because the identity of Israel and the Church undergirds the very messianic claims of Jesus Christ.
The framework within which these scholars set the discussion is flawed, practically guaranteeing an incorrect conclusion. For example, speaking of “supersessionism,” they’ll claim:
According to this view, if Israel has a contribution to the Christian faith, that contribution is exclusively related to the Old Testament times . . . the living Israel has been totally ignored if not rhetorically demonized.[1. Eugen J. Pentiuc, The Old Testament in Eastern Orthodox Tradition, p. 39]
But this assumes precisely what they’re trying to prove: that Israel according to the flesh constitutes the living Israel, while the Church is ‘grafted onto’ Israel according to the flesh. Such statements are impossible to reconcile with the New Testament. For Paul and the Apostles, every promise God made to Israel is fulfilled in Christ (2 Cor. 1:20).
In order to understand how this works, one must see the Old Testament as a story. That story begins with God’s creation of the world, His investiture of Adam as Royal Priest over his world, and Adam’s failure to fulfill his commission. Adam’s failure incurs the curse of exile, wherein he loses access to the Tree of Life (Gen. 3:17-24). The Lord calls the children of Israel to undo for the world what Adam had done to it. This is why He promises to give Abram a great “name” (Gen. 12:2), in contrast to the builders of Babel who tried to create a great “name” for themselves (Gen. 11:4). While the world had divided into seventy nations (Gen. 10), God promised to restore and reunite the human family through Abraham, saying that through him, all the families of the Earth would be blessed (Gen. 12:3, renewing the primeval blessing given to humanity in Gen. 1:27-28), and that Abraham would become the “father of many nations” (Gen. 17:4-5).
The first key to understanding the Old Testament is the reality that Israel is Adam. The second is the nature of the Sinai covenant. God’s gift of Torah is meant to lead the New Adam to life. Moses promises that if Israel obeys, she will live, but if she disobeys, she will die (Deut. 30:15). Unfortunately, Moses prophesies that Israel will disobey. And yet, there is light at the end of the tunnel. When Israel is faithful, God circumcises her heart, brings her back from exile, and enables her to truly love the Lord. This, in turn, grants her true “life” (Deut. 30:1-6).
The Torah begins with Adam exiled from the Tree of Life, and ends with Israel, the New Adam, returning from exile to life. This is why Ezekiel prophesies that the return from exile would be constituted by God breathing His Spirit into Israel (the New Adam; cf. Gen. 2:7), and her rising from the dead (Ezek. 37:1-14). He even proclaims that the end of Israel’s exile—and her newfound obedience—will cause the land to turn into Eden (Ezek. 36:35).
Why these prophecies lead to Jesus is seen in the great irony of Deut. 30. Moses promises that once Israel is faithful, God will circumcise her heart, enabling her to be faithful. But how can Israel be faithful with an uncircumcised heart? This is where the Incarnation enters, and Isaiah 59 explains just as well as any writing of the New Testament.
The Lord mourns the plight: Israel is unable to fulfill her calling because she is full of sin (Isa. 59:1–16), but God solves this by “putting on a breastplate of righteousness and coming down” (Isa. 59:17). The Lord Himself becomes an Israelite in order to do for the world what Israel was supposed to. Isaiah 49:3–5 shares a similar point: the Servant of the Lord is named ‘Israel,’ but is called to bring the remnant back from exile.~Israel and the Church: Why Does It Matter? – On Behalf of All
If you keep reading that same chapter you get more information of when the Lord is coming as He promises the [first century] church of Philadelphia..
How about the transfiguration (v.28)
2nd coming in our future (v.27)?
Your conclusion on Israel is wrong. In Isaiah 61 a passage which Jesus quoted and applied to himself is proof you are wrong about Israel and all being fulfilled. Jesus read a portion of that passage in Isaiah and stopped mid sentence.
The rest of the passage is also speaking of the same person whom the spirit of the LORD was upon.
To proclaim the acceptable year of the LORD,
And the day of vengeance of our God;
That we should be saved from our enemies
And from the hand of all who hate us,
72 To perform the mercy promised to our fathers
And to remember His holy covenant,
73 The oath which He swore to our father Abraham:
74 To grant us that we,
Being delivered from the hand of our enemies,
Might serve Him without fear,
But you shall be named the priests of the LORD,
They shall call you the servants of our God.
Zech 14 shows the day of this deliverance and the day the LORD is king over all the earth.
. It shows Jerusalem is being overrun by the nations
. It is a day the enemies of God are melted, the mount of Olives splits in two and a new river that flows year round forms. It is a day when it is dark in the day and bright at night. Rev says Satan is bound at the time the false prophet and antichrist are thrown into the fire for 1000 years. It says the nations who were deceived will no longer be deceived until Satan is loosed at the end of the 1000 years. It says those beheaded for refusing the mark of the beast will live and reign for 1000 years.
Your conclusion on Israel is wrong. In Isaiah 61 a passage which Jesus quoted and applied to himself is proof you are wrong about Israel and all being fulfilled. Jesus read a portion of that passage in Isaiah and stopped mid sentence.
The rest of the passage is also speaking of the same person whom the spirit of the LORD was upon.
To proclaim the acceptable year of the LORD,
And the day of vengeance of our God;
That we should be saved from our enemies
And from the hand of all who hate us,
72 To perform the mercy promised to our fathers
And to remember His holy covenant,
73 The oath which He swore to our father Abraham:
74 To grant us that we,
Being delivered from the hand of our enemies,
Might serve Him without fear,
But you shall be named the priests of the LORD,
They shall call you the servants of our God.
Zech 14 shows the day of this deliverance and the day the LORD is king over all the earth.
. It shows Jerusalem is being overrun by the nations
. It is a day the enemies of God are melted, the mount of Olives splits in two and a new river that flows year round forms. It is a day when it is dark in the day and bright at night. Rev says Satan is bound at the time the false prophet and antichrist are thrown into the fire for 1000 years. It says the nations who were deceived will no longer be deceived until Satan is loosed at the end of the 1000 years. It says those beheaded for refusing the mark of the beast will live and reign for 1000 years.
He did not "He reward each according to his works." at the Transfiguration, so nope.
If it's yet in our future, all standing there have tasted death, so no, that does not fit either.
What else ya got?
Rewards is v.27. Could v.28 be the transfiguration as a preview of the 2nd coming (v.27) which hasn't occurred yet?
Well....first off, that wasn't only *my* conclusion. That quote was from Ancient Faith...and if you read from what comes from the Orthodox church....you'll see that is the conclusion that was arrived at originally.Brian Mcnamee said:Your conclusion on Israel is wrong. In Isaiah 61 a passage which Jesus quoted and applied to himself is proof you are wrong about Israel and all being fulfilled. Jesus read a portion of that passage in Isaiah and stopped mid sentence.
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