I came across this which is very interesting...
In "A Word to the Little Flock," one of the earliest S.D.A. publications, in which Sister White says: "I saw all that 'would not receive the mark of the Beast, and of his Image, in their foreheads or in their hands, could not buy or sell. I saw that the number (666) of the Image Beast was made up'." -- p. 19. "Michael is to stand up at the time that the last power in chap. 11, comes to his end, and none to help him. This power...is brought to view in Rev. 13:11-18. His number is 666." -- pp. 8, 9.
The above explains that the two-horned beast is the one to whom the number 666 belongs; and that this beast, of "Revelation 13:11-18," and the "King of the North" of Daniel 11:45, are the same power. Therefore, the nation represented by this particular beast, and the "King of the North," or the "man" who is to be the head king -- of that nation in the time when this "image beast" (the two-horned) enforces the worship of "his image," whose image is nothing less than the thing he made, are to make a likeness of the religio-political system of the "beast before him" (the leopard-like of Revelation 13:1-10); that is, a likeness of the papal system in the period before the leopard-like beast received his deadly wound.
The Identifying Acts of the King of the North.
(1) He defeats the king of the south, and takes his kingdom (Dan. 11:15, 16), after which he stands in the "glorious land" (Dan. 11:16) -- Palestine.
(2) In the glory of the kingdom, a raiser of taxes stands up (Dan. 11:20).
(3) His kingdom is "overflown" with arms of a flood from before him (Dan. 11:22), and he loses Egypt and Palestine.
(4) Afterwards he works deceitfully, and becomes strong with a small people (Dan. 11:23).
(5) He flatters wicked ones for their wickedness (Dan. 11:32).
(6) He divides the land for gain (Dan. 11:39).
(7) He becomes strong the second time, yet is defeated by the king of the south (Dan. 11:25, 29, 30).
(8) Both kings speak lies at one table (Dan. 11:27).
(9) Having become strong the second time, and having engaged in an unsuccessful war with the king of the south, he sets his heart against the holy covenant (Dan. 11:28).
(10) He pollutes the sanctuary of strength, and takes away the daily (Dan. 11:31).
(11) He forsakes the god of his fathers (Dan. 11:37), acknowledges a strange god (Dan. 11:39), and disregards the desire of women (Dan. 11:37).
(12) In the time of the end, he again defeats the king of the south, enters into the countries, overflows and passes over (Dan. 11:40); then once more stands in the glorious land. Following this, Edom and Moab and the chief children of Ammon, escape out of his hand (Dan. 11:41); and the Libyans, also the Ethiopians, follow at his steps (Dan. 11:43).
(13) Tidings out of the east and out of the north trouble him. Therefore, he goes forth with great fury, destroys, and utterly makes away many (Dan. 11:44).
(14) He also plants the tabernacles of his palace between the seas in the glorious holy mountain, yet comes to his end, and no one helps him.
Beginning with the ancient Medo-Persian Empire (Dan. 11:2, 3), the chain of events of this prophecy reaches on to the time that the "king of the north" plants "the tabernacles of his palace between the seas in the glorious holy mountain" (Dan. 11:45), and culminates, as the angel explained, with the events of Daniel 12: "And at that time shall Michael stand up, the great Prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book." Dan. 12:1.
The world is stirred with the spirit of war. The prophecy of the eleventh chapter of Daniel has nearly reached its complete fulfillment. Soon the scenes of trouble spoken of in the prophecies will take place. {9T 14.2}
In "A Word to the Little Flock," one of the earliest S.D.A. publications, in which Sister White says: "I saw all that 'would not receive the mark of the Beast, and of his Image, in their foreheads or in their hands, could not buy or sell. I saw that the number (666) of the Image Beast was made up'." -- p. 19. "Michael is to stand up at the time that the last power in chap. 11, comes to his end, and none to help him. This power...is brought to view in Rev. 13:11-18. His number is 666." -- pp. 8, 9.
The above explains that the two-horned beast is the one to whom the number 666 belongs; and that this beast, of "Revelation 13:11-18," and the "King of the North" of Daniel 11:45, are the same power. Therefore, the nation represented by this particular beast, and the "King of the North," or the "man" who is to be the head king -- of that nation in the time when this "image beast" (the two-horned) enforces the worship of "his image," whose image is nothing less than the thing he made, are to make a likeness of the religio-political system of the "beast before him" (the leopard-like of Revelation 13:1-10); that is, a likeness of the papal system in the period before the leopard-like beast received his deadly wound.
The Identifying Acts of the King of the North.
(1) He defeats the king of the south, and takes his kingdom (Dan. 11:15, 16), after which he stands in the "glorious land" (Dan. 11:16) -- Palestine.
(2) In the glory of the kingdom, a raiser of taxes stands up (Dan. 11:20).
(3) His kingdom is "overflown" with arms of a flood from before him (Dan. 11:22), and he loses Egypt and Palestine.
(4) Afterwards he works deceitfully, and becomes strong with a small people (Dan. 11:23).
(5) He flatters wicked ones for their wickedness (Dan. 11:32).
(6) He divides the land for gain (Dan. 11:39).
(7) He becomes strong the second time, yet is defeated by the king of the south (Dan. 11:25, 29, 30).
(8) Both kings speak lies at one table (Dan. 11:27).
(9) Having become strong the second time, and having engaged in an unsuccessful war with the king of the south, he sets his heart against the holy covenant (Dan. 11:28).
(10) He pollutes the sanctuary of strength, and takes away the daily (Dan. 11:31).
(11) He forsakes the god of his fathers (Dan. 11:37), acknowledges a strange god (Dan. 11:39), and disregards the desire of women (Dan. 11:37).
(12) In the time of the end, he again defeats the king of the south, enters into the countries, overflows and passes over (Dan. 11:40); then once more stands in the glorious land. Following this, Edom and Moab and the chief children of Ammon, escape out of his hand (Dan. 11:41); and the Libyans, also the Ethiopians, follow at his steps (Dan. 11:43).
(13) Tidings out of the east and out of the north trouble him. Therefore, he goes forth with great fury, destroys, and utterly makes away many (Dan. 11:44).
(14) He also plants the tabernacles of his palace between the seas in the glorious holy mountain, yet comes to his end, and no one helps him.
Beginning with the ancient Medo-Persian Empire (Dan. 11:2, 3), the chain of events of this prophecy reaches on to the time that the "king of the north" plants "the tabernacles of his palace between the seas in the glorious holy mountain" (Dan. 11:45), and culminates, as the angel explained, with the events of Daniel 12: "And at that time shall Michael stand up, the great Prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book." Dan. 12:1.
The world is stirred with the spirit of war. The prophecy of the eleventh chapter of Daniel has nearly reached its complete fulfillment. Soon the scenes of trouble spoken of in the prophecies will take place. {9T 14.2}