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Baphomet
File Pentagram with one point down (de Guaita).jpg - Wikipedia, the free encyclopedia
Baphomet (/ˈbæfɵmɛt/; from medieval Latin Baphometh, baffometi, Occitan Bafometz) is an imagined pagan deity (i.e., a product of Christian folklore concerning pagans), revived in the 19th century as a figure of occultism and Satanism. It first appeared in 11th and 12th century Latin and Provençal as a corruption of "Mahomet", the Latinisation of "Muhammad",[1] but later it appeared as a term for a pagan idol in trial transcripts of the Inquisition of the Knights Templar in the early 14th century. The name first came into popular English-speaking consciousness in the 19th century, with debate and speculation on the reasons for the suppression of the Templars.[2]
Since 1855, the name Baphomet has been associated with a "Sabbatic Goat" image drawn by Eliphas Lévi. Often mistaken for Satan, it represents the duality of male and female, as well as Heaven and Hell or night and day signified by the raising of one arm and the downward gesture of the other. It can be taken in fact, to represent any of the major harmonious dichotomies of the cosmos.
Since 1855, the name Baphomet has been associated with a "Sabbatic Goat" image drawn by Eliphas Lévi. Often mistaken for Satan, it represents the duality of male and female, as well as Heaven and Hell or night and day signified by the raising of one arm and the downward gesture of the other. It can be taken in fact, to represent any of the major harmonious dichotomies of the cosmos.
Baphomet
File:Inverted Pentagram circumscribed.svg - Wikipedia, the free encyclopedia
A pentagram (sometimes known as a pentalpha or pentangle or a star pentagon) is the shape of a five-pointed star drawn with five straight strokes. The word pentagram comes from the Greek word πεντάγραμμον (pentagrammon),[1] a noun form of πεντάγραμμος (pentagrammos) or πεντέγραμμος (pentegrammos), a word meaning roughly "five-lined" or "five lines", from πέντε (pente), "five"[2] + γραμμή (grammē), "line".[3]
Pentagrams were used as an important religious symbol by the Pythagoreans in ancient Greece and Babylonia relating to the elements theorized by Empedocles to comprise all matter. Pentagrams are used today as a symbol of faith by many Wiccans, akin to the use of the cross by Christians and the Star of David by Jews. The pentagram has magical associations, and many people who practice Neopagan faiths wear jewelry incorporating the symbol. Christians once more commonly used the pentagram to represent the five wounds of Jesus.[4][5] and is also utilized by other belief systems. The pentagram has associations with Freemasonry.[6]
File:Inverted Pentagram circumscribed.svg - Wikipedia, the free encyclopedia
A pentagram (sometimes known as a pentalpha or pentangle or a star pentagon) is the shape of a five-pointed star drawn with five straight strokes. The word pentagram comes from the Greek word πεντάγραμμον (pentagrammon),[1] a noun form of πεντάγραμμος (pentagrammos) or πεντέγραμμος (pentegrammos), a word meaning roughly "five-lined" or "five lines", from πέντε (pente), "five"[2] + γραμμή (grammē), "line".[3]
Pentagrams were used as an important religious symbol by the Pythagoreans in ancient Greece and Babylonia relating to the elements theorized by Empedocles to comprise all matter. Pentagrams are used today as a symbol of faith by many Wiccans, akin to the use of the cross by Christians and the Star of David by Jews. The pentagram has magical associations, and many people who practice Neopagan faiths wear jewelry incorporating the symbol. Christians once more commonly used the pentagram to represent the five wounds of Jesus.[4][5] and is also utilized by other belief systems. The pentagram has associations with Freemasonry.[6]
Exodus 34 verse 11-16
[11] Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.
[12] Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:
[13] But ye shall destroy their altars, break their images, and cut down their groves:
[14] For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:
[15] Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods , and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;
[16] And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
[17] Thou shalt make thee no molten gods.
Deuteronomy 18 verse 9-12:
[9] When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.
[10] There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,
[11] Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
[12] For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God doth drive them out from before thee.
[11] Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.
[12] Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:
[13] But ye shall destroy their altars, break their images, and cut down their groves:
[14] For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:
[15] Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods , and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;
[16] And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
[17] Thou shalt make thee no molten gods.
Deuteronomy 18 verse 9-12:
[9] When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.
[10] There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,
[11] Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
[12] For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God doth drive them out from before thee.
Matthew 16 verse 26
[ 26] For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
Galatians 5 verse 19-26
[19] Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
[20] Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
[21] Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
[22] But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
[23] Meekness, temperance: against such there is no law.
[24] And they that are Christ's have crucified the flesh with the affections and lusts.
[25] If we live in the Spirit, let us also walk in the Spirit.
[26] Let us not be desirous of vain glory, provoking one another, envying one another.
[ 26] For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
Galatians 5 verse 19-26
[19] Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
[20] Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
[21] Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
[22] But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
[23] Meekness, temperance: against such there is no law.
[24] And they that are Christ's have crucified the flesh with the affections and lusts.
[25] If we live in the Spirit, let us also walk in the Spirit.
[26] Let us not be desirous of vain glory, provoking one another, envying one another.
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