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bhsmte

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There is a difference between assigning meaning to stories written by men and determining whether those stories have historical credibility. All stories have meaning, not all stories are historically credible.
 
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quatona

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I said I treat it like any other text making exceptional claims.
So your assumptions about my prejudices and determinations are unwarranted.
 
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Dirk1540

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The point is, the biblical authors are not contemporaries and the secular historians who mention Jesus or Christians are not either. They are not reliable accounts.

One of the greatest disconnects going on between people with regards to the New Testament is this belief that a 30 year gap is a disadvantage, when in fact it is an advantage. Are you telling me that if you went to go investigate events from 1987, in and around where the events took place, that your investigation is doomed to be unreliable?

But even that observation is underselling it, it's just referring to the time of the writing down of the events that took place in an ORAL society. Paul wrote in the 50s. Embedded within Paul's writings were non-Pauline creeds, literary formulas of the day embedded in letters denoting that the following is a piece of traditional material (stuff that was past on orally) that goes back before the person is writing it. 1 Corinthians 15: 3-5. Brief material, brief theological summary of a core belief, laid out in parallelism so that you can remember them over & over again. So these core beliefs about the resurrection are reaching back before 55 AD, when 1 Corinthians was written. Acts is full of non-Luken semitisms, traces of earlier Aramaic speeches on the part of the disciples.

Pre-printing press oral societies, in the 1st century whether Jew or Roman the teaching method was rote memorization. For Greek and Roman school boys it was the Iliad and the Odyssey as their core. For Jews it was OT. Once you had a passage memorized then you were allowed to discuss it, lest you misrepresent it. Rabbis would have the entire OT committed to memory. In that culture the material that would comprise the gospels were child's play to memorize.

But we have 4 gospels and they are not word for word alike!! So it wasn't just that someone created a narrative and everyone committed it to memory. So, I contradicted myself?? One thing that is very interesting is scholarship being done that's supplementing the literary analysis (Mark, Q, other sources) with oral story telling practices in pre-literate or semi-literate traditional Middle Eastern cultures. Kennith Baily was an author/missionary who spent most of his years with villagers. He studied the practice's that persist till this day. Small village communities, tribes, clans, etc, gathering together periodically so that one of the leaders can recount/perform a portion of their sacred traditions. And it is not word for word.

There is always a fixed foundation, a core that is present. But anywhere from 10-40% of the words will vary from one re-telling to the next (so 60-90% is verbatim). There are fixed points, there are essential incidents, key characters and events that must be included everytime. And if they are not it is the right and the responsibility of the listeners to interrupt and correct the story teller. But there is the freedom on more incidental details on any given retelling to leave certain things in or take them out, to expand a discussion of it, or abbreviate or paraphrase it. Granted, this is a comparison that spans a huge time gap, but I still do find it very interesting.

In the case of Philo specifically, he wrote about numerous failed Jewish messiahs. It's hard to believe he would have neglected entirely to write about the real one. Josephus also documents plenty of failed messiahs and regional religious leaders.
You mention 2 people here, 1 of them did mention Jesus, and the other, Philo, did not mention him, that's an argument from silence. Clearly Jews rejected Jesus, and then there were Jews that excepted Jesus (who got labeled 'Christians'). I don't follow why you're asserting that Philo would consider Jesus to be the real Messiah?? Some of your own wording is part of the reason that Jesus being mentioned would actually be of lower probability, that would actually increase the likelihood of Philo remaining silent about Jesus...

Yes exactly, the higher up an agitator was on the rebellion rung the more likely he would be written about. And HIGHEST among that priority were zealots! Jesus was the polar opposite, a pacifist. And Jesus even had Peter and John the Baptist thrown for a loop...let alone Philo. Peter was totally lost about the logic that Jesus must be arrested and killed. John the Baptist was in prison waiting for Hell to break loose and the liberation of the Jews to take place, instead he sits in prison and therefore doubt grows inside him...and he sends messengers asking if Jesus was in fact the Messiah or should he expect another?

Why would Jesus possibly fit the mold of writings about this great land bridge between Syria and Egypt? Due to the prominence Christianity later gained it could be natural for people to assume that it was an imposing movement from the beginning, but it wasn't. 1st century Christianity was a predominantly lower class movement.

Again, Jesus was peaceful. The OT references to a suffering Messiah actually baffled Jews. They were much happier embracing a modern day conquering Messiah in the mold of Judas Maccabeus. Here's the way the Messiah story played out, except for Jesus...Jewish guy claims to be the Messiah, he gathers a following, they collect some swords, they prepare to attack and free themselves from Roman Rule, they get cut down and their Messiah gets killed, end of story, nobody believes in that guy as the Messiah anymore because he's dead. This is why Jesus was being praised with shouts of 'Hosanna' as he rode in to Jerusalem on a donkey...yet after he allowed himself to get arrested the people turned on him and spit at him, they knew he had no intention of violent rebellion against Roman rule after that. I'm of the personal opinion that Barabbas was a zealot, which meant yes he was a murderer, but a Roman political murderer.

I don't care if I read the works of historians, apologists, atheists, or a McDonald's cashier, as long as it's accurate. I'm more than happy to except correction. As far as I was aware I covered the material from that time, feel free to add more stuff that I missed. What my main objective was however was to paint a picture of the flavor of material that has survived from that time, and to point out that Jesus being mentioned by non-Christian sources shouldn't even be expected, until later on after the faith started causing more issues that should be mentioned.
 
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anonymous person

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I said I treat it like any other text making exceptional claims.
So your assumptions about my prejudices and determinations are unwarranted.

Exceptional claims, as in, claims that cannot be true. That's what you mean when you say "exceptional claims".

Essentially you are asking us to present evidence for something that you don't even think can be true. At this juncture, I would ask why you would do this?
 
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anonymous person

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You have only the birth of what would become the world's largest religion. All from a rag tag group of Galileans, nothing major though.
 
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bhsmte

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Not what he said.

He said exceptional claims, require evidence.
 
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quatona

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Exceptional claims, as in, claims that cannot be true. That's what you mean when you say "exceptional claims".
No, that´s not what I mean. Don´t lie about me. Thank you.

Essentially you are asking us to present evidence
It´s more like you came here claiming to have evidence.
for something that you don't even think can be true.
Inaccurate - see above.
 
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anonymous person

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No, that´s not what I mean. Don´t lie about me. Thank you.


It´s more like you came here claiming to have evidence.

Inaccurate - see above.

Do you think it is possible that Jesus rose bodily from the dead as the scripture declares?
 
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anonymous person

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Not what he said.

He said exceptional claims, require evidence.
And we have supplied just that here in this thread. We have supplied 1st century documents which purport to record the death, burial, and resurrection of a man, Jesus of Nazareth.

These documents, when examined critically, furnish us with some basic historical facts. Jesus was crucified, Jesus was buried, and Jesus' tomb was discovered empty by some of His female followers on the Sunday following His crucifixion.

Critical scholars who are not Christians, admit these three basic points can be established.

Do you agree with them, that these three basic facts can be established?
 
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StTruth

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Hi, Sorry to interpose like this but what you mentioned is of great interest to me. You wrote this:


Which post number was it where you supplied the documents? I'm asking not to discomfit you but I ask because I'm genuinely interested in such evidence. I was not aware of such evidence.

Thanks.

Cheers

St Truth
 
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bhsmte

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Keep telling yourself that. Any NT scholar/historian that applies the historical method as it was intended, is not going to declare the resurrection as established historical fact. Why? Because real historians readily admit (even the christian ones), that miracles are not able to be confirmed as fact and must be taken on faith. If you want to believe it, cool, but it is not historical fact.
 
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anonymous person

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Please go back and read my post.
 
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bhsmte

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Please go back and read my post.

No need. The resurrection is not considered a historical fact by professional historians, who determine the credibility of history for a living.

If you want to believe it on faith, knock yourself out.
 
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anonymous person

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No need. The resurrection is not considered a historical fact by professional historians, who determine the credibility of history for a living.

If you want to believe it on faith, knock yourself out.

I listed 3 historical facts that critical scholars admit. Where in that list do you see Jesus' resurrection?
 
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bhsmte

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Critical scholars are not christians? Hilarious.
 
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quatona

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These documents, when examined critically, furnish us with some basic historical facts. Jesus was crucified, Jesus was buried, and Jesus' tomb was discovered empty by some of His female followers on the Sunday following His crucifixion.
...and these aren´t the exceptional claims that I am talking about. You know that quite well, since at the same time you are talking to me about the resurrection (which, indeed, would be an exceptional event).
 
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