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The very statement that Christ became man, that Christ was man in all respects encludes the ability to sin. The fact that He did not sin is the very fact that makes Him the Savior of man. If Christ could not sin, He is worthless, because He did not overcome sin, He would have been unable to fulfill the law. Satan tempted Jesus for real. This was not a stage act.Show me where in the scriptures we see that Jesus was able to sin please. Christ came to live as man to lay His life down for His sheep.. He was the first to preach the Gospel. This was His reason for being here and becoming a man. He was tempted in every way that men are but He is and was the Only one without sin. Why is that? Is it because He was man? No it was because He is God. Show me where Jesus was tempted by the lust of His flesh as Paul shows us men are tempted by.
this very statement goes right to the heart of your whole theology. We are not even speaking of God, but Christ who is both God and man. It is the man part, the Human Nature of Christ that had the capablity of sin. The fact that Christ was able to fully submit His human will to the Divine will to be without sin is what makes Him who He is as the Incarnate Christ. You eliminate any aspect of man from Christ, Christ becomes meaningless for man. Because He was not really one of us, He was ONLY God. It is precisely why your whole theology regarding the will of man is the antithesis of Scripture. You take away the one thing that makes man a human being and is precisely the instrument by which man is being healed from sin in this life.So a Holy God can sin?
Scripture says He was born of a women to be more precise. He may have been conceived by the Holy Spirit, but was born of flesh.You may want to read scripture to a different level. For Christ was not born of men. He was born of God. He is God. All other men are born of men. Jesus was conceived not of the flesh but of the Holy Spirit.
Then you run to the very opposite extreme. Now you make Christ ONLY man, which if that were true, then any human being could save himself. But Scripture is quite clear that man cannot save Himself. Man can neither give himself life, that is raise himself from the grave, and could not atone of his own sin.IF this were true then He would not have had to be conceived of the Holy Spirit. He would just have had to be born as John the baptist was. But that is not the case with Christ.
My statement:....It is the essence of man. It is what makes man a human being and not an animal or any other created thing. Christ was tempted by the flesh just as we are.
Your response:...
Scripture to prove this please.
Your statements come from totally misunderstanding of who is the Christ.Because we are human we can rise from the dead? Men cannot rise from the dead of thier own human accord. Jesus rose from the dead for a reason and it is not because He was Human.
My Statement:....Christ is the first born of the dead, not some dead, not elected dead, or believers who died, but the dead, ALL DEAD. That is why death came from Adam and life came from Christ. Adam gave us our mortal natures, our fallen natues and Christ gives us our immortal natures.
Your response:...
Only those whom have the Spirit of Christ are Christs. Those who do ot have not part with him.
He laid down His LIfe for THE SHEEP, so that those that believed could BECOME HIS SHEEP. Unless He saved the sheep, one cannot have a single His Sheep. You cannot have the latter without the former. It is why Christ was necessary, to restore the ability to have a spiritual relationship for an eternity to begin in the now.Once must know the truth of sin before one can understand the truth of Why Christ had to lay His life down for HIS sheep. Not all are His sheep.
That is absolutely correct that our nature is to sin. But our natures are NOT sin. We don't need to train our children because they are mortal, dead, under the influence of the flesh, the passions. And you are right that none are righteous, all are under sin. No man is without sin. It is the easist thing we can possibly do, is sin.Our nature is to sin. We never have to train our children to sin. It comes naturally to them. Scripture shows us that there is none (not some) but none that are righteous.. That there is none who do good. That the natural man cannot understand the things of God for they are Spiritually dead..Men sin because they are sinners. Men to not become sinners because they sin.
wrong nature. We are on the physical nature topic, Your comment is speaking about our spiritual nature (relationship) with Christ. Being born again is a beginning point of that relationship, It is the renewal of a relationship for which we were created as human beings, but lost through Adam in the fall. Now that the fall has been corrected, an eternal existance given to all men, a person can believe in this Work of Christ, and by so doing, that faith justifies us and we enter into the relationship which was the purpose of Christ dying for us. To restore the possibility of that relationship for which we were created to be in with God.We cannot change our nature. This is why one must be born again. Not of the will of man but of the Spirit of God.
But the Blood ONLY enabled man to have a relationship in this life. This is where sin dwells, in this life. If God wanted to wait until man died, then an atonement is not necessary.It is His shed blood that is the New covenant.. It is through the cross of Christ that any man can be saved.
Let us take an extreme example of both an unbeliever and a believer.How can man will himself to not sin? When even out of our hearts come evil thoughts?
Pecisely, but accepting Christ does not preclude you from either sinning, or sinning to such a extent that you fall from that relationship. Sin separates man from God. ONLY forgiveness reconciles man with God. So when a believer does sin, does not stop sinning, does not overcome bad habits, they must be actively repented of, he must seek forgiveness. If He does not, then he is willingly sinning and a willful sinner is no longer in Christ. A very simple understanding. Man cannot sin and remain IN Christ. It is man's total responsibility to work to curb sin, but if and when we sin to actively repent, to confess those sins. God DOES NOT ARBITRARILY FORGIVE SINS. If that were actually so, then, because God desires all men to have a relationship with Him, He could just forgive all sins, arbitrarily. Sin, our fallenness, is being used as a test of our desire, our faithfullness to be IN Christ. If we do not desire to remain, God will permit us to leave, since God cannot thwart the will of man. He created man to do this very thing. That when we do desire and do work to remain IN Christ, this is what glorifies God. If God was doing all of this for the beleiver, it would be a meaningless relationship. God would be glorifying Himself instead of man.The only forgiveness one has is in the shed blood of Christ and that New nature that is given to His sheep. One can ask for forgiveness until a new day but if they do not accept Christ it is fruitless.. You cannot ask for forgiveness to just go out and do the same tomorrow believing that all you have to do is ask for forgiveness.. This is why it is the cross of Christ that brings obedience to Him..
And that is the very point that man is responsible for his sins. Not God. If we do just as you suggest here we are no longer in Christ. The Cross has nothing to do with bringing obedience. Obedience is a choice of man. But the Cross makes it possible for such a weak human being to have a means whereby even if he desires to be In Christ, and desires to curb his sinful ways and sin less, He still can remain IN Christ, as a sinner, to be able to have those sins removed, not just covered. He is made righteous again by confession and repentance. It is a daily occurance for a believer.You cannot ask for forgiveness to just go out and do the same tomorrow believing that all you have to do is ask for forgiveness.. This is why it is the cross of Christ that brings obedience to Him..
But these do not support your view that nature is sin. What is supports is that nature sins, and can be washed clean. If our nature was sin, we would be dissolved by washing our natures away.My question: Where does it say this in scripture? (about our nature being sin)
Your response:...
Now we know that David was a man after Gods own heart. He understood sin.. Here is what he had to say.
Psa 51:2 Wash me thoroughly from my iniquity And cleanse me from my sin.
Psa 51:3 For I know my transgressions, And my sin is ever before me.
Psa 51:4 Against You, You only, I have sinned And done what is evil in Your sight, So that You are justified when You speak And blameless when You judge.
Psa 51:5 Behold, I was brought forth in iniquity, And in sin my mother conceived me.
Yes, dwells in, but is not sin. Sin itself is not engrained in us, but our mortal natures are what we are. We are born, concieved as mortals. This is the declaration of the fall. We inherit our fallenness, our mortality from Adam as a result of the condemnation of death against his sin.Where did I ever say that our bodies are sin? I said that sin dwells in our mortal bodies.. It is engrained into our very being even at the time of concpetion..
I ask what it means and you quote the very scriptures that disagrees with your theological view point. But it is not the text itself, but your interpretation of them. Because these texts are saying exactly what I have been explaining. It is speaking of the physical aspect of our human nature. It is speaking of the physical change to that mortal nature that came about by Christ's resurrection from the dead. All men shall die once, and then be raised immortally, incorruptible in the last day at the Resurrection. All the dead shall be raised. There is absolutely nothing here about any spiritual relationship with Christ. It is all and ONLY about Christ reconciling the world, but specifically man to God.What does that mean?
1Co 15:42 So also is the resurrection of the dead. It is sown a perishable body, it is raised an imperishable body;
1Co 15:43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;
1Co 15:44 it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
1Co 15:45 So also it is written, "The first MAN, Adam, BECAME A LIVING SOUL." The last Adam became a life-giving spirit.
1Co 15:46 However, the spiritual is not first, but the natural; then the spiritual.
1Co 15:47 The first man is from the earth, earthy; the second man is from heaven.
1Co 15:48 As is the earthy, so also are those who are earthy; and as is the heavenly, so also are those who are heavenly.
Yes, but a truly saved believer is a dead believer who now is unable to sin, and thus fall from Grace. A time in this life we are not finitely saved. That is the whole purpose of having a union with God in which man is held responsibile for that union. You have removed the whole purpose of God creating man in the first place. He put a commandment before Adam, a spiritual relationship, a union which was a choice for Adam and we have theDo you not understand that if they were truly believers they would not have went out from Him?
but we are not speaking of God just choosing, but choosing to be believers. None of the above texts even support your contention that a person is chosen to be a believer, not even predestined to be a believer.My Statement:...They chose hell because they did not choose Christ. Quite simple, Choose ye this day who you will serve. Could you quote the text(s) that says God choose us, (I am presuming you mean to be believers).
your response:...
Joh 15:12 "This is My commandment, that you love one another, just as I have loved you.
Joh 15:13 "Greater love has no one than this, that one lay down his life for his friends.
Joh 15:14 "You are My friends if you do what I command you.
Joh 15:15 "No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you.
Joh 15:16 "You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you.
Joh 15:17 "This I command you, that you love one another.
Act 13:17 "The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with an uplifted arm He led them out from it.
many more scripture to show that it is God who does the choosing.
But the answer is in John 12:32. God calls all men everywhere to repent. Acts 17:30My question:.... Can you cite any texts that says God withholds his offer of salvation to some men?
Your response:
Joh 6:44 "No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day.
Joh 6:65 And He was saying, "For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father."
to the Righteousness IN Christ.I agree that repentance is to turn from. But what do you turn to?
Immortality comes through Christ's resurrection. We lost life through Adam, we regained it through Christ. Lost it with the first Adam, regained it with the Second Adam. As in Adam all die(became mortal), so also In Christ shall all be made alive (immortal).My question:...That is what scripture says, but that does not answer the statement. Why is it possible that immortality comes?
Your response:...
Not sure what you are asking. Please expound here for me.
These are great texts but they are referring to two very distinct aspects of mans salvation. You are addressing ONLY the spiritual renewal, which is the salvation of our souls. That is it is all about the believer.My statement: If we are saved through faith, what was the purpose of Christ, why did He need to save us? What did he save us from?
Your response:...
Rom 5:1 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,
Rom 5:2 through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God.
Eph 2:8 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God;
Eph 2:9 not as a result of works, so that no one may boast.
Eph 2:10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.
But you did not answer above. You bypassed the whole Work of Christ on the Cross saving us from death and sin. You moved right into why that Work was necessary and into the relationship with Christ which is why Christ needed to save us in order to renew that relationship with God, fulfilling our purpose of existance and being created in the first place.My statement:..And just how does this even answer the statment? So faith saved us, not Christ? Christ's coming served no purpose?
Your response:..
Answered above
Not by any text in Scripture. If the resurrection of our mortal bodies does not take place, then this world is still condemned to death through Adam. That condemnation was physical, not spiritual. That physical death, separation of body and soul destroys the existance of the human being. We would return to dust as God stated in Gen 3:19. Unless you can find a way to get life, immortality, an eternal existance back into man, the spiritual union is null and void.Spiritual life and ressurecton for the flesh profits nothing.
I see another has the same problem as Nobdysfool. They cannot support what they say from scriptrue as scripture states it. You say Scripture is authoritative, but do not allow it to be authoritative. You cannot show that it is authoritative.You have put words in my mouth, Ben. I think about 95% of your posts are you ascribing things to me that I never said. I will not waste my time with someone who can't even discuss something in a straightforward manner.
The least you could do is argue against what I believe in. You haven't done that; you have grossly misrepresented my words and my doctrinal beliefs.
If we were predestined, why did Jesus praise unseen belief over seen belief, to Thomas in Jn20:29? Wouldn't both "beliefs" (seen, and unseen) --- be "predestined"?Why is one greater?
Yes, I meet the criteria --- I do not lust after women.
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