You may not think you need to do it but there is some hidden need that perhaps you’re not aware of. Everything that is done is done out of necessity, there is nothing that is done without some sort of need. For example giving my seem like an altruistic act but there is a self-serving agenda behind it it may be as simple as a good felling but at the time it was a need, a need to feel good.
But I think you're mixing up want and need. If I do something good and get a good feeling, it's not because I needed that feeling, but perhaps I wanted it. Or say I paint a picture. Maybe I wasn't craving to paint a picture, but I had a good idea for something to paint, and decided to paint it.
Some Buddhists I've talked to here on the forums have described in detail better than I can the different types of desire or need. A key aspect of Buddhism is eliminating all craving desire, but as some of them have told me, eliminating all craving desire can still leave preferences, reasons for doing things. The logic is sound to me.
If your stance is that
all actions are truly out of need, then I feel that requires pretty strong proof on your part.
Well we have said what a perfect deity does…the God of Christianity lets not forget my original point (It is written in their bible).
Well I don't view the Jewish, Christian, or Islamic deities as perfect. Far from it, actually. My point of disagreement is that creation is in itself inherently imperfect, as only an imperfect deity would "need" to create. I argue that this is an unfounded claim.
What does it matter if a deity is boring to us? That may be an imperfection to us but if a perfect deity exist it would not matter.
If that logic is followed, then all other parameters of perfection are null and void as well. If only a perfect god exists, it can define anything as perfect, even if it has qualities that you consider imperfect, like wanting, desiring, or needing. This premise of yours is rooted in the belief that a perfect deity would have no need of creation, which I still find disagreement with.
Mabey i'm reading this wrong but your saying that an infinite number of prefect Gods is better that one infinite God. So the first God would have to create the next and so on hence an infinite regress.
Not quite. I'm merely hypothesizing that change and creation may be an element of so-called perfection. I'm not talking about an infinite number of gods- but instead one god that changes or creates at will an infinite number of times. (You can disregard the concept of time if you wish, as time is an element to our universe. Instead, you could potentially think of it as a deity having an unlimited number of forms or creations at once, but I try to avoid complexity when possible for the sake of streamlined discussion.)
Like I said before, an artist with a one-hit wonder is generally less impressive than an artist that can produce amazing songs over and over and over again. Would a god with an infinite number of perfect forms be superior to a god with one perfect form? If so, would the first god still be considered "perfect", if something can be thought of that's better?
If a deity is perfect, then it is perfect at everything. One could deductively argue it's perfect at creating things. If I have a perfect flashlight, but never turn it on, then what's the point? What's the point of a perfect god, if it does not use its perfection in all its forms and abilities? If I'm good at painting, but never paint, then that's illogical. If I decide to paint something, it may not be because I need to, or crave to, but simply feel that it is right to do so.
A perfect god could conceivably create life to share perfection with it. The deity would have no need to do this, is not lonely, but merely uses its creation abilities, as it is perfect in doing so.
We don’t need to prove an objective perfection to prove my point here. We can focus on the relevant attributes of perfection and all we need is one right?
Yes, but one would have to prove that this one attribute is violated by a claimed god, which I have not seen yet.
You say the Christian deity is imperfect, and I agree, because the character of it in the Bible displays jealousy and vengeance. But I am pinpointing your original argument that an act of creation itself leads to an inherently imperfect deity.
That's my point. A perfect God can not exist.
Well, I don't disagree, but I look at it more as that the concept of "perfection" itself is inherently flawed. The word has been thrown around too much, and has no actual applications.
It's kind of like saying an omnipotent god cannot exist, because it couldn't do anything, including simultaneously exist and not exist, couldn't make a rock larger than it could lift, couldn't make a square circle, and so forth. But the issue with that claim is that the concept of "omnipotence", or the ability to "do anything" is vague, unhelpful, and has no actual applications.
My point of disagreement, again, is not that a perfect deity exists or even can exist, but is instead with your claim that an act of creation itself is inherently imperfect because a perfect deity wouldn't create.
How many story tellers do you know that are perfect?
None, because to tell a story, one needs imperfection, or at least perceived perfection.
My favorite stories are ones that involve challenge, conflict, and growth. Just about any story has one or more of those elements, otherwise it's not really a story. You claim that a deity cannot create imperfect beings even if it wanted to, which I find to be unfounded. My counter example is that a story teller, a really good storyteller, automatically starts by figuring out what flawed characters she is going to include in her story. I disagree that a "perfect" being couldn't create imperfect beings even if it choose to.
-Lyn