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For some, there are more pressing matters than the love of another--matters such as survival. If a newborn baby would make it more difficult for the potential mother to survive, we cannot in good conscience force the mother to carry the fetus to term. Newborn babies are not necessarily wanted or loved, particularly if they present too great a burden on already strained resources.
The problem is that the numbers do not support the survival theory. The vast majority of abortions are done for reasons other than survival. See the latest Alan Guttmacher institute study done in 2004.
Interesting. Again look at the study that I cited above. The logic you are using here would be the same as someone getting a credit card, filling it to the brim, and then deciding not to pay it because it would put undue strain on their finances.I have already spent some paragraphs discussing the impact that a baby may have on limited resources; see my post that begins, "This adds an entirely new dimension to the debate on abortion, and raises an excellent point: What of the already-living?"
I am uninterested in statistics; I am only interested in the logic and theory of human rights. The right to private property includes the right to decide how that property is used, and forcing a mother to devote resources to a newborn baby would constitute a breach of her property rights.The problem is that the numbers do not support the survival theory. The vast majority of abortions are done for reasons other than survival. See the latest Alan Guttmacher institute study done in 2004.
Interesting analogy, but a flawed one. When one purchases an item, implicit in the act of purchasing is the assurance that the goods will eventually be paid for. The merchant charges the credit card with the good faith that the charge represents adequate payment for the good, and the credit card company permits the charge with the good faith that the debt will eventually be repaid. By signing the credit card application form, one is asserting that all charges made to the card will eventually be repaid.The logic you are using here would be the same as someone getting a credit card, filling it to the brim, and then deciding not to pay it because it would put undue strain on their finances.
No such assurance regarding carrying a fetus to term is made when a woman has sex. A woman does not necessarily wish to procreate when she has sex. See my post that begins, "There are reasons for wanting to have sex besides procreation."
What about this: Two people use the Pill AND Condoms, and they both fail. They were careful, but they still got pregnant. Would it be fair to force them to have the baby?
But I still don't see the comparison here between tumor and fetus.
With that said, I hate abortion. I think it's tragic and I wish there was no need for it whatsoever. Even still, until the day comes where there are better options or women feel they are more able to carry a pregnancy to term without fear of social stigmas, poverty, lack of support in their families or even in their workplace, it should be legal. I realize that the end result of a botched illegal abortion is a double tragedy - instead of one life being lost, there are two.
I am pro-choice from a political standpoint. I hate that there is a need for abortion. I hate that abortion ends a life and that many women end up being harmed emotionally as the result of it. Many women who have abortions would have chosen another option had they felt the proper resources would have been made available to them.
We pro-choicers (at least, this pro-choicer) wish(es) to communicate the illogic of the prohibition of abortion using all means at our (my) disposal. If we use an analogy that others fail to understand, then we would be happy to explain it. If the analogy is flawed, then we will abandon it, as logic demands. If pro-lifers wish to use strawmen and ad hominem attacks in their attempts to refute our arguments, that is their decision, but as I wrote above, I do not care to shield them from the consequences of such a decision.I don't think there are many pro-choice people who just love abortion and think it's the greatest thing in the world. But I also realize that comparing the fetus to tumors, hair and fingernail clippings or downplaying the seriousness behind the procedure and its aftermath doesn't help the pro-choice cause at all. It just gives more ammo to people who are pro-life to further their stereotype of pro-choice individuals - that we're all a bunch of heartless, selfish baby murder sympathizers.
If all life is sacred, why not this tumour?
I can now see why some people think it is ok to perform certain types of stem cell research. If people just think of unborn babies as tumors then they are all just medical fodder.
I understand the source of your cognitive dissonance: you hate that which you feel is necessary (namely, abortion). I understand that such dissonance can lead to suffering on your part, so I'd like to try to help you (with your permission, of course).
I must say this is absolutely the first time I have ever heard of a baby being equated to cancerous tumor. I did have a friend say "The greatest sexual disease is ... children", but even he did not say they were a cancer that should be removed.
I can now see why some people think it is ok to perform certain types of stem cell research. If people just think of unborn babies as tumors then they are all just medical fodder.
I sincerely hope that contraception works for you always.
My point is, if the government can force a woman to carry a baby, why can't they force her to have a cancerous tumour in her body?
The following is an example, Goddess Forbid anyone come down with cancer
Mary is sick. Mary has cancer. It's fully operable, they just need to go in a remove a tiny tumour from her lung. With proper chemo and treatment, Mary should make a full recovery. But with one obstacle.
Many Christian groups are now AGAINST the removal of tumours and other growth in the human body. After all, a tumour is a thing inside your body, living off of your nutrients, has all of your DNA, and is essentially a living being.
These groups want to stop Mary from removing the tumour from her body, because it is alive.
^This is fiction, I don't know of any Christian groups who are agaisnt the removal of tumours. However, what happened to all life being sacred, be it cancerous or not?
If all life is sacred, why not this tumour?
BTW-I'm pro choice, just to clear up the issue of me here.
My point is, if the government can force a woman to carry a baby, why can't they force her to have a cancerous tumour in her body? They both have human DNA. Whether or no they become a human, the fact of the matter is they're both human.
what a moronic statement
yea, cancer cells have a soul, human organs, a brain, and 24 human chormosomes. Right.
And if this is trying to say a baby is the same as a cancerious growth, well, I personally feel extremely sorry for you and blame it on how your parents raised you
a baby is never forced on someone(except in rape which account for less than 1% of all abortion). A woman consents to the choice of having the possibility of being pregnant whenever she has sex. It was her choice to take the risk, not the governments
A woman consents to the choice of having the possibility of being pregnant whenever she has sex. It was her choice to take the risk, not the governments
Read Eleveness's post. It explains my point completely! (Kudos by the way!)
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