- Feb 15, 2013
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The logical problem of evil doesn't work.
It seeks to demonstrate that the idea of God and the idea of evil are mutually exclusive. God and evil cannot logically coexist. The traditional version goes something like this:
1. An all good and all powerful God would not allow evil to exist.
2. Evil exists.
3. Therefore an all good and all powerful God does not exist.
This argument is valid but not sound. Christians would deny premise (1), or at least we would say that premise (1) is unproven. The atheist must prove that an all good and all powerful God would not allow evil to exist. This is something that is very hard to do. How do we know that God does not have some good reason to allow evil to exist? Perhaps the existence of evil brings about some greater good which justifies it.
So the argument has been modified to look more like this:
1. An all good and all powerful God would not allow evil to exist unless he had some morally sufficient reason.
2. Evil exists.
3. Therefore an all good and all powerful God does not exist.
The problem with this modification is that it is no longer valid. Conclusion (3) does not follow from premises (1) and (2) unless the atheist can prove that God cannot have a morally sufficient reason for allowing evil to exist. This is even more difficult to demonstrate than proving premise (1) in the traditional form of the argument.
So the logical problem of evil is not a logical problem at all and does not give us a good reason to reject belief in God.
It seeks to demonstrate that the idea of God and the idea of evil are mutually exclusive. God and evil cannot logically coexist. The traditional version goes something like this:
1. An all good and all powerful God would not allow evil to exist.
2. Evil exists.
3. Therefore an all good and all powerful God does not exist.
This argument is valid but not sound. Christians would deny premise (1), or at least we would say that premise (1) is unproven. The atheist must prove that an all good and all powerful God would not allow evil to exist. This is something that is very hard to do. How do we know that God does not have some good reason to allow evil to exist? Perhaps the existence of evil brings about some greater good which justifies it.
So the argument has been modified to look more like this:
1. An all good and all powerful God would not allow evil to exist unless he had some morally sufficient reason.
2. Evil exists.
3. Therefore an all good and all powerful God does not exist.
The problem with this modification is that it is no longer valid. Conclusion (3) does not follow from premises (1) and (2) unless the atheist can prove that God cannot have a morally sufficient reason for allowing evil to exist. This is even more difficult to demonstrate than proving premise (1) in the traditional form of the argument.
So the logical problem of evil is not a logical problem at all and does not give us a good reason to reject belief in God.