Why don't you share with us what you believe the New Covenant entails?
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A thread just for me? To answer a question that I have already answered at least a dozen times?Why don't you share with us what you believe the New Covenant entails?
A thread just for me? To answer a question that I have already answered at least a dozen times?
Why not accept Scripture's summary of the Gospel?
Galatians 4
1 Now I say that the heir, as long as he is a child, does not differ at all from a slave, though he is master of all, 2 but is under guardians and stewards until the time appointed by the father. 3 Even so we, when we were children, were in bondage under the elements of the world. 4 But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, 5 to redeem those who were under the law, that we might receive the adoption as sons.
6 And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father!” 7 Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ.
The new covenant promised to Israel and Judah was redemption from the first covenant, and writing God's Spirit of adoption into us. The Gentiles joined in this relationship via the promise to Abraham given 430 years before the covenant from Mount Sinai was given, as explained in chapter 3 of this same epistle. It is the same story of God's redemption from the law that alienated the Gentiles from God during its tenure.
13 Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”, 14 that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.
That's the Gospel in a nutshell: mercy and adoption as God's children, who enjoy the same sovereignty over the created law that the Creator Himself enjoys (Matthew 17:24-26): "Then the sons are free".
The summary of the Gospel appearing in Galatians 4:4-7 is "fine", "BUT" there has to be something added to it? Did you even read the passage?This is all fine and dandy but
Then you should address the passage that was presented and explain why God's adoption isn't the whole truth.you really need to speak the whole truth and not stop half way through.
Perhaps you should accept what the passage says for a change?We have been redeemed or delivered from the Law through the blood of Christ in that the Law has lost its power to bring about the curse of death through sin.
Romans 7:6 But now we have been delivered from the law, having died to what we were held by, so that we should serve in the newness of the Spirit and not in the oldness of the letter.
What shall we say to the fact that we have been delivered from the Law?
What law have we been delivered from? It is identified by the quote "You shall not covet", and that phrase appears only in the ten commandments (Exodus 20:17 and Deuteronomy 5:21).Romans 7:7 What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, "You shall not covet.''
Exactly.You see, the Law points out our sin, which in turn, brings about the curse of death in us.
This is not consistent with Romans 7 explaining the fact that we have been delivered from the law.When our sin is done away with, through the blood of Christ, the curse loses it power but this does not mean the Law is no good or done away with.
What does Galatians 4:30 instruct you to do? Can I trust you to look up the passage that verse appears in on your own?Do we now throw out the Law?
Why do you find it necessary to add your unBiblical addition to Scripture? You have never been able to distinguish between sin and transgression, and your insertion to Holy Writ illustrates your lack of understanding.Romans 6:1-4 What shall we say then? Shall we continue in sin (break the Law) that grace may abound?
You concluded this after quoting from the passage explaining that Jesus Christ delivered us from the ten commandments. You show that you either don't comprehend what you're reading, or have rejected it with full knowledge motivated by a commitment to error.Jesus never came to do away with the Ten Commandments, He came to do away with sin.
Scripture to support this contention?God sets us free from the condemning power of the Law so that we can freely obey His Law through love rather than through fear, guilt and condemnation.
You appear content to stare at a picture, but never accept the reality the picture illustrated. Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it (Hebrews 4:1). This promise was given to those who had the sabbath already, and the previous verse stated "we see that they could not enter in because of unbelief".Here is a beautiful picture of how the New Covenant works and how God uses the Sabbath as that picture of being set free.
The summary of the Gospel appearing in Galatians 4:4-7 is "fine", "BUT" there has to be something added to it? Did you even read the passage?
Probably not, since you continue:
Then you should address the passage that was presented and explain why God's adoption isn't the whole truth.
Perhaps you should accept what the passage says for a change?
What law have we been delivered from? It is identified by the quote "You shall not covet", and that phrase appears only in the ten commandments (Exodus 20:17 and Deuteronomy 5:21).
Exactly.
The law itself is a death sentence.
It is "holy and just and good" and lethal to everyone who is not. The author admits this when he wrote in verse 11 "For sin, taking occasion by the commandment, deceived me, and by it killed me". This same author makes the same conclusion in 1 Corinthians 15:56: "The sting of death is sin, and the strength of sin is the law".
This is not consistent with Romans 7 explaining the fact that we have been delivered from the law.
Not sin.
We were delivered from the law.
What does Galatians 4:30 instruct you to do? Can I trust you to look up the passage that verse appears in on your own?
Why do you find it necessary to add your unBiblical addition to Scripture? You have never been able to distinguish between sin and transgression, and your insertion to Holy Writ illustrates your lack of understanding.
You concluded this after quoting from the passage explaining that Jesus Christ delivered us from the ten commandments. You show that you either don't comprehend what you're reading, or have rejected it with full knowledge motivated by a commitment to error.
Scripture to support this contention?
And no, Ezekiel 36 doesn't lend you support, as it mentions God's Spirit causing us to walk in His choq and mishpat, and no reference is made to the torah inscribed on tables of stone, the very "covenant with death" you conceded in an earlier post has been anulled.
You appear content to stare at a picture, but never accept the reality the picture illustrated. Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it (Hebrews 4:1). This promise was given to those who had the sabbath already, and the previous verse stated "we see that they could not enter in because of unbelief".
This continues to be the case with everyone who labors against God's redemption. I had asked in the title of my previous post why you hate God's Gospel of redemption, and I believe this is a question that deserves an answer from you.
You rejected the new covenant as soon as you opined "BUT" in your previous post. You're free to offer a response to refute what I presented, and you're encouraged to return to Galatians 4:4-7 and explain why this Biblical passage is unBiblical. Adding material without responding to what has been presented isn't going to be considered at this juncture.We would have to reject just about the whole New Testament in order to receive what you say.
I'm curious to know if you have come any closer to determining what God's "My law" that isn't according to Sinai refers to, since you have acknowledged it isn't a reference to the ten commandments.God has forgiven them and has placed His Spirit within them and has written His Law in their hearts and minds. Now they can be His people and He their God. This is the foundation of the new covenant.
Hebrews 8:10 "For this is the new covenant that I will make with the house of Israel: After those days,'' says the Lord, "I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people.
Wow, can you imagine how much freedom and liberty would be in the world if every man, woman and child respected and upheld the Ten Commandments?
This goes against Paul's instruction to cast off the bondwoman he defined as the covenant from Mount Sinai in Galatians 4:24-30, and concluded that we're the children of the freewoman in verse 31.Wow, can you imagine how much freedom and liberty would be in the world if every man, woman and child respected and upheld the Ten Commandments?
That faith would be Judaism, not Christianity, since your appeal to a "fourth commandment" is an appeal to the first covenant taken away by the Hand of God (Hebrews 10:9).Think of all the unity of faith there would be in the world if everyone obeyed the fourth commandment.
This goes against Paul's instruction to cast off the bondwoman he defined as the covenant from Mount Sinai in Galatians 4:24-30, and concluded that we're the children of the freewoman in verse 31.
Your rendition of freedom and liberty is a planet full of condemned people unreconciled to God, not far off from communism. Hence God's decision to deliver us from the law identified by the quote "You shall not covet", found only in the ten commandments, that covenant issued from Mount Sinai.
Are you suggesting that if every man, woman, and child in the world paid heed to keeping God Ten Commandments there wouldn't be liberty and freedom in the world?This goes against Paul's instruction to cast off the bondwoman he defined as the covenant from Mount Sinai in Galatians 4:24-30, and concluded that we're the children of the freewoman in verse 31.
Your rendition of freedom and liberty is a planet full of condemned people unreconciled to God, not far off from communism. Hence God's decision to deliver us from the law identified by the quote "You shall not covet", found only in the ten commandments, that covenant issued from Mount Sinai.
Paul didn't leave it open to interpretation, since he defined it as the covenant from Mount Sinai in Galatians 4:24. There was only one such covenant issued from Mount Sinai, and that was the ten commandments, as Moses testified in his summary of events surrounding and including Deuteronomy 4:12-13.Do you even know what the bondwoman is?
I was curious to see if you had made any progress toward determining what God's "My law" that isn't from Mount Sinai refers to. You have not. Hence you reached a false conclusion because you used a false premise.Well it can't be the content because we clearly see all throughout the new testament and the promise of the new covenant that God will write His Law in our hearts and minds so it must be the terms, which is do or die.
That faith would be Judaism, not Christianity, since your appeal to a "fourth commandment" is an appeal to the first covenant taken away by the Hand of God (Hebrews 10:9).
Did God jest when He delivered us from the first covenant?Are you suggesting that if every man, woman, and child in the world paid heed to keeping God Ten Commandments there wouldn't be liberty and freedom in the world?
Surely you jest!
By taking away the first, which was the covenant from Mount Sinai concluded "obsolete" in Hebrews 8:13.Let us read together what you have quoted.
Hebrews 10:9 Then He said, "Behold, I have come to do Your will, O God.'' He takes away the first that He may establish the second.
And how does He establish the second?
He took away the law ordained at Sinai, and specified in Jeremiah 31:32 and Hebrews 8:9 that He would make a new covenant which is not according to the first covenant issued at Sinai. You proved to yourself that the old covenant wasn't a new covenant promise when you admitted that Romans 2:15 refers to the ten commandments - present in the hearts of the Gentiles before the new covenant was given!Does He do away with the Law or does He write it in our hearts and minds?
Oh, if you would only read a little further in your quote.
Hebrews 10:16 "This is the new covenant that I will make with them after those days, says the Lord: I will put My laws into their hearts, and in their minds I will write them,''
Paul didn't leave it open to interpretation, since he defined it as the covenant from Mount Sinai in Galatians 4:24. There was only one such covenant issued from Mount Sinai, and that was the ten commandments, as Moses testified in his summary of events surrounding and including Deuteronomy 4:12-13.
I was curious to see if you had made any progress toward determining what God's "My law" that isn't from Mount Sinai refers to. You have not. Hence you reached a false conclusion because you used a false premise.
By taking away the first, which was the covenant from Mount Sinai concluded "obsolete" in Hebrews 8:13.
He took away the law ordained at Sinai, and specified in Jeremiah 31:32 and Hebrews 8:9 that He would make a new covenant which is not according to the first covenant issued at Sinai. You proved to yourself that the old covenant wasn't a new covenant promise when you admitted that Romans 2:15 refers to the ten commandments - present in the hearts of the Gentiles before the new covenant was given!
Nothing in response to the testimony of Scripture, other than a red herring?You really should tell the Apostle Paul that everything from Mt.Sinai is done and gone because he seems to believe the Ten Commandments are still alive and well
Nope. He wrote His laws on our hearts so we wouldn't be compelled to sacrifice sheep.Did God jest when He delivered us from the first covenant?
Obvious proof then that the Ten Commandments still stand in that Christ died because of them! If the law could have been so easily removed then Christ need not have died.No, He was deadly serious to the point of pouring out His own Blood as a Lamb without spot or blemish to save sinners. Your mockery of God's redemption is common among Adventists.