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So, TO THE BEST OF OUR ABILITIES, we've seen consciousnesses on non-living matter, yes or no?
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No because we have a much better understanding of necessary and sufficient conditions when it comes to elephants. For consciousness, we (or I) are not sure what it takes. So the analogy is not that good. A for a consciousness to be present in the first place. So the mind-elephant analogy is not that strong for me.
No not at all. Is that good enough?So, TO THE BEST OF OUR ABILITIES, we've seen consciousnesses on non-living matter, yes or no?
You were taking it for grainted that quarks are non consicous.
Please provide a universally accepted test from a definitive source.There is a genreally accepted test for whether a gnome is responsible for stealing socks.
How do you know this?It may be the case that non-brains are consicous
How do we know that current philosophical objections to naturalistic explanations of consciousness are going to fare any differently?You chose to convey philosophy asan attempt at "counting angels on the head of a pin" which is often regarded by modern philosophers (who believe there has been progress) as an example of where Medievalists went wrong.
As you say, this is :As there are (afaik) no known laws of physics stating necessary and sufficient conditions of consciousness, quark conscious remains (as far as we know) a physical possibility.
Again an argument from ignorance
I don't know. What about it? Who's claiming it and what implications does it have?OK< what about some brains are consicous therefore all consciousness is brain dependent?
If it seems that way to you, it only shows you're not comprehending the multiple times I've tried to correct this misunderstanding of yours.YOu seem to be saying "we know brains are conscious, therefore quarks can't be".
Proof?for instance it does not know of necessary and sufficient conditions of consciousness
Re; chocolate quarks and elephants on the moon etc
If my position is equivalent to "elephants on the moon" or "chocolate trees" or "sock stealing gnomes" (or whatever) then why is the world renowned MIT press publishing serious scholarship on panpsychism but not any of the above?
No there is a scientific test for chocolete. There is nop scientific test for sa robot consciousness, or computer consciousness. (for starters).Am I? Proof, please. I'm "taking it for granted" in the same way you're "taking it for granted" that quarks are non-chocolate.
There doesn't need to be one. All I am saying is that IAFAIK the idea that only the brain can be conscious does not represent scientific consensus and/or modern (scientifically informed) philosophical consensus.Please provide a universally accepted test from a definitive source.
AFAIK we do not know the necessary and sufficient conditions for consciousness, therefore if we do not know that a mere quark is insufficient, we cannot know that it is has no consciousness.How do you know this?
I think that panpsychism is naturalistic, so it does not go against the grain.How do we know that current philosophical objections to naturalistic explanations of consciousness are going to fare any differently?
See what I said above about not knowing sufficient conditions.As you say, this is :
Well you said (pointing out flawed reasoning):I don't know. What about it? Who's claiming it and what implications does it have?
So what is your argument again?If it seems that way to you, it only shows you're not comprehending the multiple times I've tried to correct this misunderstanding of yours.
I think that is we did they would be all over the internet, for instance Wikipedia, SEP, Scholarpedia etc. Are yousaying that science knows the necessary and sufficient conditions, but is keeping it quiet for now?Proof?
Perhaps its too early in the history of science.If it has something significant to say about consciousness in sub-atomic particles, why isn't it showing up in peer-reviewed scientific or medical journals?
Thats right. There are things like brains that we can rule in at the moment, but other things we cannot theoretically rule out (like quarks etc). So if we can neither rule them in or rule them out, we have to accept agnosticism. Its just another way of saying something like " at present science does not have all of the answers."So, let me see if I am understanding your position up to this point, GS:
Our definition of "consciousness" is too fuzzy at the moment because we do not have precise understanding of it. So, it could be that things like chairs and quarks will be included once our definition of it changes through more knowledge and understanding of what consciousness is and how it works. Am I anywhere near the ballpark?
No there is a scientific test for chocolete.
There is nop scientific test for sa robot consciousness, or computer consciousness. (for starters).
There doesn't need to be one. All I am saying is that IAFAIK the idea that only the brain can be conscious does not represent scientific consensus
AFAIK we do not know the necessary and sufficient conditions for consciousness, therefore if we do not know that a mere quark is insufficient, we cannot know that it is has no consciousness.
I think that panpsychism is naturalistic, so it does not go against the grain.
See what I said above about not knowing sufficient conditions.
Well you said (pointing out flawed reasoning):
"Really? Some birds are ducks therefore all birds are ducks. Makes perfect sense."
I just pointed out the obvious analogy to:
"Some brains are conscious therefore all consciousness is of the brain".
So what is your argument again?
No. Now it's your turn to answer my question.Are yousaying that science knows the necessary and sufficient conditions, but is keeping it quiet for now?
Thats right. There are things like brains that we can rule in at the moment, but other things we cannot theoretically rule out (like quarks etc). So if we can neither rule them in or rule them out, we have to accept agnosticism. Its just another way of saying something like " at present science does not have all of the answers."
Perhaps its too early in the history of science.
Here's an idea. How about you write about your thoughts and let me go through the hassle of writing down mine. If you get to make up what both of us supposedly believe I won't have anything to do.Of course you know that to be wrong
Againyou seem unable to address the issue except by forming far fetched analogies and addressing those instead.Yes, everyone who's made it past their freshman year of college (or seen The Matrix) knows there's no way to really prove that we're not just brains in a vat and that reality might not be really real. Most people move beyond that and realize that absolute proof isn't a realistic requirement for knowledge.
Is that really the maturity level that professional philosophy of mind types are stuck at? If so, the field is in even worse shape that I thought.
How is the issue to be decided, scientifically?That's one interpretation. Another is that science is too rigorous to bother with things which other less demanding fields consider worthwhile.
GrowingSmaller said:AFAIK we do not know the necessary and sufficient conditions for consciousness, therefore if we do not know that a mere quark is insufficient, we cannot know that it is has no consciousness.
This is an argument from ignorance, nothing more.
So how do we know please? Please explaing in a bit of detail. Claiming "scientists tell us" is an appeal to authority, but it is an absent authority unless you can demonstrate that is what scientists actually say.But we can know quarks have no consciousness, the way we know that magical gnomes don't steal socks and the same way that we know that houses aren't chocolate. Word games aside, it's pretty obvious that when there's no reason to believe claim and lots of reasons to not believe in them, then it makes sense to tentatively conclude that they aren't true.
Where please? As far as I know panpsychism is consistent with physicalism. Quarks are physical. Adding "quarks are conscious" does not make is a non-physical perspective.think that panpsychism is naturalistic, so it does not go against the grain.The quotesI posted from your "definitive philosophical" source disagree.
Yes we can know that certain brain states are sufficient for consciousness, but my remark was about quarks. Just because certain brain states are sufficient for consciousness it does not mean that being a quark is not sufficient.So you're saying we've never observed consciousness in brains? Because I believe we have, therefore brains are sufficient to produce consciousness. I guess you can ignore all of modern neuroscience to keep your faith alive but that's not what I'd consider an honest approachSee what I said above about not knowing sufficient conditions.
I thought that you were saying something like quarks were not conscious because they did not pass a medical examination designed for humans (with brains). That would rpughly imply that that only brains can be conscious, as only people with brains can pass the medical examinations. Yet it is that argument (i.e. with the the assumption the exam is meant to be a universal test) that I am contesting. Please don't respond by passing the buck and posting what you think are analogies to this pov, which I must then defend against.Some brains are conscious therefore all conscious are brains.
This doesn't even parse, so obviously your analogy isn't really useful.
But this is all pointless - you're trying to show us that something that no one claims is logically invalid. Great, I agree. What's your point again?
So does science know the necessary and sufficient conditions for all physically possible consicousness, or not? If yes then pelase cite the source, and if possible the science behind it. Please, no passing the buck on this one.KCfromNC said:No.Are yousaying that science knows the necessary and sufficient conditions, but is keeping it quiet for now?
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