A rough overview of some of the eschatological positions held by Christians today can be found
here.
What I can also do is explain some of my eschatological views:
I'm a partial preterist. So, for example, when I read the book of Daniel, I read most of its content referring to the events of Daniel's time as well in its apocalyptic material reference to the time of the Maccabean revolt about 160 years before Christ. Daniel doesn't write to tell us about a future antichrist, but instead about the abominations of Antiochus IV Epiphanes, a ruler of the Seleucid Empire (after Alexander the Great died his empire was split among his generals, the Seleucids were one of those) who oppressed the Jews and desecrated the Temple in Jerusalem.
In Jesus' Olivet Discourse (e.g. Matthew 24) Jesus is predicting the destruction of the Temple in Jerusalem that happened in the year 70 AD, furthermore when talking about the end and His return, the focus is not on a series of events that will happen, but rather encourages His disciples to not be given into speculation, hysteria and guesswork. Boiling down to the simple fact that nobody knows when He will return, and not to be deceived by those who say "Look, here He is!" or "Look, there He is!". When the Lord returns, every eye will see Him, it will be obvious to the whole world, it will be Jesus in all the glory of His Father and all the holy angels. He'll return when He returns, and it's not our business to try and figure out when that will happen or to give in to the temptation to speculate, try and interpret signs--the world will always have war and rumors of wars, there will always be nations rising up against nations, there will always be false prophets and false messiahs, there will always be famine, disease, plagues, earthquakes, natural disasters. As there have always been they will continue. Jesus does not want us to panic, to speculate, to freak out or obsess, Jesus wants us to be diligent and to be faithful to Him here and now. He could come back tomorrow, He could come back ten thousand years after tomorrow, that's not ours to know or figure out. Trust in Jesus, He is Lord, the Gospel needs preaching, the world is in God's hands.
When it comes to the Revelation of St. John, I believe the context is offered in the text itself: John says he was on Patmos, a Roman penal colony, during a time of persecution for the Christians in Asia Minor, and that the visions he receives were primarily concerning events during John's time and soon after. It's not a book predicting the end of the world, but a book talking about allegiance to Christ in the face of tribulation, God's victory over the sinful powers of this world (specifically Caesar and Rome) our victory in Christ and our call to endure to the end as faithful servants of Jesus. The "Beast" is Caesar, his "mark" is allegiance to him and his power, to worship his "image" was to bow down before the image of Caesar as part of the Roman imperial cult, the harlot of Babylon is Rome itself "drunk on the blood of the saints", the scarlet beast which she rides upon is Caesar and the imperial power he wields. Christ is already victorious over this, but He will come again to put an end to all the kingdoms of this world, "the kingdoms of this world have become the kingdom of our Lord and of His Christ", God will make all things new, restoring creation and beatifying it "a new heavens and a new earth" "behold I make all things new!", in the end the people of God are presented as the "Bride of the Lamb" a new and holy and heavenly Jerusalem, a new Zion as heaven and earth meet together with and in God forever and ever.
The millennium is not a temporal, earthly period of time, but is Christ's reign from the right hand of the Father, Christ is King now, Jesus is Lord now, and He is Lord and King for these last two thousand years. There will come a time when, at His return the fullness of the kingdom will be brought about, the consummation of all things when the dead are raised, and God will judge all people--you, me, everybody--and then eternal life in the Age to Come, world without end.
-CryptoLutheran