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Love Feast

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AngelAmidala

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Spent some time trying to find the right place to post about this. :)

Anyway, I am a lay speaker at my church and while my pastor is taking a long vacation it is giving those of us in our congregation who are lay speakers to lead services.

The service I will be leading is the first Sunday of July. Traditionally in my church we have Communion the first Sunday. When planning the coverage one of the things she prayed about was whether to get another pastor to come in to preach and serve communion or to have Love Feast.

So that we could accomodate all of our lay speakers, we are having a love feast...and I am leading it!

I know a little about them, but I was wondering if anyone here has ever experienced one or knew where I could get additional resources for them. I have one small service in the Book of Worship for my denomination (United Methodist) but I'm not sure I totally like that one.

Any opinions or help would be greatly appreciated! :)

Thank you!
 
Hi Angel..I know what a Love Feast is..as you know I belong to the A.M.E church which is methodist..

anyway Here is what the love feast entails:

Love feasts are characterized by the singing of hymns, opportunity for testimony, extemporaneous prayer, and the breaking of bread in symbolizing the meals shared by the early Christians. The love feast is not to be confused with the Sacrament of the Lord's Supper.

A characteristic feature of Methodism in its first century was the Love-Feast - a development of the Agape of the early Christian days which had developed into a mere Charity supper by the 3rd Century and then fallen into disrepute (though traces may be said to exist in the Maundy Thursday service). A form of this meal, with its emphasis on 'brotherly love' was re-introduced by the Moravians in 1727 and witnessed by John Wesley on his American visit in 1737. He then adopted it as part of the Methodist worship. Wesley had introduced Love-Feasts on a monthly basis but as Crowther states they then became quarterly features. By the mid-19th century they had become annual features and by the end of the 19th century were regarded as quaint relics of earlier days. As Baker points out the Love-Feast was a product of revivalism (and a mechanism for keeping such sentiments alive) - as the 19th century developed Methodism (especially Wesleyan Methodism) slipped into its comfortable middle class existence, chapels became churches and the 'embarrassment' of revivalism put away.

The Primitive Methodists hung onto the Love-Feast for somewhat longer - however it is missing from the 1932 Deed of Union.

In the principal societies, there is a love-feast ever quarter. In many smaller places it is not more than twice, or perhaps only once a year; and in many little places not at all. To get admission into a love-feast, the different persons must shew the last ticket they received to the person or persons standing at the door, and the ticket must not have been received above three month before. Without this, the door-keepers are not to admit any person. Only, should they have lost or forgotten their tickets, the preacher, upon being applied to, may give them a note of admittance, which they deliver up to the door-keeper.

The preachers also frequently give notes of admittance to some persons who are not members of society, but who may come recommended by a leader, or some other well known and respectable member. We have a positive rule, that no person, not a member of the society shall be admitted more than once to a love-feast.

Love-feasts were of apostolic institution, and they are still preserved by the St. Thomas’s Christians in India. The late Dr. Buchanan had an opportunity of being present at one of these meetings, which was held in the church yard. These festivals are mentioned in the 12th verse of the epistle of Jude, where the apostle is under stood to say of certain gnostics,. "These are spots in your feasts of love," or love-feasts. Some think that the true reading of 2 Pet, ii. 13. is, " Sporting themselves in their love-feasts." In modern times, the Moravians and Methodists are the only Christians, at least in this part of the globe, who hold love-feasts. Among the Moravians, the general refreshment made use of by them, at love-feasts, is tea. And upon these occasions they read the accounts of the success of their missions in the different parts of the world. The Methodists, at these meetings, take only bread and water. The love-feast is both begun and ended by singing and prayer; a travelling preacher presiding. The time is chiefly taken up in relating Christian. experience. Any person may speak who chooses. They are generally very agreeable, edifying, and refreshing seasons. They tend to promote piety, mutual affection, and zeal. A collection is made, the first object of which is, to pay for the bread used on the occasion; and the surplus is divided among the poor members of the society where the love-feast is held.



We have Love Feast at our church..this is what we do..We have someone say a prayer, someone else reads scripture, we give some testamonies to the goodness of the Lord in our lives, then we hear a very short message about the Love Feast..then we have a small light meal...that we all share together in Christian love. We pray over this meal first asking God to bless our unity and fellowship and if we have a grievance against any brother, we ask God to take it away from us.

Some Methodists..just have bread of some sort and some water or juice. It's just to show the fellowship amoung us.

Just in case you don't understand the concept of "tickets" in the Methodist church here is some info on it:Tickets played an important role in Methodist Life - members had to earn their ticket by regular attendance at Class, or Band, meetings. These tickets would be needed to gain entry to many services (e.g. Lovefeasts)

Most Methodist churches usually allow people to participate without an issue.

Angel I hope this helped.

P.S. If you are still confused..you may want to speak with some of the Stewards in your church, (these are the women that usually set up communion, prepare love feasts, and help with baptism). They should know what the Love Feast entails and how your church specifically does it. Because some churches do it in different ways.

Missy
 
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ZiSunka

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Some anabaptist groups have love-feasts, too, but in a different way. They have the singing and praying and worshipping and preaching, but only baptized Christians (baptized only by that church) can participate in the meal. Everyone else has to watch and go hungry, as a foreshadowing of the Lamb's wedding feast, which of course only Christians will attend. It's supposed to make non-Christians long to be Christians, so they can eat, too, but it usually turns people off, saying that they do not want to worship a God that would allow some to stuff themselves in the presence of hunger. I think this is the kind of communion service that Paul was speaking about when he said, "Some of you hog up all the food while others among you go hungry; stop that."
 
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Originally posted by lambslove
Some anabaptist groups have love-feasts, too, but in a different way. They have the singing and praying and worshipping and preaching, but only baptized Christians (baptized only by that church) can participate in the meal. Everyone else has to watch and go hungry, as a foreshadowing of the Lamb's wedding feast, which of course only Christians will attend. It's supposed to make non-Christians long to be Christians, so they can eat, too, but it usually turns people off, saying that they do not want to worship a God that would allow some to stuff themselves in the presence of hunger. I think this is the kind of communion service that Paul was speaking about when he said, "Some of you hog up all the food while others among you go hungry; stop that."

This is not the spirit of the Love Feast at the Methodist Church..Anabaptists and Methodists are entirely different faiths.
 
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TruelightUK

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From what I can gather, this highlights one of the original differences between Communion and Agape meals/ love feasts as the two developed into separate entitiesin the early Chruch. Communion - being a participation in the Body and Blood of Christ - was open only to baptised Christians, with everyone else leaving the church before the start of the eucharistic prayers. By contrast, the apape meal was a far more open, sociable affair, (normally held in peoples homes) where the baptised, catechumens and possible even enquirers were free to share in the food and drink, as a simple fellowship meal. Traditionally, though, even the love feast came to be a very serious affair - normally eaten in silence, apart from a homily from the Bishop, or possibly theological questions addressed to him.

Anthony
 
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