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Evolution touches on no other issue than the development of life on earth. However, the explanations and answers provided deny the authority of God that is presented in Scriptures. Therefore, it at the very least denies the existence of the God of the Bible.You don't understand it very well if you think it denies God's authorship of the universe and everything in it. The theory of evolution makes no statement about the existence of God one way or the other.
So what you're on about is your interpretation of scripture, not about the existence of God.Evolution touches on no other issue than the development of life on earth. However, the explanations and answers provided deny the authority of God that is presented in Scriptures. Therefore, it at the very least denies the existence of the God of the Bible.
You're certainly free to live in your delusion if that's what you wish.
The Scriptures have more than 2 chapters on the creation. Regardless, the two in Genesis are not different. Chapter 1 would be a literary device we call a frame story. Your reasoning for rejecting them because you deem them as different isn't because they actually are different, but rather just a lack of comprehension on your part.
How about that ?! Nothing new - "it differs" from what God says,Evolution does not usurp any claims of God. What it does is present an evidence based understanding of life on this planet. It happens to differ from some ancient creation stories.
Of course! Just like ToE.
Catch up.
Not only my interpretation of Scripture, but the interpretation of Scripture throughout the ages of the Jews and the church. It is the plain reading of the text and is the demanded interpretation from the original languages.So what you're on about is your interpretation of scripture, not about the existence of God.
So what you're on about is your interpretation of scripture, not about the existence of God.
Whatever floats your boat. I don't buy it, but as long as you don't try to teach it in the public schools I have no problem with it.Not only my interpretation of Scripture, but the interpretation of Scripture throughout the ages of the Jews and the church. It is the plain reading of the text and is the demanded interpretation from the original languages.
I am against public schools, so I have no desire to teach anything in them.Whatever floats your boat. I don't buy it, but as long as you don't try to teach it in the public schools I have no problem with it.
Ah, yes. The doctrine of Perspicuity. But it's interesting that you mention "defense." What is it that you suppose I am defending?I don't think I'd even try to hide behind the very weak interpretation defense anymore. Pretend all you want but the bible is clear.
There is no argument to be had.
Show me the fossils. There aren't any, NOT ONE. Not one kangaroo turning into a chicken. Not one ape turning into a man. Nothing. All the millions of fossils found in the fossil record and NOT ONE TRANSITIONAL FOSSIL. Also no current half this/half that.
Theory debunked. Buh bye
I disagree. A good many bible scholars agree that they are two different stories by two different authors writing about a century apart. And what about the three other creation stories in the Bible?
... sigh...Below is the rest of the quote. It doesn't save Darwin or his theory. His "numerous gradations from a simple and imperfect eye to one complex and perfect" is still absurd to believe.
When it was first said that the sun stood still and the world turned round, the common sense of mankind declared the doctrine false; but the old saying of Vox populi, vox Dei, as every philosopher knows, cannot be trusted in science. Reason tells me, that if numerous gradations from a simple and imperfect eye to one complex and perfect can be shown to exist, each grade being useful to its possessor, as is certainly the case; if further, the eye ever varies and the variations be inherited, as is likewise certainly the case; and if such variations should be useful to any animal under changing conditions of life, then the difficulty of believing that a perfect and complex eye could be formed by natural selection, though insuperable by our imagination, should not be considered as subversive of the theory. How a nerve comes to be sensitive to light, hardly concerns us more than how life itself originated; but I may remark that, as some of the lowest organisms, in which nerves cannot be detected, are capable of perceiving light, it does not seem impossible that certain sensitive elements in their sarcode should become aggregated and developed into nerves, endowed with this special sensibility.
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