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It wouldn't matter to me if he was a deluded, charismatic rabbi or the son of god - I wouldn't have supported the execution of a human being - especially not under the guise of a human sacrifice to god.
You realize there was no guise of a human sacrifice to G-d? He died as a criminal.
You are still be asked to perform a sort of mental gymnastics and suppress an otherwise healthy thought or emotion (say, lust).
I understand what you are saying. I was under the impression that beliefs of this kind were better encompassed within pantheism rather than theism - or Christianity in general, which centers around a personal creator who created man in his own image. Would the god that you describe be capable of intervening in human affairs (such as answering prayers)?
Also curious; What leads you to believe in the existence of a sort of "universal consciousness"? Is it a scriptural interpretation or something else?
Well, not being a Christian myself, I'm only basing my understanding on the texts themselves and - to a lesser extent - the words of those who claim to be able to speak on behalf of the creator. There are a seemingly infinite number of conflicting interpretations of god. I can't possibly hope to address them all in a single post.
I haven't been convinced it's a kingdom of goodness.
I can't find the punishment of thought to be well intended, or at least not very well thought out. A thought is not something that can be prevented. What would it even mean to choose your thoughts before they enter your head? These are laws you will never truly be able to obey; therefor you will always be subject to their penalty. This is the signature of a tyrant.
Well, for the purpose of conversation I'm referring to the standard Biblical interpretation - that Jesus Christ was sent to die on the cross to relieve us of our sins. This was actually a common bronze and iron age practice, one known as scapegoating. You pile the sins of the tribe onto a goat and you drive him out into the desert to die with them. The idea here is that only a human scapegoat would be sufficient. I don't accept the premise. My sins do not disappear with the death of another. Blame cannot be externalized and even if it could it wouldn't be morally sound to do so. There is a further implication; I'm told that I must accept this sacrifice. I'm told that it was I who drove in the nails. If I refuse to accept this I do so on pain of death and everlasting torture. Again, this is a tyrannical act.
And forgive me for being rather brash. I'm sure many people understand the events differently; I'm merely giving you my response to the hypothetical.
Yes, though I could never quite make out what the crime was. Claiming to be king of the Jews?
Related note: have you read the Gospel of Judas?
Well, I can't say I recognize what a gospel written by someone who is friends with the holy spirt would sound like. The gnostic gospels certainly take a different tone than those which are included in the cannon.I have read the gospel of Judas, and I did wish it was complete. It doesn't sound like the words are written by someone who is friends with the Holy Spirit. I wonder if you are able to perceive that too?
What's Fiddler?Hey, I noticed your name today while using Fiddler!
Ok, thanks.Well, I can't say I recognize what a gospel written by someone who is friends with the holy spirt would sound like. The gnostic gospels certainly take a different tone than those which are included in the cannon.
It's a software that acts as a sort of internal proxy on a Windoze computer, that routes all of the host's HTTP traffic through itself, then enables you to see what's going on in your system. It's useful for debugging ajax requests with IE.What's Fiddler?
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