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I have plenty of basis for what I said Taure, philosophy, theology, classical tradition. you should reread what I said instead of accusing me of having no basis for it. Read some Plato, Aristotle, and Thomas Aquinas if you want to keep talking otherwise, accusing me of not knowing what I'm talking about is absurd
And if you believe that evil has substance and existence and essence and an end then you are not a Christian.
God* does not believe that, in fact, he condemns it.
You're overestimating the zeal of American Football fans.I think you're missing my point slightly. I'm not saying that science, or compettion, or whatever, is evil - I'm saying that the consequences of "allowing" them are.
Take the American Football example. American Football is itself not evil. But for American Football to occur, you must first have violence. To allow violence is to allow evils such as murder to manifest.
Yes, they both enter willingly, but one is a better chess player than the other, and will win. Thus there is a disequilibrium between the players: a winner and a loser.Again, you are completely overexaggerating the situation. In chess, both players wilfully enter the game in the full knowledge that they may lose (probabilities aside). Does this make them unequals? Of course not. It makes them willing participents to competition.
I think your false dichotomy is akin to the 'Love-Fear line' in Donnie Darko.
We attach arbitrary labels to them, yes. But to whom we label is amoral; it is not evil, however you define it.Yes, they both enter willingly, but one is a better chess player than the other, and will win. Thus there is a disequilibrium between the players: a winner and a loser.
You come up with an idea in reaction to the opposition of said idea? I sense a time loop.Never heard of this; I'll have to look it up.
I'm surprised that the objection I expected to see hasn't come up. That is, the objection that morals don't exist objectively and are the creation of humanity. This is the reason why I don't personally believe this idea, though its an interesting thought experiment.
I don't agree. There is a difference between God allowing me to be evil and ordering me to be evil. I am defining evil as being unloving to others like in murdering them. I think God allows me to be evil because that also allows me to be loving and if I had no choice but be loving, then it would not be loving because being loving is always a choice. I don't think God sends any lying spirits from His throne to deceive us. God is trustworthy and good and loving all the time and that is what makes Him so different from us, because we are not trustworthy, good and loving all the time. I also do not believe God ever told anyone to kill someone else. I think there is a time to kill and I think it is possible for killing someone to be a loving act such as when you are saving someone else from harm by the killing.Sure you can say it, but that doesn't mean it is that way. When I say something is good I am implying many things. That something has existence and essence, that it contains perfections and is in act moving towards its end. Evil has none of these qualities; therefore, you cannot switch the terms and be coherent, that is a logical fallacy.
You are presupposing good on morality to God when it is the other way. God is the author of good, not man's perception of it. Man does not give essence to things, they are that way because they have received those things from God. God does not lose omnipotence because He acts within his own framework of creation according to the rules He Himself laid down, the standard. It makes no sense to claim otherwise.
Your logic makes no sense about God being a moral. Logic does not neccesarily imply truth, even Aristotle says that. I do not know why you say God is not subject to morals. God cannot contradict Himself.
Everyday. And I suppose you are then pointing to certain acts which God commanded of the prophets in the Old Testament such as slaughtering a village or when Elijah was ordered to kill the 150 pagans who worshipped a demonic god.
If God ordered it, it was not murder because he knew it would be the most just thing to do, afterall he is omniscient. God would never order us to do something that is a sin, and He Himself cannot committ a sin, which is explained in my previous posts from St. Thomas Aquinas's Summa Theologica. God allows certain things for a reason and He is the sole judge of those things, we cannot presume to know the greater justice that comes from things that he knows perfectly in all things and every situation.
Perhaps. But what is good?EVil is simply the absence of good.
Your analogy is flawed. Light, or the absence thereof, can be directly senses with our eyes. Morality, on the other hand, has no such manifestation, however you define it.Darkness is simply the absence of light. Evil contrasts with good, just like darkness contrasts with a bright streak of light.
I present to the jury exhibit A: a monochrome painting.In light there can be no darkness.
You contradict yourself. If A is the absence of B, then A is not the opposite of B. For A to be the opposite of B, then B would have to be a thing in it's own right, irrespective of whether A exists or not.and in darkness there can be no light. They are direct opposites.
Oh, I don't know. I have been happiest whenever I have risked suffering (physical or otherwise) and pulled through. Though I would gladly sacrifice my capacity for happiness if it aleviated the suffering of even one child.as long as there is evil, there can be no true happiness.
I thought evil was the absence of good? Is the moon evil because there are no good actions being committed upon it? If so, who is suffering? At who's expense is the evil being committed?Because evil is always at the expense of somebody else's suffering.
EVil is simply the absence of good.
Darkness is simply the absence of light. Evil contrasts with good, just like darkness contrasts with a bright streak of light. In light there can be no darkness. and in darkness there can be no light. They are direct opposites.
as long as there is evil, there can be no true happiness. Because evil is always at the expense of somebody else's suffering.
Then good and evil cannot exists. In every evil act there is the potential for good consequences and in every good act there resides the potential for evil consequences.
The Holocaust was evil. But some good came from it. Studies into hypothermia helped medical science. The act itself was evil...throwing people into freezing water to see how the body reacted. But the knowledge gained has helped countless people.
Helping someone in need.=Wiccan_Child;36455594] what is good?
Rocks and the moon is not evil or good. Only humans can be evil and good. This is done by loving others or harming others.I thought evil was the absence of good? Is the moon evil because there are no good actions being committed upon it? If so, who is suffering? At who's expense is the evil being committed?
I agree. That was my point.Just because something good results from evil does not mean evil is not real and does not exist.
Evil doesn't exist, since evil is purely subjective.
Evil is not purely subjective, therefore evil is real.
Care to justify your premise?Evil is not purely subjective, therefore evil is real.
No. Evil is a personal view that someone has of something unfavorable to them. There is no "evil" that is across the board bad to everyone.
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