Every Sunday, without even realizing it, we send subtle signals to guys: you are in feminine territory.
The signals start in Sunday school. Think of the pictures of Jesus you saw as a child. Didn’t they suggest a tender, sweet man in a shining white dress? As our boys grow up, whom will they choose as a role model: gentle Jesus, meek and mild, or Arnold Schwarzenegger, the action hero? The irony here is that the real Jesus is the ultimate hero, bold and courageous as any man alive, but we’ve turned him into a wimp.
There are signals in the sanctuary. Let’s say a common working stiff named Nick visits your church. What’s the first thing Nick sees? Fresh flowers on the altar. Soft, cushiony pews with boxes of Kleenex underneath. Neutral carpet abutting lavender walls, adorned with quilted banners (or worse: Thomas Kinkade paintings). Honestly, how do we expect Nick to connect with God in a space that feels so feminine?
Nick looks around at the men. Some are obviously there against their will, dragged by a wife or mother. Others are softies. Research finds that men who are interested in Christianity are less masculine than average; seminarians also exhibit more feminine characteristics than the typical male. Even the vocabulary of churchgoing men is softer. Christian men use terms such as precious, share, and relationship, words you’d never hear on the lips of a typical man.
The signals keep coming during the service. Nick may be asked to hold hands with his neighbor. He may be asked to sing a love song to Christ, such as, “Lord, You’re Beautiful,” or “Jesus, I am so in love with You.” Someone may weep. Then Nick will have his 8-minute male attention span put to the test by a 30-minute sermon. When this torture test is finally over, Nick is invited to have a personal relationship with Jesus.
Let’s spend a moment on that last one: a personal relationship with Jesus. That phrase never appears in the Bible. Yet in the past 50 years it’s become the number one way the evangelical church describes the Christian walk. It’s turned the gospel into a puzzle for men, because most guys don’t think in terms of relationships. Let’s say Lenny approaches Nick and says, “Nick, would you like to have a personal relationship with me?” Yuck! Men don’t talk or think like this, yet we’ve wrapped the gospel in this man-repellent package.
The signals keep coming: Nick comes alive outdoors, but 99% of church life takes place indoors. Nick was never much of a student, but taking classes, reading the Bible and studying books are presented as cornerstones of a living faith. He lacks the verbal skills to pray aloud, or to sit in a circle and share his feelings.
Let’s say Nick makes it through this minefield and decides to volunteer. The typical church needs people to care for infants, to teach children and youth, to sing, to cook meals, to serve on committees and to usher. Given that list, where do you think Nick will sign up? Somewhere in church history, most of the masculine roles were discarded (or assigned to professional clergy), while roles for laywomen multiplied. Today, Christian service revolves around tasks that women have traditionally performed. Men want to serve God, but many feel ill-prepared or even emasculated by the ministry opportunities we’re offering them.
Bottom line: today’s church is no longer designed to do what Jesus did: reach men with the good news. To borrow a term from advertising: women are the target audience of the modern church. The feminine atmosphere in our churches causes women to feel loved and nurtured, but men to feel hesitant and restrained. The only men who can function in this feminine milieu are those who happen to be particularly sensitive, verbal, dutiful or studious. The more masculine the man, the more alienated he feels in the modern congregation.