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I'm not sure I can tell a difference between your 1 & 2, at least in respect to the traditional Christian god who is both omniscient and outside time. For such a god, I should think that thinking and doing are essentially synonymous. After all, if all is known--including the idea that he (God) would create, and how he would create--then no 'considering' or 'pondering' is necessary; the knowledge simply is. That God is outside time seems to entail that he does not think at all. Thinking includes working through all ideas, having one thought after another. For a timeless god, there is no sequencing of ideas; there is no before and after. For an omniscient god, there is nothing to think about. In addition, a timeless god cannot decide 'when' in his existence to create. There is no 'when' for him. Some folks posit that there need not be a temporal dependence in god's thinking but rather an ontological dependence (I believe that that was the phrase). This however seems to me word salad. I don't what an ontological 'before/after' relationship would mean without the existence of time.Firstly, what was the thought or process gone through to to bring about the creation, secondly, HOW was it created, thirdly, was it created to HAVE a relation with it's creator, fourthly, if so, what does that relation entail?
Just a few possible respects for creator being "in relation to" creation.
I'm not sure I can tell a difference between your 1 & 2, ...
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I think most people can accept that in the Christian faith, God is the creator of the Universe. It is the "fundamental concept" part that people (I at least) are having trouble with.You see, I want people to first attend to the fundamental concept of God in relation to the universe, in the Christian faith.
As a concept, mind you, is that an impossible concept.
The flying spaghetti monster and the invisible pink unicorn are both having a hard time with this one...
The universe so far as we can tell consists of a hundred billion galaxies each of billions or trillions of star systems of all that the God of Abraham appears to be the part time patron of one tribe of one species on one planet for a very short period of that planet's existence.
But that's what you're doing. You.pachomius said:May I just say that we cannot continue to belabor that very primitive peoples in the past had very limited and crude ideas of the universe, compared to what we know today of the universe
That Heaven and Earth = the entire universe is based on your modern understanding the there is no firmament overhead painted with little lights and not on the brief verses that describe the creation week.but we must keep in mind that their concepts of the universe were as good as their senses were active and working and their mind also was effective on the limited data then mastered by them of objective reality, to define the universe as everything that is made by God at the beginning when He did make everything that is not Himself.
What is that even supposed to mean? You have a strange way of constructing sentences, are you trying to appear eccentric?The fact is that the material universe was as complete for the ancient folks, as our material universe is supposed to be as complete as we know it from our physicists or astrophysicists, today.
Is there any one sub-concept that should not belong in the assembly of sub-concepts which go together to make up the fundamental concept of God in the universe in the Christian faith?Namely: Maker of everything that is not God Himself?Pachomius
As you can see from my icon (the grey head next to my user name), I am an atheist.Thank you, Beechwell.
Now, allow me, please tell me if you are an atheist, or whatever in relation to God whose fundamental concept for me and I am sure for fellow Christians like myself is the maker of everything that is not God Himself, in relation to the universe, i.e., to everything.
As your little google search shows, fundamental can have all sorts of meanings, depending on contect.So, dear Beechwell, what exactly is your trouble with God Whom I describe in fundamental concept as the maker of everything that is not God Himself.
Or is it the word itself 'fundamental'?
It is from my stock vocabulary an adjective word informing a reader or hearer that the thing communicated as being fundamental is because without that thing by which it is fundamental that thing is of no importance to anyone who otherwise will accept it as important to himself.
And tell me what exactly is your trouble with the phrase, fundamental concept, as applied to the concept of God for being the maker of everything that is not God Himself in relation to the universe, in the Christian faith.
Since I do not know that God exists, I cannot know its relation to the universe.
However if a god were to exist, one might wonder whether it would merit the title if it did not create the universe. Nevertheless, many religions have existed that did not entail their god(s) creating the universe.
As for the Christian god, I wonder what makes a concept fundamental. Second, what does being the creator of something mean with respect to being "in relation to" that something?
Since I do not know that God exists, I cannot know its relation to the universe.
However if a god were to exist, one might wonder whether it would merit the title if it did not create the universe. Nevertheless, many religions have existed that did not entail their god(s) creating the universe.
As for the Christian god, I wonder what makes a concept fundamental. Second, what does being the creator of something mean with respect to being "in relation to" that something?
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Let us all go forth if you are game into the search for God as per the fundamental concept of God among Christians in relation to the universe.
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