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I already have.
Swapping something that occasionally gets things wrong (ie: faith in authority) for something that is inherently anti-social self-contadictory insanity-provoking nonsense (ie: requiring evidence before you trust) is a truly foolish move.
Doubt (ie: distrusting until given reason to trust) self-evidently distrusts until given reason to trust. Therefore it must also distrust distrusting until given reason to distrust until it is given reason to trust it.
If it trusts distrusting until given reason to trust, without reason, it is an act of faith that contradicts itself.
If however it does not trust distrusting until given reason to trust for lack of reason to trust, it jumps the gun, pre-supposing itself (once more as an act of faith that contradicts itself by assuming, without evidence, the need for evidence before trust is forthcoming).
Finally, in all of this, its very nature calls it, once accepted (in whichever manner), to doubt its own acceptance because:
* in an infinite universe there are an infinite number of variables impacting on each and every thing, and you can never know more than a infinitesimal fraction of them, thus always leaving doubt un-sated through an absence of evidence,
Whichever way you look at it, faith in authority, even when authority is fallible, is the only sane option.
Doubt is a path of self-contradiction leading to an endless spiral of doubt, despair and insanity.
Swapping something that occasionally gets things wrong (ie: faith in authority) for something that is inherently anti-social self-contadictory insanity-provoking nonsense (ie: requiring evidence before you trust) is a truly foolish move.
Whichever way you look at it, faith in authority, even when authority is fallible, is the only sane option. Doubt is a path of self-contradiction leading to an endless spiral of doubt, despair and insanity.
You should be able to justify why you accept what the authority has told you. Authorities in the past have said blatantly false things and done much evil, should you shouldn't just accept what they say. It isn't a minor thing.
]I have already said in a previous post that I don't know that the universe is infinite. Also in a infinite universe it doesn't mean there are infinite variables on every event.
That is still a reason. Why can't you make yourself the authority?
Well it doesn't lead to despair and insanity so.....
I'm an authority. Have faith in me. If you don't, then you're being self-contradicting.
Its quite interesting watching you all wriggle and deny when shown the blatant error at the heart of Humanism.
You have it the wrong way around. You do not need to justify why you accept what the authority has said; if you needed to do that, it would not be an authority. Instead you trust it until and unless they deny faith and/or the fruits of faith in what they do (and in so doing require nonsense of you).
Even a finite universe of the size currently known means that you cannot know but a minute fraction of the variables involved.
Authority is something that you follow, not which you make.
You are mistaken.
There is no wriggling going on. All of the wriggling is happening in your own mind because you are trying to tell humanists what humanism is.
Even a finite universe of the size currently known means that you cannot know but a minute fraction of the variables involved.
The same point applies to you (and to all and any who deny faith and its fruits).
Doubt (ie: distrusting until given reason to trust) self-evidently distrusts until given reason to trust. Therefore it must also distrust “distrusting until given reason to distrust” until it is given reason to trust it.
If it trusts “distrusting until given reason to trust”, without reason, it is an act of faith that contradicts itself.
Humanist doubt is more like scientific doubt than epistemological doubt. It isn't about doubting everything, including the value of doubt.
There definitely are reasons to find value in doubt. This isn't a matter of "trusting doubt", but rather finding doubt useful and appropriate as an epistemological tool.
eudaimonia,
Mark
You do realize that makes absolutely no sense in the context of your argument? I claim to be an authority. Others may rival me by claiming to be authority as well. Now you are given the option of having faith in one of us. How do you decide? If two authorities declare something conflicting, how are to decide between them?
Which part of "if you deny faith and its fruits" do you not get? If you deny faith and its fruits, having faith in you is contradictory and thus you cannot be given it.
The alternative to doubt (ie: refusing to believe until evidence is forthcoming)? Simple. Faith (ie: believing until given cause not to). It is the only sane and non-self-contradicting (and thus reasonable) option.
I understand the words; it's the argument that makes no sense. Why would it be contradictory? As an authority, I am telling you that it isn't contradictory. So you should have faith in my claim.
It IS. Because doubt itself is valuable.
I do not need to have faith in your claims because you have denied faith yourself (and so it would be contradictory to have faith in you and what you say). Honestly, if you dont get that I cannot see the point of continuing this conversation.
Perhaps I was wrong then. You reject evidence when it is convenient for you to do so and embrace it when it does not contradict your faith.Leap said:No I have not.
Why do you reject "scientific doubt" and why is faith in this context a viable alternative to it? Both according to you are faith.I reject scientific doubt and embrace faith.
Do you take this attitude on everything in your life?Faith means trusting/believing until you have cause not to. Doubt is refusing to trust/believe until you have evidence. I still accept evidence, I just do not require evidence before I believe something.
That is a poor comparison. Innocent before guilty is asserted because of the lack of evidence in favour of guilt and the societal ramifications if we assume people are guilty before evidence of their guilt actually comes to surface.That is how I can believe, for example, in innocent until proven guilty. I do not require evidence that someone is innocent before I believe that they are. I require evidence in order to stop believing in their innocence.
No, it is an assertion.It is an act of faith.
Evidence before belief is a good way to conduct one's way of understanding truth. Care to explain why observing reality before drawing conclusions on it is a bad thing?I am not berating empiricism for relying on faith. I am berating empiricism for contradicting itself (claiming that evidence is required before belief is forthcoming and then coming into being as an act of faith) and empiricists for not having the honesty to admit this and realise its implications.
How did you determine for yourself what is the most accurate authority?Leap said:You have it the wrong way around. You do not need to justify why you accept what the authority has said; if you needed to do that, it would not be an authority. Instead you trust it until and unless they deny faith and/or the fruits of faith in what they do (and in so doing require nonsense of you).
How did you determine for yourself what is the most accurate authority?
Why did you choose the authority of Christianity over say Islam or any other religion?
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