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The more observant among you may have noticed that people like to quote the Bible now and again on Christian Forums. Sometimes they do so to support a point; sometimes they just seem to be spitting in the wind. However, of course, whenever they do quote the Bible, they interpret it in a certain way, and either implicitly or explicitly expect others to interpret it in the same way.
Now of course this frequently leads to disagreements about the correct interpretation of a text. Someone might say that such-and-such a text has to be understood in its historical context, while someone else might claim that it contains some eternal truth which transcends temporal differences. Well, actually, I've never heard anyone say it quite like that. Usually they say "WELL THAT'S JUST WHAT IT SAYS" if someone disagrees with their "literalist" interpretation.
Anyway, what I want to get at in this thread is that even what you might regard as a literalist interpretation is still an interpretation. It rests on certain fundamental assumptions about the text and its nature. I have heard people say that everyone else is interpreting the text, but they are just reading it; they are just saying what it says. Yet such a claim, as I say, rests on various assumptions: that the words found in their copy of the Bible are accurate and representative translations of the original text; that those words refer or apply to this range of persons rather than that range of persons; and indeed, that God herself had a hand in writing those words.
These are just a few of the assumptions involved in one kind of interpretation of Biblical text. But every reading of everything - the Bible, Shakespeare, Vogue, a Wagner score, the Beano - inevitably involves interpretation. So no, I'm afraid that however literally you want to take the Bible, you are still interpreting it, and you therefore cannot legitimately bow out of debate on the grounds that your way of reading it is the best way, without having a serious discussion about why.
Now of course this frequently leads to disagreements about the correct interpretation of a text. Someone might say that such-and-such a text has to be understood in its historical context, while someone else might claim that it contains some eternal truth which transcends temporal differences. Well, actually, I've never heard anyone say it quite like that. Usually they say "WELL THAT'S JUST WHAT IT SAYS" if someone disagrees with their "literalist" interpretation.
Anyway, what I want to get at in this thread is that even what you might regard as a literalist interpretation is still an interpretation. It rests on certain fundamental assumptions about the text and its nature. I have heard people say that everyone else is interpreting the text, but they are just reading it; they are just saying what it says. Yet such a claim, as I say, rests on various assumptions: that the words found in their copy of the Bible are accurate and representative translations of the original text; that those words refer or apply to this range of persons rather than that range of persons; and indeed, that God herself had a hand in writing those words.
These are just a few of the assumptions involved in one kind of interpretation of Biblical text. But every reading of everything - the Bible, Shakespeare, Vogue, a Wagner score, the Beano - inevitably involves interpretation. So no, I'm afraid that however literally you want to take the Bible, you are still interpreting it, and you therefore cannot legitimately bow out of debate on the grounds that your way of reading it is the best way, without having a serious discussion about why.