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bb, you wrote: " rather than anything Albion or I have posted? Interesting."
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Those are your words. my words are, "It's a heck of a lot more dependable than Albion or your two-cents." never said that the Gospel of Thomas was '' Canonical "
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That was the end of my sentence. The full sentence reads as follows:
Thank you. So, you believe this - "114. Simon Peter said to them, "Make Mary leave us, for females don't deserve life." Jesus said, "Look, I will guide her to make her male, so that she too may become a living spirit resembling you males. For every female who makes herself male will enter the kingdom of Heaven." rather than anything Albion or I have posted? Interesting.
Hmm. You slammed the door on the opposition with that one.
Every last thing? Probably not. But I have come to expect that when I see "tadoflamb" on the lists of posts, I have a very good idea of what it's likely to be about. How about breaking that particular habit? I think you have a lot you could say...if only it were something we all could join in with.
Now, that's not fair IMO. I have steadily indicated that Mary, as the mother of God, deserves honor and respect. It also is the case--whether you want to admit to it or not--that she is almost absent from any of the famous moments in Christ's life as recorded in Scripture. You would think that if she were this superbeing in the manner that Roman Catholics argue, that she would be held up by Jesus when he was speaking to the crowds, introduced, lauded, made a key "player" in the many events he was part of. But she wasn't.
That's curious, wouldn't even you have to agree? Especially if the legends of her being ever-virgin, dispenser of all graces, queen of heaven, immaculately conceived, assumed bodily into heaven--and the Lourdes and Fatima kind of things were true.
And I have also pointed out that it is possible, by legend and excessive devotions, to make saints into more than they were or are. No, it's not right to treat any saint in the manner of a demi-god (which term of comparison has been made here by lots of other posters in the past).
P.S. It's not "my archbishop." I believe you are referring to the Archbishop of Canterbury, right?.
Of course, it wasn't "extolling the joys of being a Roman Catholic" that we were speaking about.You know, when I was in Lourdes I talked to a priest about this very thing and he sort of shrugged his shoulders and said as Catholics we have the fullness of the truth. It's going to go that way sometimes. I think I'll unashamedly continue to extol the joys of being Catholic even if it means I have to forfeit my faithful readership.
Of course, it wasn't "extolling the joys of being a Roman Catholic" that we were speaking about.
Rather, It's the joy that that seems to be taken from expressing disgust towards other Christians. What did the priest have to say about doing that?
But you cannot deny that the statement was true--even if you think you can make hay out of that colloquialism.First, you say I vilify everything non-Catholic and now you say I take joy at expressing disgust at other Christians? If you and your co-religious are going to come up with such outlandish statements as the Blessed Virgin Mother being a bit player
But you cannot deny that the statement was true--even if you think you can make hay out of that colloquialism.
Actually, I rather like it that you confirm what's been said here by others, that some people have the notion that the more effusive, exaggerated, gushy but complicated the terminology that's used for any saint, the more the one using such language thinks he's proving himself to be devout.
What a concept.If the saints themselves have any way of knowing about this, they must be saddened by it.
Albion & bb, you wrote: "If the saints themselves have any way of knowing about this, they must be saddened by it.
.....they would be turning in their graves."
I totally disagree. As a Catholic I accept a God much different than your Protestant God. .
Actually, it's the same God--the God of the Bible. Sorry to have to mention that and I hope it doesn't offend.
what in heaven's name does all of that have to do with Marian apparitions?I absolutely disagree.Protestants place human weaknesses onto their concept of our Father in Heaven. As a Catholic I accept a God much different than your image of God. I will give you an example of what I mean. Because the Catholic God is a glorious God He will glorify the bodies of those who "earn "heaven, Our Father in Heaven will not worry that you will focus on the beauty of everything, including each other in your glorified bodies. That we marvel at the beauty around us only gives us greater honor and glory to Him....................
I absolutely disagree.Protestants place human weaknesses onto their concept of our Father in Heaven. As a Catholic I accept a God much different than your image of God. I will give you an example of what I mean. Because the Catholic God is a glorious God He will glorify the bodies of those who "earn "heaven, Our Father in Heaven will not worry that you will focus on the beauty of everything, including each other in your glorified bodies. That we marvel at the beauty around us only gives us greater honor and glory to Him. Same goes for His mother who He made as an everlasting Virgin , only our Lord God would have a Virgin mother so as to prove to His love for us, a heavenly mother for us all, nobody can claim the Blessed Virgin Mary as only theirs, God designed Mary as the Mother of all who reach Heaven.
No one can "earn heaven"
Matthew 11:12We can certainly struggle hard for the kingdom of heaven.
From the days of John the Baptist until now the kingdom of heaven suffers violence, and violent men take it by force.
Matthew 11:12We can certainly struggle hard for the kingdom of heaven.
From the days of John the Baptist until now the kingdom of heaven suffers violence, and violent men take it by force.
Matthew 11:12We can certainly struggle hard for the kingdom of heaven.
From the days of John the Baptist until now the kingdom of heaven suffers violence, and violent men take it by force.
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