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Fulfilling Jesus’ Command For Every Follower To Give Up All

Ashley Amos

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I never see so many people become defensive than when I preach about how Jesus said the following statement:

Luke 14:33 - In the same way, those of you who do not give up everything you have cannot be my disciples.

In today’s society, it is hard to imagine the practicality of this statement, however it is crucial not to deny that this is indeed, what Jesus said. I want to discuss how to practically apply this statement to our lives. I have heard every explanation under the sun about what Jesus meant when he said we have to ‘give up all’, but there is no hidden meaning behind this statement.

It is not a parable that we have to interpret. It is a commandment. It was not said for just a particular person or a certain group of people either. As you will see in this post, Jesus says it quite often and it is a running theme throughout his ministry. If you look at Jesus’ life, including the disciples and the early church, you will see that they also gave up all to preach the gospel. Jesus is not asking us to do anything new or anything he hasn’t also done. Paul, James and other writers also give us evidence that this was how Christians were meant to live. I feel compelled to also write this regarding Luke 14:33 and the practicality of this statement. Everything Jesus said is relevant today and holds the power to give us true freedom and eternal life.

Let us consider Luke 12:22-34 -22 Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23 For life is more than food, and the body more than clothes. 24 Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! 25 Who of you by worrying can add a single hour to your life? 26 Since you cannot do this very little thing, why do you worry about the rest?

27 “Consider how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. 28 If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you—you of little faith! 29 And do not set your heart on what you will eat or drink; do not worry about it. 30 For the pagan world runs after all such things, and your Father knows that you need them. 31 But seek his kingdom, and these things will be given to you as well.

32 “Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. 33 Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys. 34 For where your treasure is, there your heart will be also.

Is God Really Your Provider?

This scripture clearly says that once you give up your possessions and rely on God, He will provide for your needs. Obviously, this takes great faith and if you are lacking the faith, then you're going to miss the point. I have personally witnessed this statement strike fear into the heart of many people and it is simply because they fail to acknowledge God as their Provider.

Luke 12:31 - But seek his kingdom, and these things will be given to you as well.

A repentant person will pray and ask God "help me with my unbelief or faith" like the father of a demon-possessed boy asked in Mark 9:20-24.

An unrepentant person on the other hand, will just twist the scriptures to suit their argument so that they can keep their money. As it says in Luke 16:14 - The Pharisees, who loved money, heard all this and were sneering at Jesus. Other translations say they were scoffing and ridiculing Jesus.

This is the attitude I feel some people have towards Luke 14:33 and every other scripture that supports the commandment to give up your possessions.

Jesus gave up his possessions and preached the gospel whilst God provided for him. So did the disciples and we, also being disciples, are called to do the same.

Luke 18:28 - “Look,” said Peter, “we have left all we had to follow You.”

Luke 9:58 & Matthew 8:20 - Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”

1 John 2:4 - 6 - Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person. 5 But if anyone obeys his word, love for God is truly made complete in them. This is how we know we are in him: 6 Whoever claims to live in him must live as Jesus did.

Accepting The Statement

We need to weigh up whether we can accept the cost of discipleship or not. If you really want to know how it works to give up all, I'll say this - it's a slow process, nothing happens quickly. Giving up all needs to be a completely informed and logical decision which is based on the Bible. It is not an emotional choice that is made on a whim which you may later regret. It is life changing; a complete priority switch. Jesus says to take the time you need to make this decision. We must remember that the first step is to just accept the statement of Luke 14:33.

Right before Luke 14:33, verses 28-32 say this:

28“Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30saying, ‘This person began to build and wasn’t able to finish.’

31“Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace.

Jesus gives the same commandment to the rich young ruler.

Mark 10:21 - Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

But this man could not even accept the statement.

Mark 10:22/Matthew 19:22 - Shocked at this statement, the man went away sad, because he had many possessions.

If he would have at least accepted the statement but not actually done it, this would be considered 'annulling'. He would have still entered the kingdom of heaven but as the least in the kingdom. ‘Accepting the statement but annulling’ means to believe the philosophical statement that Jesus made and to constantly know that you should give up all. However, you lack faith in God’s ability to provide for your needs to actually put this philosophy into action.

Matthew 5:19 - Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.

It’s important to note that the one who annulled or ‘set aside’ was still in the Kingdom of Heaven. This decision is what Jesus meant by ‘suing for peace’ in Luke 14:32.

Luke 14:32 - If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace.

The Cost Of Being A Disciple

It’s also what he meant by estimating the cost of being a disciple in:

Luke 14:28 - “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it?

This is why Jesus goes on in Mark and Matthew to say:

Matthew 19:30/Mark 10:31 - But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then.

The least being the one who annulled and the greatest being the one that does not. The one who annuls this commandment will still be rich on this earth and considered great. And the one who does not annul and gives up all will be considered the least on this earth.

The Kingdom of Heaven is opposite to earth. The poor who gave up their riches and did not annul, shall be the greatest in the kingdom of heaven. While the one who annulled, will be least in the kingdom. Keep in mind, however, that both are in the Kingdom of Heaven. So the first step is just to accept the statement and not to actually do it. This in itself is a great feat but we must separate the action from the philosophy in order to acknowledge the truth in what Jesus is saying. Don't imagine what it will be like when you give up all and ask yourself doubtful questions but rather first simply focus on whether Jesus said it.

Matthew 6:31-32 - So do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' 32 For the pagans run after all these things, and your heavenly Father knows that you need them.

The Prodigal Son

At this point, if you can accept the statement and you believe Jesus' words and have not denied them, you have entered the kingdom of heaven. However, you will have entered as the least. If at any moment before your death, you stop annulling the commandment and give up all in action, you have now become the greatest in the kingdom of God. This is the true meaning behind the story of the ‘Prodigal Son’ found in Luke 15:11-32,, who is like someone who stops annulling.

In this story, the prodigal son portrays one who was annulling God’s word. This was signified by living in a distant country, working with pigs and squandering his inheritance. Spiritually speaking, this inheritance is the truths given to him by God which he is choosing to annul in action. However, because the prodigal son never twisted the philosophical truth, he could return to the father by no longer annulling in action. The prodigal son returned home and was accepted back by the father with open arms.

It all begins with accepting the statement of Luke 14:33. You cannot move any further without first accepting the statement. Accepting the statement is half the battle. Once you have accepted the statement, the Holy Spirit will begin to enable you to actually do it, meaning make it possible to actually do it in action, if this is your desire. This is why Jesus said:

Luke 18:27/Matthew 19:26/Mark 10:27 - Jesus replied, “What is impossible with man is possible with God.”

It is impossible to do this with our own spirit but through the Holy Spirit, all things are possible.

Denying The Commandment To Give Up All

For the one who does not even accept Jesus' statement, he is a blasphemer of the Holy Spirit and this is an unforgivable sin.

John 6:63 - The Spirit alone gives eternal life. Human effort accomplishes nothing. And the very words I have spoken to you are spirit and life.

Also see Luke 12:12/John 7:16 KJV/John 12:49 - for the Holy Spirit will teach you at that time what you should say."

Jesus' words are spirit. If we reject them, do not believe them and deny them, then we blaspheme the Holy Spirit by calling what is right that which is wrong, and this is an unforgivable sin.

Matthew 12:31-32/Luke 12:10/Mark 3:28-29 - Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. 32Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the one to come

This is who Jesus is speaking of in:

Luke 14:29-30 - For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’

Anyone who moves too quickly without completely understanding and accepting the statement in Luke 14:33, will eventually claim that the statement is impossible to fulfill. Thus, claiming that Jesus could not have possibly meant this saying in its literal form. This in turn, causes the individual to blaspheme against the Holy Spirit by not believing the words of Jesus. In order not to blaspheme against the Holy Spirit, we must take our time with the option of believing what Jesus said, without doing it. This would ensure that we enter the Kingdom of Heaven, even if we are going to be least there. Additionally, as long as we are still alive, we will also have the further option to stop annulling. This in turn would be fulfilling this commandment in action as well; becoming like the prodigal son and returning to the Father.

The first step is to accept the statement without worrying how to fulfill it in action.

Matthew 6:31 - So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well.

We must not ask ourselves doubtful questions. Rather we must have faith that God will provide and will add to us, the things He already knows we need.. Then the Holy Spirit will enable you to do so in action if this is your desire. Or you may choose to believe it and teach it to others but you yourself, have annulled it in action in your own life. This would make you least in the kingdom of heaven but at least you are in the kingdom of heaven. At a later time, you may be like the prodigal son and stop annulling in action. As it stands now, not accepting the statement at all will make this commandment impossible to fulfill in your life, whether philosophically or in action.
 

OldWiseGuy

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33 "But seek first his kingdom and his righteousness, and all these things will be given to you as well."

How does one determine if a person who has "these things" wasn't already blessed by God for seeking the kingdom and righteousness?

Soon after I came into the church I was quickly reduced to poverty, but since have been greatly materially blessed. Do I start all over again?

Is "laying up for your children's children" no longer a sign of righteousness?
 
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bèlla

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How have you implemented these teachings? What challenges did you encounter? Since you’re married, how did the shift impact your wife and family? Were they on board or opposed?

Yours in His Service,

~bella
 
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Ashley Amos

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33 "But seek first his kingdom and his righteousness, and all these things will be given to you as well."

How does one determine if a person who has "these things" wasn't already blessed by God for seeking the kingdom and righteousness?

Soon after I came into the church I was quickly reduced to poverty, but since have been greatly materially blessed. Do I start all over again?

Is "laying up for your children's children" no longer a sign of righteousness?


Proverbs 13:22 A good man leaves an inheritance to his children’s children,
But the wealth of the sinner is stored up for the righteous.

This scripture is speaking of a good man which is different from a righteous man.

Luke 23:50 Now there was a man named Joseph, a member of the Council, a good and upright man, 51 who had not consented to their decision and action. He came from the Judean town of Arimathea, and he himself was waiting for the kingdom of God.

Luke merely states he is a good man and in John it states:

John 12:42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:

43 For they loved the praise of men more than the praise of God.

John 19:38 After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews,

Matthew 10:32 “Everyone who acknowledges me publicly here on earth, I will also acknowledge before my Father in heaven. But everyone who denies me here on earth, I will also deny before my Father in heaven.

Mark 8:38
If anyone is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in His Father's glory with the holy angels."

Luke 9:26
If anyone is ashamed of Me and My words, the Son of Man will be ashamed of him when He comes in His glory and in the glory of the Father and of the holy angels.

Luke 12:9
But whoever denies Me before men will be denied before the angels of God.

And finally Paul states:

Acts 13:27 The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning him they fulfilled the words of the prophets that are read every Sabbath. 28 Though they found no proper ground for a death sentence, they asked Pilate to have him executed.29 When they had carried out all that was written about him, they took him down from the cross and laid him in a tomb.

Paul lumps in nicodemus and Joseph if arimethia with the other rulers and people of Jerusalem who did not recognize him.

John 19:38 After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave himpermission. So he came and took the body of Jesus. 39 And Nicodemus, who at first came to Jesus by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds. 40 Then they took the body of Jesus, and bound it in strips of linen with the spices, as the custom of the Jews is to bury. 41 Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 So there they laid Jesus, because of the Jews’ Preparation Day, for the tomb was nearby.

I am merely showing that good and just is not the same as righteous.

My overall point is you must continuously give away your unrighteous wealth meaning material possessions and God will continue to add unto you regarding the needs he knows you have.


Luke 16:9 And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings.

As you give to the poor and all that ask from you, God will continue to provide for you for your needs.
 
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OldWiseGuy

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Proverbs 13:22 A good man leaves an inheritance to his children’s children,
But the wealth of the sinner is stored up for the righteous.

This scripture is speaking of a good man which is different from a righteous man.

Luke 23:50 Now there was a man named Joseph, a member of the Council, a good and upright man, 51 who had not consented to their decision and action. He came from the Judean town of Arimathea, and he himself was waiting for the kingdom of God.

Luke merely states he is a good man and in John it states:

John 12:42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:

43 For they loved the praise of men more than the praise of God.

John 19:38 After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews,

Matthew 10:32 “Everyone who acknowledges me publicly here on earth, I will also acknowledge before my Father in heaven. But everyone who denies me here on earth, I will also deny before my Father in heaven.

Mark 8:38
If anyone is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in His Father's glory with the holy angels."

Luke 9:26
If anyone is ashamed of Me and My words, the Son of Man will be ashamed of him when He comes in His glory and in the glory of the Father and of the holy angels.

Luke 12:9
But whoever denies Me before men will be denied before the angels of God.

And finally Paul states:

Acts 13:27 The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning him they fulfilled the words of the prophets that are read every Sabbath. 28 Though they found no proper ground for a death sentence, they asked Pilate to have him executed.29 When they had carried out all that was written about him, they took him down from the cross and laid him in a tomb.

Paul lumps in nicodemus and Joseph if arimethia with the other rulers and people of Jerusalem who did not recognize him.

John 19:38 After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave himpermission. So he came and took the body of Jesus. 39 And Nicodemus, who at first came to Jesus by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds. 40 Then they took the body of Jesus, and bound it in strips of linen with the spices, as the custom of the Jews is to bury. 41 Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 So there they laid Jesus, because of the Jews’ Preparation Day, for the tomb was nearby.

I am merely showing that good and just is not the same as righteous.

My overall point is you must continuously give away your unrighteous wealth meaning material possessions and God will continue to add unto you regarding the needs he knows you have.


Luke 16:9 And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings.

As you give to the poor and all that ask from you, God will continue to provide for you for your needs.

I am the custodian of the material blessings God has given me, and he will judge my stewardship.
 
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Ashley Amos

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I am the custodian of the material blessings God has given me, and he will judge my stewardship.
As a Godly custodian you must give away your unrighteous wealth and make friends with it and when it fails you they will except you into eternal dwellings. There is no other way. The parable that speaks of talents is not speaking of unrighteous wealth but rather righteous Wealth, Meaning wealth from above, like patients, endurance, love, forgiveness. We must not mix these two up.
 
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OldWiseGuy

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Proverbs 13:22 A good man leaves an inheritance to his children’s children,
But the wealth of the sinner is stored up for the righteous.

This scripture is speaking of a good man which is different from a righteous man.

Good point. I stand corrected.
 
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OldWiseGuy

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As a Godly custodian you must give away your unrighteous wealth and make friends with it and when it fails you they will except you into eternal dwellings. There is no other way. The parable that speaks of talents is not speaking of unrighteous wealth but rather righteous Wealth, Meaning wealth from above, like patients, endurance, love, forgiveness. We must not mix these two up.

Unrighteous wealth means "ill-gotten gain" to me.
 
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OldWiseGuy

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Luke 14:33 - In the same way, those of you who do not give up everything you have cannot be my disciples.

It is clear from other accounts that Jesus was referring to his close disciples, not believers in general. The account of the young nobleman for example.
 
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Ashley Amos

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It is clear from other accounts that Jesus was referring to his close disciples, not believers in general. The account of the young nobleman for example.

In this account Jesus is stating that the rich young ruler had to give up all. And Peter states on behalf of all the disciples we have given up everything to follow you.

Acts 2:
The Fellowship of the Believers
42 They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. 43 Everyone was filled with awe at the many wonders and signs performed by the apostles. 44 All the believers were together and had everything in common. 45 They sold property and possessions to give to anyone who had need.46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts,47 praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

As we can see the command me to give up all is for all believers. Also we see this in:


The book of acts The book of acts chapter 4:
The Believers Share Their Possessions
32 All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. 33 With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all34 that there were no needy persons among them. For from time to time those who owned land or houses sold them,brought the money from the sales 35 and put it at the apostles’ feet, and it was distributed to anyone who had need.

36 Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means “son of encouragement”), 37 sold a field he owned and brought the money and put it at the apostles’ feet.
 
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Ashley Amos

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Unrighteous wealth means "ill-gotten gain" to me.
Jesus cannot on one hand state that we should seek after I’ll gotten gain and then choose to give it away. If this were to do with ill-gotten gains we would have to give everybody back four times as much that we had defrauded Which is an old testament law, like Zacchaeus did. But Jesus doesn’t speak anything About this in the statement of giveaway you unrighteous wealth.
 
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OldWiseGuy

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In this account Jesus is stating that the rich young ruler had to give up all. And Peter states on behalf of all the disciples we have given up everything to follow you.

Acts 2:
The Fellowship of the Believers
42 They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. 43 Everyone was filled with awe at the many wonders and signs performed by the apostles. 44 All the believers were together and had everything in common. 45 They sold property and possessions to give to anyone who had need.46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts,47 praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

As we can see the command me to give up all is for all believers. Also we see this in:


The book of acts The book of acts chapter 4:
The Believers Share Their Possessions
32 All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. 33 With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all34 that there were no needy persons among them. For from time to time those who owned land or houses sold them,brought the money from the sales 35 and put it at the apostles’ feet, and it was distributed to anyone who had need.

36 Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means “son of encouragement”), 37 sold a field he owned and brought the money and put it at the apostles’ feet.

These are fine examples of sacrifice by some in that day but hardly commands for all Christians through all ages to do the same.
 
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Ashley Amos

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These are fine examples of sacrifice by some in that day but hardly commands for all Christians through all ages to do the same.
So it looks like we’re going in circles when you asked me if there was a commandment given to give up all I show you Luke 14:33 and then you say that This was not for everybody when this statement clearly states disciples and all Christians are disciples since the Bible clearly says the first place the disciples were called Christians were in Antioch. So you could interchange the word disciple with Christians And say you cannot be a Christian and less you give up all your possessions. Then when I assure you that all the believers in the Bible the disciples and first century church gave up all you state that this is not a specific amendment but I’ve already given you the statement that Jesus made that was a specific commandment in Luke 14:33. It looks like you are going in circles in order not to see the truth.
 
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OldWiseGuy

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Jesus cannot on one hand state that we should seek after I’ll gotten gain and then choose to give it away. If this were to do with ill-gotten gains we would have to give everybody back four times as much that we had defrauded Which is an old testament law, like Zacchaeus did. But Jesus doesn’t speak anything About this in the statement of giveaway you unrighteous wealth.

It's important to know who Jesus was speaking to, the context, and the historical setting. Gathering all that is said about wealth by Jesus and the other writers is important as well. Not good to build a belief or doctrine on a few statements taken out of context.
 
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Ashley Amos

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It's important to know who Jesus was speaking to, the context, and the historical setting. Gathering all that is said about wealth by Jesus and the other writers is important as well. Not good to build a belief or doctrine on a few statements taken out of context.

LOL how many statements do you need is Luke 14:33 Luke 12:33 there’s the ones in the book of acts there’s the example of every single disciple there’s Jesus example. The whole Bible states this in fact there is no scripture that Jesus says otherwise. It looks like you just don’t want the Bible to say what it is saying and you Refuse to except what is he saying.
 
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OldWiseGuy

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So it looks like we’re going in circles when you asked me if there was a commandment given to give up all I show you Luke 14:33 and then you say that This was not for everybody when this statement clearly states disciples and all Christians are disciples since the Bible clearly says the first place the disciples were called Christians were in Antioch. So you could interchange the word disciple with Christians And say you cannot be a Christian and less you give up all your possessions. Then when I assure you that all the believers in the Bible the disciples and first century church gave up all you state that this is not a specific amendment but I’ve already given you the statement that Jesus made that was a specific commandment in Luke 14:33. It looks like you are going in circles in order not to see the truth.

I can't speak for others but God hasn't 'laid it on my heart' to divest myself of all worldly goods. On the contrary I believe God has blessed me materially and I'm not about to throw it back in his face.

Besides, I help maintain a dozen or so charities. Why would I want to cut them off? My savings also provides many with much needed low interest loans.
 
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OldWiseGuy

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LOL how many statements do you need is Luke 14:33 Luke 12:33 there’s the ones in the book of acts there’s the example of every single disciple there’s Jesus example. The whole Bible states this in fact there is no scripture that Jesus says otherwise. It looks like you just don’t want the Bible to say what it is saying and you Refuse to except what is he saying.

The bible has a lot to say concerning money and wealth. You should take all into account.
 
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Ashley Amos

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I can't speak for others but God hasn't 'laid it on my heart' to divest myself of all worldly goods. On the contrary I believe God has blessed me materially and I'm not about to throw it back in his face.

Besides, I help maintain a dozen or so charities. Why would I want to cut them off? My savings also provides many with low interest loans. What's wrong with that?

Exodus 22:25 "If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest.

Leviticus 25:36
Do not take any interest or profit from him, but fear your God, that your countryman may live among you.

Deuteronomy 23:19
Do not charge your brother interest on money, food, or any other type of loan.

Psalm 15:5
who lends his money without interest and refuses a bribe against the innocent. He who does these things will never be shaken.

Luke 6:35 “Love your enemies! Do good to them. Lend to them without expecting to be repaid. Then your reward from heaven will be very great, and you will truly be acting as children of the Most High, for he is kind to those who are unthankful and wicked.


Also it’s not about charity it’s about putting God first before your money. It’s a principal.

Matthew 26:11 The poor you will always have with you, but you will not always have me.
 
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Ashley Amos

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The bible has a lot to say concerning money and wealth. You should take all into account.
I have taken it all into account there is nowhere in the Bible that Jesus says that we should keep our wealth and become rich.

1 John 2:6 Those who say they live in God should live their lives as Jesus did.

And Jesus said: Luke 9:58 Jesus replied, "Foxes have dens and birds have nests, but the Son of Man has no place to lay his head."
 
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Exodus 22:25 "If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest.

Leviticus 25:36
Do not take any interest or profit from him, but fear your God, that your countryman may live among you.

Deuteronomy 23:19
Do not charge your brother interest on money, food, or any other type of loan.

Psalm 15:5
who lends his money without interest and refuses a bribe against the innocent. He who does these things will never be shaken.

Luke 6:35 “Love your enemies! Do good to them. Lend to them without expecting to be repaid. Then your reward from heaven will be very great, and you will truly be acting as children of the Most High, for he is kind to those who are unthankful and wicked.


Also it’s not about charity it’s about putting God first before your money. It’s a principal.

Matthew 26:11 The poor you will always have with you, but you will not always have me.

If you give all your money away how can you lend it to others? Also it is implicit in the statement that you must continually lend to others. You can't do this if you have no money.
 
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