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Liturgy sharing

alexier

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No you're not being dense lol ....it's when we've put (say) a Morning Prayer together for a special service (say Mothering Sunday) we can share what we've done so others can use the Liturgy. Facebook has an upload option so you can upload a document and I thought it would be great to do a similar thing on here.
 
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Padres1969

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I don't think there is such a thread. If you started a thread though I'm sure some would be interested in seeing what you or your parish are doing and how. I mean I'd be curious to see what kind of liturgy they're forming within the guidelines of the BCP.
 
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Simon Crosby

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Hi all

I just wondered if there was a thread where we could 'share' liturgy? I'm on the CiW one on Facebook but I didn't know if there were any on here! Would be a good idea I think :0)

Three things:

  1. Why aren't you using the Book of Common Prayer? It is the official liturgy, after all, and using it or another approved liturgy like the BCP is part of what it means to be Anglican. Lex orandi, lex credendi, as we like to say.
  2. If you are using the BCP, what is there to share?
  3. If you are not using the BCP, but some other service, has your bishop approved? If not, you really should obtain his approval before sharing anything; if he is like most mainline Anglican bishops, he will probably grant it, but remember, the Anglican Communion is episcopal; we have bishops, and they have the right to be informed about any changes the parishes in their dioceses might wish to make; they furthermore have an absolute right to reject unauthroized changes to worship, or to limit the dissemination of said changes.
It is with some reluctance I post this; I certainly don't wish to come across as a wet blanket, or to crush your pious enthusiasm, but this is the Anglican communion, and we do have bishops; tradition, protocol and our canon law require they be kept in the loop about anything relating to worship.

In fact, in several provinces, it is theoretically not allowed to deviate from the established service books. In practice, unless you are in a continuing Anglican jurisdiction, or you are blessed with a very firm, traditionalist bishop, you are likely to get whatever you ask for, but you meed to ask.

Here is an example: in the 1980s, St. Stephen Walbrook, a beautiful Christipher Wren church in the City of London was refurbished, with a stunning new circular altar, as a "church in the round." It is quite lovely, but technically, the arrangement was contrary to the rubrics specifying how churches are to be configured in the Church of England, so the parish had to request approval from the Court of Ecclesiastical Causes Reservedin order to proceed. Such approval was granted, and the splendid altar was built, but the important thing is, the parish asked, and received permission. This is how things are done in Anglicanism, or should be.

We do not simply act capriciously according to our personal aesthetics, instead, if we have an idea for how to make our church better that involves a departure from the rubrics of the Book of Common Prayer or other ecclesiastical refulation, we ask the proper authorities and ovtain permision. And if we get such permission, wonderful, but unless this permission is a blanket oermission applying throughout your deanery or diocese, sharing your liturgical changes with other parishes would be inappropriate without the approval of the bishop.

So I implore you: help keep Anglicanism united in common prayer, and phone your bishop, or ask your priest to phone him, for permission, before sharing any non-standard liturgical services your parish may have developed on the web.

I myself by the way am working with a former Anglican in A,erica on a proposed revision of the BCP for use in the American churches, but our work will carry on the title page the warning "Do not use this without the consent of your bishop."

Remember what the first century martyr St. Ignatius of Antioch said: "Let nothing connected with the Church be done without the Bishop." We Anglicans are blessed to have bishops, so let us pay them all due respect and involve them in our church life as much as possible.
 
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Feuerbach

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Simon, I appreciate what you've said. I'm in the APA myself so the only liturgies I'll encounter will be from the BCP and/or Anglican Missal. As an aside, I saw somewhere that at least one APA diocese authorized the BCP printed by Lancelot Andrewes Press, though I'm not sure it's actually being used anywhere. This speaks exactly to your point. It was authorized by the Bishop for use within his diocese.

From my previous experience in the Episcopal Church, though, it did seem that there was a steady loosening of liturgical controls (I'm not sure if that' the most appropriate word, but I think you get my meaning) and even an encouragement of creativity as long as it was not the "primary service."

From Alexier's profile, it seems she's a vicar in Wales, a province about which I know nothing when it comes to their liturgical strictures and I'd like to give her the benefit of the doubt on this. With all that said, I would be curious to see where such a thread ended up heading, if for no other reason than that it might prompt some interesting discussion.
 
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Simon Crosby

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Simon, I appreciate what you've said. I'm in the APA myself so the only liturgies I'll encounter will be from the BCP and/or Anglican Missal. As an aside, I saw somewhere that at least one APA diocese authorized the BCP printed by Lancelot Andrewes Press, though I'm not sure it's actually being used anywhere. This speaks exactly to your point. It was authorized by the Bishop for use within his diocese.

From my previous experience in the Episcopal Church, though, it did seem that there was a steady loosening of liturgical controls (I'm not sure if that' the most appropriate word, but I think you get my meaning) and even an encouragement of creativity as long as it was not the "primary service."

From Alexier's profile, it seems she's a vicar in Wales, a province about which I know nothing when it comes to their liturgical strictures and I'd like to give her the benefit of the doubt on this. With all that said, I would be curious to see where such a thread ended up heading, if for no other reason than that it might prompt some interesting discussion.

There are as far as I can find two authorized services for Morning Prayer in the Church In Wales (which very nearly neighbours my own diocese of Sodor and Man):

Here is the superfluous modern service:

http://cinw.s3.amazonaws.com/wp-content/uploads/2015/07/Alt-MEPrayer-Eng.doc

And the 1982 service from the real BCP:

If any doubt or dispute arises concerning any of the provisions of this book, reference shall in every case be made to the Bishop of the Diocese for his determination of the matter. The Bishop shall not allow any practice which conflicts with the provisions of this Book. In cases of doubt the Bishop may refer any question of interpretation to the Archbishop.


The Minister reads one or more of these sentences of Scripture:

Lord, I love the habitation of thy house, and the place where thy glory dwells. (Psalm 26.8)

The sacrifice of God is a troubled spirit; a broken and contrite heart, 0 God, shaltthou not despise. (Psalm 51.17)

Worship the Lord in raiment of holiness, let the whole earth stand in awe of him. (Psalm 96.9)

Enter not into judgment with thy servant; for in thy sight shall no man living be justified. (Psalm 143.2)

Seek the Lord while he may be found, call upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts. (Let him return to the Lord and he win have mercy on him, and to our God, for he will abundantly pardon.) (Isaiah 55.6,7)

To the Lord our God belong mercy and forgiveness, though we have rebelled against him, and have not obeyed the voice of the Lord our God by following his laws which he set before us. (Daniel 9.9,10)

I will arise and go to my father, and I will say to him, "Father, I have sinned against heaven and before you; I am no longer worthy to be called your son." (Luke 15.18,19)

God is Spirit, and those who worship him must worship in spirit and truth. (John 4.24)

Grace to you and peace from God our Father and the Lord Jesus Christ. (Romans 1.7)

If we say we have no sin we deceive ourselves, and the truth is not in us; if we confess our sins, God is faithful and just, and will forgive our sins and cleanse us from all unrighteousness. (I John 1.8,9)


MORNING PRAYER


Beloved in Christ, we are here in the presence of the living God and of the whole company of heaven, to offer to him, through our Lord Jesus Christ, our worship and praise and thanksgiving; that we may know more truly the greatness of his love, and that his grace may bear fruit in our lives. We have come to hear and receive God's holy Word, to seek the strengthening power of the Holy Spirit, and to pray for ourselves and all mankind that we may be given those things which are necessary for our true wellbeing. But first let us confess our sins, and seek our Father's pardon and peace:


KNEEL


We confess to God Almighty,

the Father, the Son, and the Holy Spirit,

that we have sinned in thought, word, and deed.

We have left undone those things which we ought to have done;

and we have done those things which we ought not to have done.

Wherefore we pray God to have mercy upon us.


Almighty God have mercy upon us,

forgive us all our sins and deliver us from evil,

confirm and strengthen us in all goodness,

and bring us to life everlasting. Amen.


The Minister (if a Priest) says:


Almighty God, who forgives all who truly repent, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and keep you in eternal life; through Jesus Christ our Lord. Amen.


This Introduction may be omitted and the service may begin with The Office.


MORNING PRAYER


THE OFFICE


STAND


O Lord, open thou our lips;

And our mouth shall show forth thy praise.


O God, make speed to save us;

O Lord, make haste to help us.


Glory be to the Father, and to the Son: and to the Holy Spirit;

As it was in the beginning, is now, and ever shall be:

world without end. Amen.

Praise ye the Lord;

The Lord's Name be praised.


When appropriate, the alternative canticles in Appendix II may be used.


VENITE, EXULTEMUS DOMINO (Psalm 95)


1O come let us / sing un to the / Lord: let us heartily rejoice in the / Rock of / our sal/vtation.


2Let us come before his presence with / thanksgiving: and sing / loudly unto him with psalms.


3For the Lord is a / great God: and a great / King a/bove all / gods.


4In his hand are all the deep / places of the / earth: and the heights of the mountains are his / also.


5The sea is his and he / made it: and his hands pre/pared the / dry / land.


6O come let us worship and / bow / down: and kneel be/fore the / Lord our / maker.

MORNING PRAYER


†7For he is our God, * and we are his people and the / sheep of his / pasture: today, if ye will hear his voice, / ye shall know his / power.

Glory be to the Father, * and / to the / Son: and / to the Holy / Spirit;

As it was in the beginning, * is now, and / ever / shall be:

world without / end. / A/men.


† second part of chant here and wherever this sign appears.


The Psalm or Psalms appointed.

At the end of every Psalm, all say or sing:


Glory be to the Father, * and / to the / Son: and / to the Holy / Spirit;

As it was in the beginning, * is now, and / ever / shall be: world without / end. / A/men.

SIT


The first lesson is read from the Old Testament or the Apocrypha. The reader names the book, the chapter, and the verse (if the lesson does not start at the beginning of a chapter). After each lesson the reader says: Here ends the first (or second) lesson.


STAND


BENEDICTUS DOMINUS DEUS ISRAEL (Luke 1.68)


1Blessed be the Lord God of / Israel: for he hath visited, and re/deemed his people;


2And hath raised up a mighty sal/vatation for us: in the house of his / servant / David;


3As he spake by the mouth of his / holy prophets: which have been / since the / world be/gan;


4That we should be / saved from our / enemies: and from the / hands of / all that / hate us:


MORNING PRAYER


5To perform the mercy promised / to our / forefathers: and to re/member his / holy / covenant;


6To Per4orm the / oath: which he / swore to our fore father / Abraham;


7That we being delivered out of the / hands of our enemies: might serve him with/out / fear;


8In holiness and righteousness be/fore him: all the days / of our / life;


9And thou, child, shalt be called the / Prophet of the ffighest: for thou shalt go before the face of the / Lord to pre/pare his / ways;


10To give knowledge of salvation / unto his / people: for the re/mission / of their / sins;


11Through the tender mercy / of our / God: whereby the dayspring from on / high hath / visit ed / us;


12To give light to them that sit in darkness, * and in the shadow * of / death: and to guide our feet / into the / way of/ peace.


Glory be to the Father, * and / to the / Son: and / to the

Holy / Spirit;

As it was in the beginning, * is now, and / ever / shall be:

world without / end. / A/men.


SIT


The second lesson is read from the New Testament.

MORNING PRAYER


STAND


TE DEUM LAUDAMUS (except in Advent, from Septuagesima to Easter Eve, and on weekdays, when it may be omitted).


1We promise / thee, O / God: we acknowledge / thee to / be the / Lord.


2An the earth doth / worship / thee: the / Father / ever/ lasting.


3To thee all angels / cry a/loud: the heavens and / all the powers there/in.


4To thee cherubim and / seraphim: con/tinualAy do cry,


5 Holy, Holy, / Holy: Lord / God / of hosts;


6 Heaven and / earth are / full: of the majes ty / of thy / glory.


7The glorious company of the apostles / praise / thee: the goodly fellowship of the / prophets praise / thee.


8The noble army of martyrs / praise thee: the holy Church throughout all the / world doth ac/knowledge / thee,


†9 The Father of an / infin Ite / majesty: thine honourable true and only Son;

* also the / Holy / Ghost the / Comforter.

MORNING PRAYER


10Thou art the King of / glory, O / Christ: thou art the ever/lasting / Son . of the / Father.


11When thou tookest upon thee to deftiver / man: thou didst not ab/hor the / Virgin's / womb.


†12When thou hadst overcome the sharpness of / death: thou didst open the kingdom of heaven to/ all be/lievers.


13Thou sittest at the right hand of / God: in the / glory / of the / Father.


14We be/lieve that / thou shalt / come to / be our / Judge.


15We therefore pray thee help thy / servants: whom thou hast re/deemed with thy precious blood.


16Make them to be numbered with thy saints: in / glory everAasting.


[17O Lord save thy people and bless thine / heritage: govern them and / lift them / up for ever.


18Day by day we / magni. fy thee: and we worship thy name / ever / world with out end.


19Vouch/safe O / Lord: to keep us this / day with/out / sin.


20O Lord have / mercy up/on us: have / mer/cy up/on us.


21O Lord let thy mercy / lighten up/on us: as our / trust Is in / thee.


22O Lord in / thee have I / trusted: let me / never / be con/founded.]


MORNING PRAYER


THE APOSTLES' CREED


STAND


I believe in God the Father Almighty,

maker of heaven and earth:


And in Jesus Christ his only Son our Lord,

who was conceived by the Holy Spirit,

born of the Virgin Mary,

suffered under Pontius Pilate,

was crucified, dead, and buried.

He descended into hell.

The third day he rose again from the dead,

he ascended into heaven,

and is seated at the right hand of God

the Father Almighty;

from thence he shall come

to judge the quick and the dead.


I believe in the Holy Spirit;

the Holy Catholic Church;

the communion of saints;

the forgiveness of sins;

the resurrection of the body;

and the life everlasting. Amen.


KNEEL

The Lord be with you;

And with your spirit.


Let us pray.


Lord, have mercy upon us.

Christ, have mercy upon us.

Lord, have mercy upon us.

MORNING PRAYER


Our Father, who art in heaven,

hallowed be thy name;

thy kingdom come;

thy will be done;

on earth as it is in heaven.

Give us this day our daily bread.

And forgive us our trespasses,

as we forgive those who trespass against us.

And lead us not into temptation;

but deliver us from evil. Amen.


O Lord, show thy mercy upon us;

And grant us thy salvation.


Endue thy ministers with righteousness;

And make thy chosen people joyful.


O Lord, save thy people;

And bless thine inheritance.


O Lord, save the Queen;

And give hercounsellors wisdom.


Give peace in our time, O Lord;

And evermore mightily defend us.


Make clean our hearts, O God;

And renew a right spirit within as.


The Collect of the day.

The Second Collect, for Peace


Almighty God, who art the author of peace and lover of concord, in knowledge of whom stands our eternal life, whose service is perfect freedom: defend us thy servants in all dangers and adversities, that, surely trusting in thy defence, we may serve thee without fear; through the power of Jesus Christ our Lord. Amen.

MORNING PRAYER


The Third Collect, for Grace


Heavenly Father, who has safely brought us to the beginning of this day: defend us with thy mighty power; and grant that this day we fall into no sin, neither run into any kind of danger; but that all our doings may be ordered by thy governance, to do always what is righteous in thy sight; through Jesus Christ our Lord. Amen.


Here may follow a hymn or anthem.


The versicles and responses may be omitted when intercessions follow the Collects.


A sermon may be preached after the second lesson, before the intercessions, or at the end of the service.


7he service ends with the Grace or one of the alternative endings.


When Morning Prayer is used in place of the Ministry of the Word in the Holy Eucharist, the following sequence is observed.* Introduction, and The Officeto the second lesson; Sermon,, Nicene Creed, the Collect of the day,* the Intercession, and The Ministry of the Sacrament. (If the second lesson is not from one of the Gospels, it shall be followed by the Gospel of the day).


When Morning Prayer immediately precedes or follows the Holy Eucharist, the Minister may, after the second canticle (or the second lesson, when there is no second canticle), end the Office with the second and third Collects.


It is the duty of the clergy, unless they are prevented by sickness or other weighty cause, to say Morning and Evening Prayer daily, preferably in church after tolling the bell.


 
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Wgw

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It saddens me that the Welsh morning prayer does not end with the beautiful Prayer of St. John Chrysostom, so if @alexier wishes to share a version modified with that prayer, I would enthusiastically support her.

The Prayer of the Third Antiphon tsk tsk ;)
 
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