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- The law required everything and gave nothing.
- Grace required nothing an gave everything.
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Paul spent a lot of try drive home the point that obedience to the Law was never about striving to become justified and that the one and only way that there has ever been to become justified is by faith, yet people are still making the error of thinking that obeying the Law was about trying to become justified, only they have compounded their error by concluding that therefore our faith does away with our need to obey there Law, whereas Paul concluded that our faith does not do away with our need to obey it, but that our faith upholds the Law (Romans 3:31). Rather, the Law is God's instructions for what to therefore do by grace through faith because we have be justified by grace through faith. Our salvation involves being trained by grace to obey God's Law (Psalms 119:29, Titus 2:11-14). In John 5:46, Jesus said that Moses wrote about him, in Luke 24:27, Jesus began with Moses and the Prophets interpreting to them all the things in Scripture concerning himself, in Hebrews 10:7, it says that the totality of the scroll is written about Jesus, and in Romans 10:4, a relationship with Jesus is the goal of obedience the Law for everyone who has faith, so the entire Bible is all about teaching us about God, about how to live according to His attributes by grace through faith, and about how to thereby grow in a relationship with Him.
For example, helping the poor is a way that God revealed in His Law to act according to His righteousness, so because we have been declared righteous we are therefore required by our faith to help the poor, but no amount of helping the poor will ever cause someone who is not righteous to become righteous because the one and only way to become righteous is by faith.
26 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. 28 Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? 30 For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” 31 It is a fearful thing to fall into the hands of the living God.
- The law required everything and gave nothing.
- Grace required nothing an gave everything.
Incorrect!
The Law is just and good, but it has no power to make anyone Holy or righteous because it demands from us what we cannot do... keep it entirely.
If God had not found a fault with it he would not have needed another, but as it is Jesus is the guarantee of a better covenant. A Covenant of grace, not law
26 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. 28 Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? 30 For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” 31 It is a fearful thing to fall into the hands of the living God.
Your opening post is a big hint:Why does everyone .... those who love grace feel as though they can do whatever they want?
Grace required nothing an gave everything.
OK. This is as plain as I can say it, I try to do the things contained in the law, not because I'm required to but because I love. I want others to see my life as an example of the love of God, not because it is required, but because I love God and want to do his will.Your opening post is a big hint:
No I haven't. Should I have?So far, you have NEVER posted / quoted/ anyone who said they obtain righteousness by following the law,
have you ?
That is a very common error made daily by those who ... well, let's just leave it at that, a very common error claiming someone follows the law for(to obtain) righteousness.
Just what did you do today, or yesterday, or in the last month,This is as plain as I can say it, I try to do the things contained in the law,
First, what law are you referring to? The Mosaic Law or the Law of Christ (which St. Paul denotes that he is under).Why does everyone who loves the law automatically assume those who love grace feel as though they can do whatever they want? That's a huge leap and completely unwarranted.
But yet you still lie, and in doing so demonstrate that you have not loved your neighbor.In fact, we have a higher law than Israel had. We are told to love God and love our neighbour (Eph 5:2, 1 Thes 4:9, 2 Tim 1:7, et. al.). I'm not going to lie to you because I have to follow some law. No, I won't lie to you because I love you.
Here, I generally agree.It's a much higher plane of existence, to be sure. That plane was simply not available in the OT. Jesus' resurrection made it available for you and I to have the love of God (agape) dwell within. Israel didn't have that love (agape) so the law was instituted to keep them somewhat on track until the saviour could come. The law was their schoolmaster (Gal 3:24) to keep them from wiping themselves off the earth until Christ came. After Jesus' resurrection the schoolmaster was no longer needed (Gal 3:25).
And what if you choose not to cooperate with God's grace, choose not to operate on a higher plane, choose not to love God and not loving your neighbor, as his grace enables you to do so?That's what I meant when I said born again believers can operate on a higher plane if they so desire.
In Galatians St. Paul is speaking to those who would seek to justify themselves under the Mosiac law. But St. Paul nowhere states that under grace one may commit any type of sin without losing one's inheritance. I quoted you one passage of Hebrews above that makes that point clear, and Galatians also makes the same point clear:Of course if you want to follow the law for righteousness you can, but you must follow ALL of it (Gal 5:3). One little slip and you're out (Gal 3:10)! Better stick with grace.
Yes, this is the ideal for all Christians. We should all strive to obey God because we love him.OK. This is as plain as I can say it, I try to do the things contained in the law, not because I'm required to but because I love. I want others to see my life as an example of the love of God, not because it is required, but because I love God and want to do his will.
I did not make that assumption.
All of the commands in the NT are based upon the commands in the OT, and the command to love is no different. The Israelites were were command to love God (Deuteronomy 6:5) and to love their neighbor (Leviticus 19:18), so the NT is simply reiterating OT commands. In Matthew 22:36-40, Jesus summarized the Law as being God's instructions for how to love him and how to love our neighbor and in John 14:15 that if we love him then we will obey his commands, so obedience to God's commands has always been about expressing our love. In Galatians 5:14, it says that loving fulfills the entire Law, which is true because that is what the Law is essentially about how to do.
Having no more need for schoolmaster is not at all the same thing as having no more need for need for what they taught you. When 1st grade student moves on to the 2nd grade, their new teacher doesn't tell them to forget everything that they were taught, but rather they build upon what they were taught. Someone can not move on to algebra by forgetting everything that they were taught about addition, subtraction, multiplication, and division. If someone were to disregard everything they were taught, then they would need to go back under the schoolmaster. Now that Jesus has come, we have a superior teacher, but the subject matter is still how to act according to the attributes of God, his holiness, righteousness, goodness (Romans 7:12), justice, mercy, faithfulness, (Matthew 23:23) and other fruits the Spirit (Exodus 34:6-7). We also have the Spirit, who has the role of leading us in obedience to God's Law (Ezekiel 36:26-27).
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In Matthew 23:23, Jesus said that faith was what of the weightier matters of the Law and obedience to it is straightforwardly about having faith in God to guide us in how to rightly live according to His attributes. So the Book of the Law is of faith and Abraham is the Father of our faith, but man-made work of law are not and by relying on our works of law will put us under a curse because we are failing to live by faith in the Book of the Law.
First, what law are you referring to? The Mosaic Law or the Law of Christ (which St. Paul denotes that he is under).
Second, I love everything that is given from God. Do you not? If by your statement above you intend to imply that I do not love God's grace, then please let me dispel this notion.
Third, I never said nor assumed that you feel as though you can do whatever you want.
But yet you still lie, and in doing so demonstrate that you have not loved your neighbor.
Here, I generally agree.
And what if you choose not to cooperate with God's grace, choose not to operate on a higher plane, choose not to love God and not loving your neighbor, as his grace enables you to do so?
In Galatians St. Paul is speaking to those who would seek to justify themselves under the Mosiac law. But St. Paul nowhere states that under grace one may commit any type of sin without losing one's inheritance. I quoted you one passage of Hebrews above that makes that point clear, and Galatians also makes the same point clear:
16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy,d drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires.
Yes, this is the ideal for all Christians. We should all strive to obey God because we love him.
But if tomorrow you choose to engage in "sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy,drunkenness, orgies, and things like these" do not be surprised if you do "not inherit the kingdom of God" as St. Paul warns you and me.
The point is that God requires you to cooperate with the grace that he freely gives to you.
It is important to understand to whom something is written and when it was written. As far as to whom, it could be Jew, Gentile, or Church of God. What God says to Israel is radically different than what he says to born again believers. As far as the when it was written, things changed when Christ rose from the dead. Again, the way God dealt with Israel is radically different than how he deals with the Church of the Body, the born again believers.
If someone doesn't keep these things straight, they will never understand the greatness of God's plan of redemption. It would be impossible.
The law equates with all our strivings and all our doing to be justified before God
Grace equates to God doing all and being all that results in our justification to those who believe.