- Oct 4, 2016
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QUOTE (Robert Webber, Ancient Future Faith)
"During my seminary education, I never felt we really addressed the question: “What does it mean to be a member of the church” Later, when I turned to the early Christian tradition and began, for the first time, to understand what it meant to be a member of the body of Christ, it was like removing blinders that had covered my eyes.
I learned from the early Fathers that the church is intrinsically connected with Christ and his victory over the power of evil. The church is therefore to be regarded as a kind of continuation of the presence of Jesus in the world. Jesus is not only seated at the right hand of the Father, but is visibly and tangibly present in and to the world through the church. This is an incarnational understanding of the church. It is a unique community of people in the world, a community like no other community because it is the presence of the divine in and to the world. This concept of the church has specific relevance to the world of postmodernism.
. . . What this means for the church is that Christians must recover the primacy of being a Christian community. . . .
. . . the church is the primary presence of God’s activity in the world. As we pay attention to what it means to be the church we create an alternative community to the society of the world. This new community, the embodied experience of God’s kingdom, will draw people into itself and nurture them in the faith. In this sense the church and its life in the world will become the new apologetic. People come to the faith not because they see the logic of the argument but because they have experienced a welcoming God in a hospitable and loving community. QUOTE
– Ancient-Future Faith, pp. 70-72"
"During my seminary education, I never felt we really addressed the question: “What does it mean to be a member of the church” Later, when I turned to the early Christian tradition and began, for the first time, to understand what it meant to be a member of the body of Christ, it was like removing blinders that had covered my eyes.
I learned from the early Fathers that the church is intrinsically connected with Christ and his victory over the power of evil. The church is therefore to be regarded as a kind of continuation of the presence of Jesus in the world. Jesus is not only seated at the right hand of the Father, but is visibly and tangibly present in and to the world through the church. This is an incarnational understanding of the church. It is a unique community of people in the world, a community like no other community because it is the presence of the divine in and to the world. This concept of the church has specific relevance to the world of postmodernism.
. . . What this means for the church is that Christians must recover the primacy of being a Christian community. . . .
. . . the church is the primary presence of God’s activity in the world. As we pay attention to what it means to be the church we create an alternative community to the society of the world. This new community, the embodied experience of God’s kingdom, will draw people into itself and nurture them in the faith. In this sense the church and its life in the world will become the new apologetic. People come to the faith not because they see the logic of the argument but because they have experienced a welcoming God in a hospitable and loving community. QUOTE
– Ancient-Future Faith, pp. 70-72"
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