TheLionOfGod said in post #6:
According to this if you repent it is the work of the LORD.
If you do not repent it is the work of the LORD.
Amen, for just as the ability to believe in Jesus & the gospel comes only to the elect (Acts 13:48b) wholly by God's grace as a miraculous gift from God (Eph. 2:8, Jn. 6:65, 1 Cor. 3:5b, Rom. 12:3b, Heb. 12:2) as the elect read (or hear) God's Word the Bible (Rom. 10:17, Acts 13:48, 26:22-23), so the ability to repent comes only as a miraculous gift from God (2 Tim. 2:25, Acts 11:18). Satan blinds the minds of unbelievers so that on their own they can't repent & acknowledge the truth of God's Word (2 Cor. 4:4, 2 Tim. 2:25-26).
Everyone even on his own is wholly corrupt (Rom. 3:9-12), & so it's impossible for people on their own to ever believe in Jesus & the gospel & be initially saved (1 Cor. 15:1-4, Jn. 20:31, 1 Jn. 5:13) through their own will (Rom. 9:16, Jn. 1:13, 6:65) or their own intellect (1 Cor. 1:18-2:16). Unsaved people can't possibly understand the gospel (1 Cor. 2:14, 1:18), for only initially saved people, who've received the miraculous gift of some measure of God's own Spirit, can understand it (1 Cor. 2:11-16). The nonelect can't possibly ever believe in Jesus & the gospel & be initially saved, even when they're shown the truth (Jn. 8:42-47, 10:26, Mt. 13:38-42).
The elect are those individuals who were chosen (elected) & predestinated by God before the foundation of the world (Eph. 1:4-11, 2 Thes. 2:13), before they were born (Rom. 9:11-24), to become initially saved at some point during their lifetime (Acts 13:48b). This initial salvation is possible only because of Jesus' sacrifice (Rom. 3:25-26), which was also foreordained by God before the foundation of the world (Rev. 13:8, 1 Pet. 1:19-20).
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God doesn't love everyone: he hates the nonelect (Rom. 9:11-22). During their lifetime, God hardens the nonelect in their sinfulness instead of showing them his mercy (Rom. 9:18), for he created them to be vessels of his wrath (Rom. 9:20-22, Prov. 16:4). They were of old ordained to condemnation (Jude 1:4). They were appointed to disobedience (1 Pet. 2:8, Acts 2:23). But God never forces them or anyone else to commit sin; he never even tempts anyone to commit sin (Jas. 1:13-15). All people will be justly held accountable on judgment day for their deeds (Rom. 2:6-8), for neither election nor nonelection takes away the free will of people. God created nonelect people to be vessels of his wrath instead of vessels of his mercy so he might eternally make known his wrath & power (Rom. 9:21-22, Prov. 16:4, Rev. 14:10-11). And God created elect people to be vessels of his mercy so he might eternally make known his mercy, glory, & wisdom (Rom. 9:23, Eph. 3:10, 1:8,11).
God wants these aspects of his nature to be made known both to humans & angels (Eph. 3:10), neither of which group yet knows experientially the full extent of God's qualities & abilities (1 Cor. 2:9, 1 Pet. 1:12b). E.g., the full extent of God's wrath won't be known to humans & angels until Satan & his fallen angels & all of unsaved humanity are cast into the eternal punishment of the lake of fire & brimstone (Mt. 25:41,46, Rev. 20:10,15, 14:10-11), & saved humans & holy angels go forth from the city of New Jerusalem on the new earth to witness the punishment of the unsaved in the lake of fire (Isa. 66:24), the eternal hell (Mk. 9:45-46), & realize by seeing it not only the extent of God's wrath, but by it (by way of contrast) the extent of God's mercy toward them (Lam. 3:22-23). Just as "up" can't be eternally known for what it is without the eternal co-existence of "down", so God's mercy can't be eternally known for what it is without the eternal co-existence of his wrath.