“Original, unborrowed, underived”
Despite her Trinitarian background in the Methodist Church, Ellen White never used the terms “Trinity,” or “Triune God.” In 1898, in The Desire of Ages on page 530 the following statement appeared:
In Christ is life, original, unborrowed, underived. “He that hath the Son hath life.” 1 John 5:12. The divinity of Christ is the believer’s assurance of eternal life. (Desire of Ages, p. 530)
Was she now advocating a Trinitarian position? Following the rule that “The testimonies themselves will be the key that will explain the messages given,” we look to an article published one year prior to the publication of The Desire of Ages. This article appeared in The Signs of the Times and was entitled, “Christ the Life-giver.” We find in this article a clarification of Sister White’s understanding of the concept.
“In him was life; and the life was the light of men” (John 1:4). It is not physical life that is here specified, but immortality, the life which is exclusively the property of God. The Word, who was with God, and who was God, had this life. Physical life is something which each individual receives. It is not eternal or immortal; for God, the Life-giver, takes it again. Man has no control over his life. But the life of Christ was unborrowed. No one can take this life from Him. “I lay it down of myself” (John 10:18), He said. In Him was life, original, unborrowed, underived. This life is not inherent in man. He can possess it only through Christ. He cannot earn it; it is given him as a free gift if he will believe in Christ as His personal Saviour. (The Signs of the Times, April 8, 1897- See Also 1 SM, pp. 296, 297)
The significance of this statement is tremendous! While stating that Christ’s life was “original, unborrowed, underived,” she also stated that “this life is not inherent in man.” The next two sentences opens up a whole new perspective: “He [man] can possess it [life, original, unborrowed, underived] only through Christ. He [man] cannot earn it [life, original, unborrowed, underived]; it is given him as a free gift if he [man] will believe in Christ as His personal Saviour.”
According to what Sister White wrote a year before The Desire of Ages was published, man is offered the same quality of life that Christ had. If Christ could bestow this life as a free gift upon man, then He could have received that same life from His Father. It was the original, unborrowed, underived life of the Father that Christ possessed and is able to bestow upon man. Is this what Jesus meant when He said; “For as the Father hath life in himself; so hath he given to the Son to have life in himself.” (John 5:26)?