Perhaps the essence of the conflict of interest in jury duty comes down to this: the end result of my service is either to authorize the arm of the law to move against a person on account of wrongdoing or to hold the arm of the law back because no wrongdoing has been done. If wrongdoing has been done, I as a Mennonite am suddenly trust into an impossible scenario. The way of Christ in response to wrongdoing is suffering, not retaliation, vengeance, or lawsuit. To turn the other cheek or to offer the cloak as well, not to fight. To overcome evil with good, not with force or violence. Since this way of Christ is contrary to an eye for an eye, I cannot authorize the arm of the law to deal with a person according to it. To do so would be to invalidate my faith. If wrongdoing has not been done, holding back the arm of the law would not be a problem. Indeed, it would be making peace, declaring truth, and not conforming to the world, which seeks after evil instead of good. But as a juror or potential juror, I have no idea whether wrongdoing has taken place or not until it is already too late. Perhaps that, then, is indirectly the answer to my dilemma. Perhaps I should welcome the chance to be a juror in the hopes that I can stand for peace, truth, and goodness if there is false accusation or if there is no wrong to speak of, but if it turns out that wrongdoing has occurred, I can refuse to cooperate and then freely and without resistance submit myself to the judgment and punishment of the court. Perhaps by being open and honest about my religious convictions and obligations as a Mennonite--by directly stating my intent if wrongdoing is proved in the case--I will simply be released from the whole situation.