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Discussion and Debate
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Ethics & Morality
Is Slavery Moral?
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<blockquote data-quote="2PhiloVoid" data-source="post: 72865058" data-attributes="member: 167101"><p><span style="color: #0000ff"> <span style="color: #000000">Actually, I would. I assume that <u>every verse</u> of the Bible is open to various hermeneutical measures, and whether they are deemed to be artificially classified as either "good" or "bad," as you've put it, has little or nothing to do with the way in which any of us should apply various modes and aspects of Hermeneutics. And by this, I don't just mean "biblical hermeneutics," but rather Hermeneutics as a field of philosophy on the whole. (You did watch that little video I attached several posts back, didn't you? No?) </span></span></p><p></p><p><span style="color: #0000ff"> <span style="color: #000000">I would expect you too because you have a good mind and I would assume, and kind of expect, that you'll use it in these matters. Besides, I've never gone in for all of this mumbo-jumbo which involves the misinterpretation/misapplication of verses in the Bible that comes from those who say that "all we need to do is read the Bible, and the Bible alone, for the Holy Spirit will do all of the interpretation (and thinking) for us." Yeah, I don't really think that's what the 'bible says.' No, we have a lot of academic work to do. Sorry buddy. I don't allow charismatically driven agendas to play trump cards in this discussion, and I don't care if those agendas are espoused by bible thumping Christians or by nihilistically driven skeptics. Surprisingly, I see both of them try to use this silly trump card so they don't have to apply their brains to learning anything outside the bible. Amazing that, isn't it?</span></span></p><p><span style="color: #0000ff"></span></p><p><span style="color: #0000ff"> <span style="color: #000000">.......ok. You need to know right now that I don't give a rat's petoot about the concept of inerrancy. It's superfluous to the whole consideration of whether the bible is actually some form of revelation from God. Why? Because there are a whole host of factors to consider from <span style="color: #ff0000"><em><u><strong>outside</strong></u></em></span> the bible that actually will come to bear on whether or not any one of us, individually, will come to "see" the bible as somehow inspired of God and Jesus as worthy of our life-long attention, and no one verse in the Bible, all by its lonesome, will abrogate this imposition of outside factors, not even Proverbs 30:5, which itself is in need of interpretive measures like all other verses of the bible. </span></span></p><p></p><p> Yeah, I think your interpretive approach is, shall I say, uninformed by Jewish measures. Here, maybe the following documents will be a good place to begin, ay? <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite2" alt=";)" title="Wink ;)" loading="lazy" data-shortname=";)" /></p><p></p><p>May, Max. "Jewish criminal law and legal procedure." <em>Journal of Criminal Law and Criminology (1931-1951)</em> 31.4 (1940): 438-447.</p><p></p><p>Rosenberg, Irene, and Yale Rosenberg. "Comparative American and Talmudic Criminal Law." (2016).</p></blockquote><p></p>
[QUOTE="2PhiloVoid, post: 72865058, member: 167101"] [COLOR=#0000ff] [COLOR=#000000]Actually, I would. I assume that [U]every verse[/U] of the Bible is open to various hermeneutical measures, and whether they are deemed to be artificially classified as either "good" or "bad," as you've put it, has little or nothing to do with the way in which any of us should apply various modes and aspects of Hermeneutics. And by this, I don't just mean "biblical hermeneutics," but rather Hermeneutics as a field of philosophy on the whole. (You did watch that little video I attached several posts back, didn't you? No?) [/COLOR][/COLOR] [COLOR=#0000ff] [COLOR=#000000]I would expect you too because you have a good mind and I would assume, and kind of expect, that you'll use it in these matters. Besides, I've never gone in for all of this mumbo-jumbo which involves the misinterpretation/misapplication of verses in the Bible that comes from those who say that "all we need to do is read the Bible, and the Bible alone, for the Holy Spirit will do all of the interpretation (and thinking) for us." Yeah, I don't really think that's what the 'bible says.' No, we have a lot of academic work to do. Sorry buddy. I don't allow charismatically driven agendas to play trump cards in this discussion, and I don't care if those agendas are espoused by bible thumping Christians or by nihilistically driven skeptics. Surprisingly, I see both of them try to use this silly trump card so they don't have to apply their brains to learning anything outside the bible. Amazing that, isn't it?[/COLOR][/COLOR] [COLOR=#0000ff] [COLOR=#000000].......ok. You need to know right now that I don't give a rat's petoot about the concept of inerrancy. It's superfluous to the whole consideration of whether the bible is actually some form of revelation from God. Why? Because there are a whole host of factors to consider from [COLOR=#ff0000][I][U][B]outside[/B][/U][/I][/COLOR] the bible that actually will come to bear on whether or not any one of us, individually, will come to "see" the bible as somehow inspired of God and Jesus as worthy of our life-long attention, and no one verse in the Bible, all by its lonesome, will abrogate this imposition of outside factors, not even Proverbs 30:5, which itself is in need of interpretive measures like all other verses of the bible. [/COLOR][/COLOR] [COLOR=#0000ff][/COLOR] Yeah, I think your interpretive approach is, shall I say, uninformed by Jewish measures. Here, maybe the following documents will be a good place to begin, ay? ;) May, Max. "Jewish criminal law and legal procedure." [I]Journal of Criminal Law and Criminology (1931-1951)[/I] 31.4 (1940): 438-447. Rosenberg, Irene, and Yale Rosenberg. "Comparative American and Talmudic Criminal Law." (2016). [/QUOTE]
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