Many Christians believe that evolution is a fairy tale invented by atheists to let them avoid moral responsibility for their actions. Others say that evolution is only a theory. However, some Evolution apologists say that evolution is a fact. Others say that evolution is a theory, but that scientific theories are different from regular theories. Still others will say that evolution has been proved.
It is impossible to know who is right without understanding the definition of evolution. Biological evolution, as explained in college textbooks, is usually defined as a change in the frequency of alleles from generation to generation. If this definition of evolution is used, then evolution is merely a fact of life. Even if we postulate Adam and Eve, and believe that all their sons were exactly like Adam and all their daughters were exactly like Eve, the frequency of alleles in the population will still change unless they had the same number of sons as daughters.
However, this is not the definition of evolution that is usually tossed around in a forum like this. Here evolution is normally some form of neo-Darwinism. This belief set is usually composed of at least three (and sometimes four) distinct theories. Natural selection, sometimes called the survival of the fittest, common ancestry, the belief that all living things share a common ancestor, and the previously-mentioned evolution. Not all evolutionary apologists agree whether abiogenesis, the belief that life arose spontaneously from non-living substances, is a part of neo-Darwinism.
The only really objectionable parts of neo-Darwinism, from a religious point of view, are the theories of abiogenesis and common descent. Most creationists do not object to the idea that a horse born with only three legs is unlikely to survive and breed. Natural selection, therefore, is not usually controversial.
The same cannot be said for abiogenesis and common descent. Many creationists are Christians and therefore believe not only that God created all life on Earth, but also that Adam was created in Gods image. This would establish a special relationship between God and man. From this starting point Christian theology can argue that a God would be willing to personally suffer great anguish in order to atone for the sins of beings that he shares a special relationship with.
Since abiogenesis is not universally accepted as being part of neo-Darwinism (hereinafter called evolution) there is perhaps little to say that has not already been said. A view of even simple single-celled life shows that it is extremely complex. The probability of one of these factories self-assembling is so remote as to be beyond the realm of possibility. Abiogenesis apologists normally fall back on theories of even simpler life that was the precursor of the simplest cells we see now, but which has disappeared without leaving a trace. While such theories cannot be ruled out automatically, an argument could easily be made that such theories are untestable and therefore unscientific.
Most of the arguing about evolution revolves around common descent. A common argument advanced by evolutionary apologists is that humans and chimps share a common ancestor. One recent study, performed in 2005, showed that chimps and humans have about 96 percent of their genes in common. It is often claimed that this is proof of common descent.
The argument usually sounds something like this: Science believes that humans and chimps share a common ancestor. If this is true, then humans and chimps will have many similarities. DNA tests have shown that humans and chimps are extremely similar. Therefore we know that humans and chimps do indeed share a common ancestor.
Unfortunately, this argument contains a logical flaw. The logical fallacy known as affirming the consequent is employed to draw the conclusion. While it is true that if common descent is true, chimps and humans must have great similarity in terms of DNA, the reverse is not true. To illustrate why this is, let us parallel the reasoning. We theorize that Bill Gates owns Fort Knox. From this we deduce that he will be rich. We see that there is abundant reason to believe that he is rich, and therefore we conclude that he must own Fort Knox. The assumption being made is that the only way he could be rich is if he owned Fort Knox. Other possible explanations for his wealth are ruled out a priori.
Some evolutionary apologists are aware of this flaw and attempt to fix up the argument by rephrasing it thus: The probability of human and chimp DNA being this similar purely by chance is astronomical. Accordingly, humans and chimps must share a common ancestor. Accordingly we see the assumption being made that: a) humans and chimps share a common ancestor, or b) the similarity in DNA is a product of chance alone. The third option c) an intelligent and/or divine designer created both DNA sets not considered.
Hence I conclude that evolution has not been proved, but is simply a theory. It may be right, or it may be wrong. There are no known reasons to prefer this theory over any other, and accordingly I remain agnostic on the subject of evolution.
It is impossible to know who is right without understanding the definition of evolution. Biological evolution, as explained in college textbooks, is usually defined as a change in the frequency of alleles from generation to generation. If this definition of evolution is used, then evolution is merely a fact of life. Even if we postulate Adam and Eve, and believe that all their sons were exactly like Adam and all their daughters were exactly like Eve, the frequency of alleles in the population will still change unless they had the same number of sons as daughters.
However, this is not the definition of evolution that is usually tossed around in a forum like this. Here evolution is normally some form of neo-Darwinism. This belief set is usually composed of at least three (and sometimes four) distinct theories. Natural selection, sometimes called the survival of the fittest, common ancestry, the belief that all living things share a common ancestor, and the previously-mentioned evolution. Not all evolutionary apologists agree whether abiogenesis, the belief that life arose spontaneously from non-living substances, is a part of neo-Darwinism.
The only really objectionable parts of neo-Darwinism, from a religious point of view, are the theories of abiogenesis and common descent. Most creationists do not object to the idea that a horse born with only three legs is unlikely to survive and breed. Natural selection, therefore, is not usually controversial.
The same cannot be said for abiogenesis and common descent. Many creationists are Christians and therefore believe not only that God created all life on Earth, but also that Adam was created in Gods image. This would establish a special relationship between God and man. From this starting point Christian theology can argue that a God would be willing to personally suffer great anguish in order to atone for the sins of beings that he shares a special relationship with.
Since abiogenesis is not universally accepted as being part of neo-Darwinism (hereinafter called evolution) there is perhaps little to say that has not already been said. A view of even simple single-celled life shows that it is extremely complex. The probability of one of these factories self-assembling is so remote as to be beyond the realm of possibility. Abiogenesis apologists normally fall back on theories of even simpler life that was the precursor of the simplest cells we see now, but which has disappeared without leaving a trace. While such theories cannot be ruled out automatically, an argument could easily be made that such theories are untestable and therefore unscientific.
Most of the arguing about evolution revolves around common descent. A common argument advanced by evolutionary apologists is that humans and chimps share a common ancestor. One recent study, performed in 2005, showed that chimps and humans have about 96 percent of their genes in common. It is often claimed that this is proof of common descent.
The argument usually sounds something like this: Science believes that humans and chimps share a common ancestor. If this is true, then humans and chimps will have many similarities. DNA tests have shown that humans and chimps are extremely similar. Therefore we know that humans and chimps do indeed share a common ancestor.
Unfortunately, this argument contains a logical flaw. The logical fallacy known as affirming the consequent is employed to draw the conclusion. While it is true that if common descent is true, chimps and humans must have great similarity in terms of DNA, the reverse is not true. To illustrate why this is, let us parallel the reasoning. We theorize that Bill Gates owns Fort Knox. From this we deduce that he will be rich. We see that there is abundant reason to believe that he is rich, and therefore we conclude that he must own Fort Knox. The assumption being made is that the only way he could be rich is if he owned Fort Knox. Other possible explanations for his wealth are ruled out a priori.
Some evolutionary apologists are aware of this flaw and attempt to fix up the argument by rephrasing it thus: The probability of human and chimp DNA being this similar purely by chance is astronomical. Accordingly, humans and chimps must share a common ancestor. Accordingly we see the assumption being made that: a) humans and chimps share a common ancestor, or b) the similarity in DNA is a product of chance alone. The third option c) an intelligent and/or divine designer created both DNA sets not considered.
Hence I conclude that evolution has not been proved, but is simply a theory. It may be right, or it may be wrong. There are no known reasons to prefer this theory over any other, and accordingly I remain agnostic on the subject of evolution.