Hi there,
So I just noticed this very subtle connection, and I am wondering what you can make of it. Free will has a very elusive mystery, in that when you examine what it is that gives it to you, you realize that it is more elusive than you can grasp purely by examining it - there is a sense in which you must commit to doing something with it, at the very least, before you can tell what it is supposed to be for.
Like free will, survival of the fittest is a solution to the problem of what man grasps, what is required of him, as he knows it to be required of him. It puts him in a context where his will is known - supposedly - as relative to his ability to keep himself alive, in a perpetual sense of need (being always under threat from nature). So there is a mystery, again, but this time a more limited mystery of what it is precisely, that threatens man and the "survival" of the mystery.
So there is some sort of switch there, I don't know if you can call it a connection after all, but there is a parallel, in that what is purely mysterious in one case, is mysterious in an evasively limited context in the other - much in the same way that you might enter a car from the left or from the right, depending on where you want the steering wheel to be, or whether you want to drive at all. But what is the relationship? In what sense is greater survival of the fittest more or less free will? In what sense is more or less free will, greater survival of the fittest?
Is there anything missing here?
Thanks.
So I just noticed this very subtle connection, and I am wondering what you can make of it. Free will has a very elusive mystery, in that when you examine what it is that gives it to you, you realize that it is more elusive than you can grasp purely by examining it - there is a sense in which you must commit to doing something with it, at the very least, before you can tell what it is supposed to be for.
Like free will, survival of the fittest is a solution to the problem of what man grasps, what is required of him, as he knows it to be required of him. It puts him in a context where his will is known - supposedly - as relative to his ability to keep himself alive, in a perpetual sense of need (being always under threat from nature). So there is a mystery, again, but this time a more limited mystery of what it is precisely, that threatens man and the "survival" of the mystery.
So there is some sort of switch there, I don't know if you can call it a connection after all, but there is a parallel, in that what is purely mysterious in one case, is mysterious in an evasively limited context in the other - much in the same way that you might enter a car from the left or from the right, depending on where you want the steering wheel to be, or whether you want to drive at all. But what is the relationship? In what sense is greater survival of the fittest more or less free will? In what sense is more or less free will, greater survival of the fittest?
Is there anything missing here?
Thanks.