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No, I was asking about the boogyman. You said that very plainly. If you are abandoning that claim, so be it. As for Mithra, of course there are people worshiping Mithra, can you find evidience for Mirhra being on this earth and directly interacting with several differnet cultures and have people from several different cultures write about Mirthra. Then show me how Mithra accepts you BEFORE you do anything and you don't have to work your way to "heaven". Then we can talkDavebuck said:Outspoken,
Fine, there are no extraordinary claims. I'll go dig up proof of mithra and post the links. You can review them and see if they are enough for you to believe Mithra is the son of a god.
Meanwhile, you go find proof of the devil.
"Only the gospels are tales of jesus and there is dispute as to their authorship and possible plagerism"Davebuck said:Outspoken, The books of the bible each have their own content. They discuss different things and beliefs as written by believers in Yahweh. Only the gospels are tales of jesus and there is dispute as to their authorship and possible plagerism. Also, many of the books or even scriptures within the books contradict themselves.
Plus, Genesis is not proof for jesus anymore than Mathew is proof that adam and eve existed. You still only have single manuscripts for most claims (except Jesus in which you might have 4 (more if you count the gospels that were discarded).
So, even if there are a few manuscripts recording the story of Mithra, that should be enough. Or, do you require a magic number. Also, as the website stated, there are tons of references to mithra in other cultures. Does mithra have to be found in Native American writings to be real?
ANd, why does Mithra have to accept anyone? And, why should I worry about heaven if Mithra says there isn't one? If you read up and learn the religion of mithra, you should see that it doesn't jibe with the writings in the bible. So, which one is correct? All you have is one written word against another. What other evidence can you use to say that one is correct and the other is false?
I say that if there are these gods, then they should be accessible and come down and show themselves. Its not unreasonable to be doubtful unless they do this. I'd guess they'd understand our skepticism. Especially with some of the crazy stories they'd have us believe (e.g., talking donkeys, snakes, parting of the red sea, turning wine into water, etc...)
ANd, you should talk. I suspect you are skeptical of the story of Joseph smith and his account of Jesus. I bet you're skeptical of all those 1000s of people who are 'healed' by christian preachers right on TV in front of your eyes. Yet you have no doubt that jesus healed folks because it has been written that he heals folks.
You really only believe what you believe because of the bible, some old, unconfirmed written words.
THe point of the thread is, why hasn't your god done this already? According to your bible, god was smiting humans left and right. Why didn't he smite this devil fellow? Why create him, knowing all the bad things the devil supposedly causes?premilldispensationalist said:God can and will smite the devil.
Regards,
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It always comes back to the Problem of Evil, doesn't it? Which anyone who cares to take even a few moments (i.e., Google "Problem of Evil" or "Problem of Pain") can find out has been argued ad nauseam for centuries, but which it seems to me the apologetics opposing always resort back to some sort of special pleading or unknown purpose, and thus call for presupposition in favor of the existence of the God of the Apologists--i.e., faith; which, being an empricist/rationalist sort of guy, I have always found completely uncompelling.ZaraDurden said:The OP smells something foul, and rightly so. There are two options. A) God is not omnipotent, because the devil has the power to go against his will or B) God desires the devil to exist and tempt people. According the Job, as aforementioned, its B. But then we run into the problem of God's omnibenevolence....
Are you saying that reason is, at least in potential, the enemy of faith?solomon said:...Perhaps trying to grasp the essence of God through our limited ability to reason through logic is not the best way to begin to understand God....
Two problems I see with this line of apologetics are the mainstream Christian concept of Heaven, and the angels. Think about it. Are those who ascend to Heaven, where there is no sin and everyone is perfectly happy, slaves? If so, and they're nonetheless happy, then what's the problem, and why, if it is possible for things to be so, does there have to be this mortal world, full of sin?Ferahgo-Under-God said:I believe that the Devil does exist for a reason, it is free will. God loves us enough to let some (many actually) drift from Him, which pains Him severely, so that we do not live as slaves. If we were born into a world without sin, we would not be following God because we wanted to, or believed he created us because he loved us, we would believe because we were told to, and see Him as a slavemaster. In this sense, the Devil is necessary for as long as God allows us to live on this earth. That time is also necessary to give us a full understanding of evil, so that we may know what God truly feels for us.
The free-will defense against the argument from evil has been argued for centuries. In my mind, it is not persuasive, not the least of which because it is arguable, perhaps, as a defense against moral evil (willfully moral acts), but has no relevancy whatsoever with regard to amoral evil (i.e., apparently gratuitous suffering--think of a baby falling down a hole because of an earthquake and dying a long, lingering death no one ever even knows about), but I guess it depends on one's presuppositions to some degree.Ferahgo-Under-God said:To answer both of these read up a bit to my first post in this section, it's post #44, the answer is free will!
Setting aside your rather chilling dichotomy between those in Heaven and those in Hell (as I understand it, not all who call themselves Christians hold the belief in a Hell of eternal torment to be true), does the fact that those in Heaven would be incapable of sinning not mean that they have been robbed of their free will? Or is free will only important here, but not There? Again, I think you need to think this through a bit more.Ferahgo-Under-God said:When the Devil is finally stifled, man will be brought into the kingdom of heaven where sin does not exist. The people who followed Christ faithfully will be with God, and the others will be in Hell suffering eternal pain and torture. The people in Heaven would be without sin, and it would be the only way, and no one would commit sin while in the prsence of God. We would be with our creator as it was meant to be, and will experiance eternal bliss.
What about socio-biological theories about the development of the ethical 'instinct', if you will, as a consequence of natural selection? I find such reasoning much more plausible than appeals to the aether, as it were.solomon said:...
Exactly! You feel your life has value, and you know that your life has purpose.
These are nevertheless rational beliefs and they fall outside the realm of empirical discussion. And yet that are absolutely essential to our existence as sentient human beings. Likewise, 'good' exists for you because you understand that you are a moral human being, capable of moral choice. You hence must be more than just the sum of empirical physiological biochemical processes.
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"We'll have to agree to disagree"Davebuck said:Outspoken,
We'll have to agree to disagree. We have different truth criteria. Mine are more stingent. We also have different definitions of what are considered 'extraordinairy claims'.
You also seem to equate my 'doubt' with 'unquestionable belief that something is false'. Like with 'life on mars' I am skeptical and need a great deal of proof before I give such a statement creedence (e.g., a fossil record on mars would convince me).
Asking for clear proof and the presence of a deity isn't arrogance. We do it ALL the time. If we didn't, and accepted every crazy claim on faith, we'd be 'gullable'. It's considered reasonable.
Finally, your last statement shows me what you trust more. You can 'witness' 1000s of folks getting healed and you are skeptical (which is good) but the reason you are skeptical is because the bible doesn't predict those particular healings. Yet, you have no problem believing 4 books of the bible discussing healings that jesus performed. 4 old books convince you more than 1000s of living people's first person claims. If these 1000s of people can be lying or fooled into believing something that isn't true, the same can be true for the folks during the time of jesus.
You and I have different concepts of what is reliable evidence and what is suspect. So, you continue to have no doubt of talking donkeys and god-caused floods and famines and the parting of the red sea and talking shrubbery. Other religions will continue to believe their stories of sun gods and magic crows. Continue to practice your ancient rituals (some not even from your own religion). All other religions will keep practicing theres too. And, keep looking for that devil that your god created and lets run loose at yours and others' expense.
That sounds a bit flamey and will likely make you feel reactive. But, it is valid from my persective.
Well, don't you find it rather odd and even disturbing? Yahweh smote a bunch of families (e.g. flood) but not this devil fellow. Does this Yahweh guy value the devil more than people? It would seem this is true to some degree.premilldispensationalist said:I do not know.
Regards,
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If God is omnipotent, why can't He smite the devil?
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