I would like to explore in this topic what the bible and Martin Luther have to say about the nature and extent of mans relationship with God before, during, and after coming to believe in God.
Firstly, the Book of Concord says:
7] in spiritual and divine things the intellect, heart, and will of the unregenerate man are utterly unable, by their own natural powers, to understand, believe, accept, think, will, begin, effect, do, work, or concur in working anything, but they are entirely dead to what is good, and corrupt, so that in man's nature since the Fall, before regeneration, there is not the least spark of spiritual power remaining, nor present, by which, of himself, he can prepare himself for God's grace, or accept the offered grace, nor be capable of it for and of himself, or apply or accommodate himself thereto, or by his own powers be able of himself, as of himself, to aid, do, work, or concur in working anything towards his conversion, either wholly, or half, or in any, even the least or most inconsiderable part; but that he is the servant [and slave] of sin
This seems to suggest that the unregenerate man is entirely in Gods hands concerning coming to faith and has no personal input to the process whatsoever. However, the bible says:
This is good, and pleases God our Savior, who wants all men to be saved and to come to a knowledge of the truth. For there is one God and one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all menthe testimony given in its proper time. And for this purpose I was appointed a herald and an apostleI am telling the truth, I am not lyingand a teacher of the true faith to the Gentiles. 1 Tim 2:3-7
Say to them, 'As surely as I live, declares the Sovereign LORD , I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Ezek 33:11
Therefore, if God is the only input to, and controller of, mans spiritual awareness, and Jesus is the ransom for all men, there is nothing to stop God from fulfilling his wish that all men be saved. However, according to the bible this is not so .
So it seems to me that something is missing here. What is it, then, that saves some and not others?
Luthers claim that mans spiritual awakening is totally dependent on God is not based on a claim that man has no freewill whatsoever and therefore cannot do anything of his own accord. He accepts that man does have freewill but that it is unable to work anything in spiritual and divine matters. But apart from these areas, we are told that:
26] Reason and free will are able to a certain extent to live an outwardly decent life.....
31] The Apology (Art. XVIII) teaches thus of free will: [We do not deny liberty to the human will.] We also say that reason has, to a certain extent, a free will; for in the things which are to be comprehended by reason [as such] we have a free will [liberty in the choice of works and things] .Therefore, although we concede that it is within our ability to perform such an outward work [we concede to free will the liberty and power to perform the outward works of the Law], nevertheless, we say that in spiritual things [truly to fear God, truly to believe in God] the free will and reason have no ability, etc. Here it is clearly seen that the Apology ascribes no ability to the will of man, either for beginning good or for operating of itself.
So man does have a will. And that will is free in worldly matters of intellect and reason, but is incapable of belief in God or doing good.
However, Luther does concede that mans freewill does provide him with the ability to decide to listen to Scripture or to resist (although even in turning to Scriptures man will not find faith by himself therein):
53] This Word man can externally hear and read, even though he is not yet converted to God and regenerate; for in these external things, as said above, man even since the Fall has to a certain extent a free will, so that he can go to church and hear or not hear the sermon.
Luther also refers those who wish to be saved as needing to hear the Gospel:
52] Now, all who wish to be saved ought to hear this preaching [of God's Word]. For the preaching and hearing of God's Word are instruments of the Holy Ghost, by, with, and through which He desires to work efficaciously, and to convert men to God, and to work in them both to will and to do.
This wishing to clearly occurs before conversion, as it opens the door for the Holy Spirit to work and to convert men to God. This also seems to align with this verse from Acts:
God did this so that men would seek him and perhaps reach out for him and find him, though he is not far from each one of us. Acts 17:27
However, this does not conflict with Luthers claim that man cannot himself achieve anything in the spiritual or divine realm since it is strictly limited to simply wanting to know, which does not require actual belief.
Luther also says that man can choose to do the opposite and refuse the Word, and that it is in this turning away that man seals his fate:
57] But if a man will not hear preaching nor read God's Word, but despises the Word and congregation of God, and thus dies and perishes in his sins, he neither can comfort himself with God's eternal election nor obtain His mercy; for Christ, in whom we are chosen, offers to all men His grace in the Word and holy Sacraments, and wishes earnestly that it be heard, and has promised that where two or three are gathered together in His name and are occupied with His holy Word, He will be in their midst.
He seals his own fate because God does not chase after those that do not have a love for the Truth and are willing to hear it, rather God allows them and even deludes them into believing their own lie:
and in every sort of evil that deceives those who are perishing. They perish because they refused to love the truth and so be saved. For this reason God sends them a powerful delusion so that they will believe the lie and so that all will be condemned who have not believed the truth but have delighted in wickedness". 2Thess 2:10-12
I guess this will do for a start I would sincerely like to here your views on this topic. I am certainly only a novice regarding Luther and wish to learn much more ..
Keith
Firstly, the Book of Concord says:
7] in spiritual and divine things the intellect, heart, and will of the unregenerate man are utterly unable, by their own natural powers, to understand, believe, accept, think, will, begin, effect, do, work, or concur in working anything, but they are entirely dead to what is good, and corrupt, so that in man's nature since the Fall, before regeneration, there is not the least spark of spiritual power remaining, nor present, by which, of himself, he can prepare himself for God's grace, or accept the offered grace, nor be capable of it for and of himself, or apply or accommodate himself thereto, or by his own powers be able of himself, as of himself, to aid, do, work, or concur in working anything towards his conversion, either wholly, or half, or in any, even the least or most inconsiderable part; but that he is the servant [and slave] of sin
This seems to suggest that the unregenerate man is entirely in Gods hands concerning coming to faith and has no personal input to the process whatsoever. However, the bible says:
This is good, and pleases God our Savior, who wants all men to be saved and to come to a knowledge of the truth. For there is one God and one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all menthe testimony given in its proper time. And for this purpose I was appointed a herald and an apostleI am telling the truth, I am not lyingand a teacher of the true faith to the Gentiles. 1 Tim 2:3-7
Say to them, 'As surely as I live, declares the Sovereign LORD , I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Ezek 33:11
Therefore, if God is the only input to, and controller of, mans spiritual awareness, and Jesus is the ransom for all men, there is nothing to stop God from fulfilling his wish that all men be saved. However, according to the bible this is not so .
So it seems to me that something is missing here. What is it, then, that saves some and not others?
Luthers claim that mans spiritual awakening is totally dependent on God is not based on a claim that man has no freewill whatsoever and therefore cannot do anything of his own accord. He accepts that man does have freewill but that it is unable to work anything in spiritual and divine matters. But apart from these areas, we are told that:
26] Reason and free will are able to a certain extent to live an outwardly decent life.....
31] The Apology (Art. XVIII) teaches thus of free will: [We do not deny liberty to the human will.] We also say that reason has, to a certain extent, a free will; for in the things which are to be comprehended by reason [as such] we have a free will [liberty in the choice of works and things] .Therefore, although we concede that it is within our ability to perform such an outward work [we concede to free will the liberty and power to perform the outward works of the Law], nevertheless, we say that in spiritual things [truly to fear God, truly to believe in God] the free will and reason have no ability, etc. Here it is clearly seen that the Apology ascribes no ability to the will of man, either for beginning good or for operating of itself.
So man does have a will. And that will is free in worldly matters of intellect and reason, but is incapable of belief in God or doing good.
However, Luther does concede that mans freewill does provide him with the ability to decide to listen to Scripture or to resist (although even in turning to Scriptures man will not find faith by himself therein):
53] This Word man can externally hear and read, even though he is not yet converted to God and regenerate; for in these external things, as said above, man even since the Fall has to a certain extent a free will, so that he can go to church and hear or not hear the sermon.
Luther also refers those who wish to be saved as needing to hear the Gospel:
52] Now, all who wish to be saved ought to hear this preaching [of God's Word]. For the preaching and hearing of God's Word are instruments of the Holy Ghost, by, with, and through which He desires to work efficaciously, and to convert men to God, and to work in them both to will and to do.
This wishing to clearly occurs before conversion, as it opens the door for the Holy Spirit to work and to convert men to God. This also seems to align with this verse from Acts:
God did this so that men would seek him and perhaps reach out for him and find him, though he is not far from each one of us. Acts 17:27
However, this does not conflict with Luthers claim that man cannot himself achieve anything in the spiritual or divine realm since it is strictly limited to simply wanting to know, which does not require actual belief.
Luther also says that man can choose to do the opposite and refuse the Word, and that it is in this turning away that man seals his fate:
57] But if a man will not hear preaching nor read God's Word, but despises the Word and congregation of God, and thus dies and perishes in his sins, he neither can comfort himself with God's eternal election nor obtain His mercy; for Christ, in whom we are chosen, offers to all men His grace in the Word and holy Sacraments, and wishes earnestly that it be heard, and has promised that where two or three are gathered together in His name and are occupied with His holy Word, He will be in their midst.
He seals his own fate because God does not chase after those that do not have a love for the Truth and are willing to hear it, rather God allows them and even deludes them into believing their own lie:
and in every sort of evil that deceives those who are perishing. They perish because they refused to love the truth and so be saved. For this reason God sends them a powerful delusion so that they will believe the lie and so that all will be condemned who have not believed the truth but have delighted in wickedness". 2Thess 2:10-12
I guess this will do for a start I would sincerely like to here your views on this topic. I am certainly only a novice regarding Luther and wish to learn much more ..
Keith