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How does a Calvinist KNOW they are elect?

Bulldog

Don't Tread on Me
Jan 19, 2004
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By the way you have bolded the words, you seem to have implied a meaning that is not there. "Ingrafting into Christ" and "walk in the newness of life" are not descriptions of baptism, they are a description of the sign that baptism is.
 
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Monergism-
I never said it was a salvific work for Calvinists, even thoug it says in that creed "of remission of sins". I meant "gateway" in the sense that you cant do things like Communion unless you have been baptized.

We are talking past eachother on this. You just said "You can't backslide unless you first move forward.", thats why no Calvinist I have evern come across has ever said apostacy is possible, its impossible I dont know what else to say.

Here you go again, they never joined the church, so they cant leave! The ones who leave only thought they were members of the church.

But, about the pastor. His state looks like the one where he was all fired up for God, but because he had no root, he withered away. You got to remember the four seeds. Of the four, only one is saved. And of the four, only 25% are saved.
Yes, and this goes to further the proof that if a PASTOR cant be sure he is elect then do we expect more confidence from the average pew sitter? In otherwords even the most diehard Calvinist cant be sure if he is the real 25% or the 25% that thinks they are elect.



And who believes more that "Jesus is Lord" then a Calvinist pastor? He can do all the "good" deeds he wants, but if he wasnt elect then those deeds were nothing.

You still havnt explained why you dont like it other than "I dont like the thought". All you did is state the Catholic position (using Scripture) without refuting it. Do you have any Scriptural refutations or Church Father refutations?

In 1Cor11:
23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, "This is my body which is for you. Do this in remembrance of me." 25 In the same way also the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me." 26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes. 27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. 28 Let a man examine himself, and so eat of the bread and drink of the cup. 29 For any one who eats and drinks without discerning the body eats and drinks judgment upon himself. 30 That is why many of you are weak and ill, and some have died.
I dont know of many warnings in the NT of people getting sick and died because they did something they werent supposed to. Doing what Paul warns against in v27ff carries a death/health penalty. Also Paul warned of many kinds of perverted sins that the Corinthians were doing, so when he warns here he means it.
Compare the above quote to this OT foreshadowing of the Real Presence in 1stSam21:
1 Then came David to Nob to Ahim'elech the priest; and Ahim'elech came to meet David trembling, and said to him, "Why are you alone, and no one with you?" 2 And David said to Ahim'elech the priest, "The king has charged me with a matter, and said to me, 'Let no one know anything of the matter about which I send you, and with which I have charged you.' I have made an appointment with the young men for such and such a place. 3 Now then, what have you at hand? Give me five loaves of bread, or whatever is here." 4 And the priest answered David, "I have no common bread at hand, but there is holy bread; if only the young men have kept themselves from women." 5 And David answered the priest, "Of a truth women have been kept from us as always when I go on an expedition; the vessels of the young men are holy, even when it is a common journey; how much more today will their vessels be holy?" 6 So the priest gave him the holy bread; for there was no bread there but the bread of the Presence, which is removed from before the LORD
Notice how they had to be clean in order to eat the bread? And more over what was the bread called? Now check out John 6 where Christ uses FIVE Loaves to feed the crowds and ends the chapter with promising the Bread of Life for those whom are worthy (notice Judas is clearly singled out in the last verse).
You will also see Christ foreshadowing this event all the way back in Genesis 14:18.

Again you seem to agree with the teaching, you just dont like the terms used. Im not sure why this is a problem. The logic as you pointed out is clear, Mary was the mother of Jesus and Jesus was God. I also agree that people misunderstand this to think Mary some how produced the Trinity or something, which as we agree is not what we mean.
Anyway, I made a long thread about this issue, the main point of error on this subject goes all the way back about 1500 years at the Council of Ephesus where a man named Nestorius didnt like calling Mary "Mother of God" because he didnt like the sound of it, well it turns out he actually ended up believing in many heretical ideas just to avoid calling her that. Also the term "Theotokos" more closely means "God-bearer" so that should clear some stuff up for you.

First of all you dont have to pray that to be Catholic.
Anyway in Luke1:
28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.
...
41 And Elizabeth was filled with the Holy Ghost: 42 And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb.
Im not sure about the "repetitive" thing though, you dont have to pray Hail Mary to be Catholic in good standing.

Also the Magnificat is Mary's prayer of praise to God in Luke1:
46 And Mary said: My soul doth magnify the Lord. 47 And my spirit hath rejoiced in God my Saviour. 48 Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed. 49 Because he that is mighty, hath done great things to me; and holy is his name. 50 And his mercy is from generation unto generations, to them that fear him. 51 He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart. 52 He hath put down the mighty from their seat, and hath exalted the humble. 53 He hath filled the hungry with good things; and the rich he hath sent empty away. 54 He hath received Israel his servant, being mindful of his mercy: 55 As he spoke to our fathers, to Abraham and to his seed for ever.
(I'm a bit surprised to even know any of this. lol)
The funny thing is you seem to agree with the teachings more than disagree.

It's rather one of the greatest sites supporting five-point Calvinism.
Im still looking around.
 
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Bulldog said:
By the way you have bolded the words, you seem to have implied a meaning that is not there. "Ingrafting into Christ" and "walk in the newness of life" are not descriptions of baptism, they are a description of the sign that baptism is.
Im not sure what your saying here. Is getting Baptized a outward sign of being ingrafted or not?

Also what do you think of Acts22:16?
 
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