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Back in the dark ages when I went to public school, we were taught sex ed but were also taught abstinence.
This just goes to show how far in the toilet our public schools have sunk in recent years.
The leaders of the WELS had a change in thought in contraception in the 1960's. However, before that, it was condemned as a sin:A lot of how the WELS feels about things depends on the motive behind them.
I'm in your boat. I have a 12 year old, two babies and one on the way. After this last baby is born, we are taking permanent steps ourselves because we realize that we just can't afford any more children. It is a responsible decision to make.
I'm married to a staunch WELS doctrine preacher-man, so if the WELS was against measures like this, he would be against them. He's even willing to get the procedure done instead of me, simply because he heard that there are many risks with the woman getting tied and fried.
Not even that recently, Rev. I graduated class of '92. That was, uh, 15 years ago.
hen it comes to birth control, there are three key issues to consider--management, methods, and motive.
First let's consider the matter of management. Since God has made us managers of our bodies, including our reproductive systems, we cannot say that it is wrong in and of itself for a Christian to practice birth control. This is but one of many areas where God asks us to apply the principles of Christian management and seek to glorify him with our lives.
This leads to the other key points--methods and motive. Since life begins at conception (Psalm 51:5), as Christians we would want to use a form of birth control that prevents conception, that is, that prevents the sperm and the egg from joining and forming an embryo. We need to be specific here because in some circles the term "contraceptive" is used in a very broad sense to include forms of birth control that would allow conception but prevent implantation. A God-pleasing form of birth control would prevent a life from being conceived rather than prevent that life that has been conceived from implanting in the mother's uterus. In general barrier methods of birth control (condom, diaphragm) prevent conception while a method such as the IUD (IntraUterine Device) allows conception but does not allow implantation. Such a method would be abortifacient and not God-pleasing.
The other important factor to consider when it comes to birth control is motive. Are we motivated by selfish and greedy desires for a higher standard of living or for personal freedom from the care and responsibility of children? Or does our use of birth control flow out of our desire to manage our bodies and lives in a way that gives glory to God? Is it because we see children as a burden we want to avoid, or it is because as we look at the big picture we feel God would have us delay the birth of a child, or place some space between our children? It is not always easy for us to analyze our motives. But motive, together with management and methods, are some of the matters we will prayerfully consider as we continue to look to God's Word for guidance in all areas of our lives.
I graduated in '79 after only three years of high school. I couldn't wait to get out of there and when the opportunity arose, I took full advantage.
Does your husband have a copy of the 1945 edition of Fritz's Pastoral Theology (or the recently republished Fritz from I think 2003)?
J. C. Fritz's 6 page polemic against birth control in this book is the best I have ever seen. If he does not have a copy, perhaps some of his friends do.
Sadly, in 1959, CPH published "Planned Parenthood", only 14 years after publishing Pastoral Theology. This spearheaded the doctrinal change toward a pro "Planned Parenthood" orientation. The leaders of the WELS, which had enough sense to reject Missouri's doctrine of church-fellowship, went along with these new Missouri Synod leaders on birth control.
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