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So when the State legislates that certain words are illegal thats not a moral issue. When they allow abortion thats not a moral issue. What about allowing easy divorce. Isn't that a moral issue in that it leads to family breakdowns and children suffering. Surely that has more to do with morality than economics. Surely if a State chooses one position on these issues over another and makes it forcable by law then its a moral authority.The authority that people have in legislating rules under which we live is NOT a moral authority.
Thank you for your comment. Do you feel the state should involve itself with what people can do with their own body, and their own spousal relationships?So when the State legislates that certain words are illegal thats not a moral issue. When they allow abortion thats not a moral issue. What about allowing easy divorce. Isn't that a moral issue in that it leads to family breakdowns and children suffering. Surely that has more to do with morality than economics. Surely if a State chooses one position on these issues over another and makes it forcable by law then its a moral authority.
Yes that is what morality comes down to in reality. We don't say to people its up to you whether you want to steal your neighbours property. WE say if you steal you will be prosecuted. The neighbour doesn't say "oh well thats how other people choose to act and therefore I should not be concerned". No they react (naturally) and condemn the person saying it was wrong and they should not steal. They want the person prosecuted and their stuff back.Well actually, for a choice to be considered a moral one then a choice must be offered. "its up to you" is an essential ingredient.
If you take choice away, if you force people to behave one way or another, then those people have lost that opportunity to make a moral choice, they are just doing what they are forced to do.
I think people just naturally react and respond to moral situations as though there is a right or wrong determination. This is especially true when it involves them. Its easy to philosophize about some moral issue that you are not invested in. But often that philosophising doesn't reflect the true position.You can if you want, if it spins your wheels, observe what choices people are making, you then can be the judge of people, if you want, judge them against your own moral standard. But then, what value is your judgement? Are people asking you for your judgement, or are you offering it from the kindness of your heart?
I think there are certain minimums where the State needs to step in when it comes to safety of society. A good example was Covid and enforcing masks and restrictions for health reasons and the safety of the overall community. That sort of involves telling people what to do with their bodies as its stopping people acting like they want to act say in being free to move around.Thank you for your comment. Do you feel the state should involve itself with what people can do with their own body, and their own spousal relationships?
Thank you for your comment. I think the measure that must be used before State intervention is actual harm.I think there are certain minimums where the State needs to step in when it comes to safety of society. A good example was Covid and enforcing masks and restrictions for health reasons and the safety of the overall community. That sort of involves telling people what to do with their bodies as its stopping people acting like they want to act say in being free to move around.
I guess the measure would be so long as it doesn't effect others. But then that becomes a contentious issue because there is disagreement over what effects others. Like abortion or taking drugs. Taking drugs can effect the people around the addict. It can effect society. So some limitations have to be enforced. Though Canada seems to think its good policy to legalise drugs and we are seeing the fallout with crime, homelessness and overdose deaths.
Or the current Trans issue where a male can declare as a women. A person should be able to dress and act however they want. BUt when it involves other peoples rights or may lead to harming them its a different matter as we have seen in womens rights being denied. BUt this implies that there are certain basic truths about nature that we cannot breach. The problem is some don't believe that there is any nature full stop. So I guess this needs to be debated to find the truth.
THis seems to suggest that individual freedoms and rights are not so simple when we have to live within a society. We use to be more united over these issues but now we are divided. That points to a fundemental breakdown in society where the truth has been lost or undermined and now its about individual truths which will inevitably come into conflict.
No. None of those things have been legislated for or against because of any moral implications. At least as far as a secular legislature goes. A secular legislature says 'this is a question of morality, therefore it's nothing to do with us'. But...a lot of people, some who have reached a position where they can legislate say 'this is a questionof morality (as far asI am concerned) therefore we will legislate against it.'So when the State legislates that certain words are illegal thats not a moral issue. When they allow abortion thats not a moral issue. What about allowing easy divorce. Isn't that a moral issue in that it leads to family breakdowns and children suffering. Surely that has more to do with morality than economics. Surely if a State chooses one position on these issues over another and makes it forcable by law then its a moral authority.
You have conflated two things. There is some overlap (I guess) but these two things are very different.Yes that is what morality comes down to in reality. We don't say to people its up to you whether you want to steal your neighbours property. WE say if you steal you will be prosecuted.
Some people think it is immoral to eat meat.The neighbour doesn't say "oh well thats how other people choose to act and therefore I should not be concerned". No they react (naturally) and condemn the person saying it was wrong and they should not steal. They want the person prosecuted and their stuff back.
There are non moral reasons why society needs laws against stealing. And there is a very valid reason why society doesn't outlaw having affairs even though many people think it is immoral. We DONT want laws based on morality.A person can say morals are subjective and people should be able choose and act out their subjective morals. But as soon as they are impacted, have something stolen, their husband or wife is having an affair, or their kid is affected they express that the act is objectively wrong and theres no two ways about it.
The problem with the idea that anyone can put anything into their bodies like drugs is that I don't think in reality thats possible without it having some harmful effect on others be it from developing a black market for drugs, addiction which effects the family and society, and the health problems that cost society including financially thus denying people with greater need.Thank you for your comment. I think the measure that must be used before State intervention is actual harm.
In terms of drug laws, I think a person should be able to put whatever they want in their body, and in the course of doing that if one has caused harm to another's person's body or property, then the state can intervene with harsh punishments.
Actually some Western nations are moving towards legislating these things. For example Canada is legislating language.No. None of those things have been legislated for or against because of any moral implications. At least as far as a secular legislature goes.
A secular legislature says 'this is a question of morality, therefore it's nothing to do with us'. But...a lot of people, some who have reached a position where they can legislate say 'this is a questionof morality (as far asI am concerned) therefore we will legislate against it.'
Now we are back to what is deemed as harm. If words can now be deemed as causing harm what else could people subjectively say was harmful. They may argue it is harmful that you don't allow a person drugs as drugs makes them feel good. They may say being told they are over weight is harmful as it hurts their self esteem.As long as no harm is done.
'These things' are legislated because of perceived harm. Period. I can't really help you if you won't accept this. But I don't have to keep pointing this out. So I won't from now on.Actually some Western nations are moving towards legislating these things. For example Canada is legislating language.
There is an overlapp. Its unreal to disconnect morality from those laws. Thats why they were made in the first place. Ultimately stealing destabliszes society and human wellbeing.You have conflated two things. There is some overlap (I guess) but these two things are very different.
1. The laws of the land, punishable in court
2. Moral beliefs, not necessarily punishable in court.
I think this is different to morality as it doesn't involve other people. Its more a ritualistic law than a moral one. In fact the New Testament says that the actual moral or immoral act around eating meat is when a person makes another feel guilty for eating or not eating meat. So its more about the relationship with others.Some people think it is immoral to eat meat.
I personally have no natural reaction if I see people eat mean, but this doesn't mean that it isn't immoral.
Yes and that is why I think feelings and preferences should not be the basis for morality. There more about a self expression and not something that we can apply society wide. Like food. Someone may "react with a strong distaste or hatred or repulsion" about eating brussel sprouts. But that doesn't make it morally wrong.Each person comes up with their own idea of what is moral or not. Each person can react (internal feelings) differently to the same situation. Some people react with a strong distaste or hatred or repulsion for something, But others might thing that something is beautiful and wonderful and is joyous. e.g. love between a same sex couple.
I disagree. Why did the Founding Fathers of the US and Human Rights say humans have natural inalienable Rights that no one can take away including any rational or scientific measure.People's inner emotions are often brought about through beliefs and conditioning, not some magical connection to some inalienable moral truths.
Another way we know when something is morally wrong is through our lived experience. We have experimented with the idea of stealing and have found it doesn't work. It undermines peace and order and makes it hard for us to live together. Inevitably we rape and pilage and eventually we are also raped and pillaged.There are non moral reasons why society needs laws against stealing. And there is a very valid reason why society doesn't outlaw having affairs even though many people think it is immoral. We DONT want laws based on morality.
Yeah. You just explained why.Another way we know when something is morally wrong is through our lived experience. We have experimented with the idea of stealing and have found it doesn't work. It undermines peace and order and makes it hard for us to live together. Inevitably we rape and pilage and eventually we are also raped and pillaged.
So in a sense we have scientifically tested many morals by living them out and deriving some truths about how to behave as opposed to other ways of behaving. But we sort of know that anyway within us.
People should be entitled to believe whatever they want. I have no problems with people having moral beliefs.There is an overlapp. Its unreal to disconnect morality from those laws. Thats why they were made in the first place. Ultimately stealing destabliszes society and human wellbeing.
I don't care if it is morally wrong or not. People understand the concept of property, the value of property. Therefore people will fight hard to protect their property. If we allow people in society to take stuff as if property doesn't exist, then we will end up with deaths, feuds, and wars. And that isn't a safe nor stable nor thriving society.But even if its just about social norms, stealing the neigbours garden tool is still seen as wrong. We don't usually say "oh let them have it afterall they believe stealing is ok". Rather we react like its wrong and it causes friction between neighbours.
I couldn't care less what is written in the new testament. Some people think it is wrong to kill and eat animals. Some people think it is wrong and cruel to grow birds and pigs in cages. They have the right to that belief, therefore, for them it is immoral for people to eat animals.I think this is different to morality as it doesn't involve other people. Its more a ritualistic law than a moral one. In fact the New Testament says that the actual moral or immoral act around eating meat is when a person makes another feel guilty for eating or not eating meat. So its more about the relationship with others.
Yes, morality is about feelings and preferences and beliefs and conditioning. none of this is objectively derived and should not be the basis for law.Yes and that is why I think feelings and preferences should not be the basis for morality. There more about a self expression and not something that we can apply society wide. Like food. Someone may "react with a strong distaste or hatred or repulsion" about eating brussel sprouts. But that doesn't make it morally wrong.
I'm not from USA, I couldn't care less what the US founding fathers thought.I disagree. Why did the Founding Fathers of the US and Human Rights say humans have natural inalienable Rights that no one can take away including any rational or scientific measure.
Oh, I agree that people have emotions.Research shows that we are born with a moral sense which includes emotions that go along.
People are naturally alarmed when danger is present. Seems a decent survival instinct.Some people call it gut feeling or intuition.
Not really. We are ingrained with this concept of moral sense by our parents, our teachers, our friends, the stories we read, the movies we watch.But the basis for this moral sense is a part of being human just like the human need for companionship or seeking transcendent meaning.
Well, we know how we would like to be treated, we do have the ability to have empathy.But feelings alone and unqualified are not morals. Basically because we are sensitive to how others feel we know what is right and wrong in how we should treat others (Golden Rule).
Huh, you have lived a colourful life. Mine has been quite boring in comparison to yours.Another way we know when something is morally wrong is through our lived experience. We have experimented with the idea of stealing and have found it doesn't work. It undermines peace and order and makes it hard for us to live together. Inevitably we rape and pilage and eventually we are also raped and pillaged.
Morals cannot be tested. They can not be discovered, but rather than agonising over every decision, we find shortcuts, principles that work for us.So in a sense we have scientifically tested many morals by living them out and deriving some truths about how to behave as opposed to other ways of behaving. But we sort of know that anyway within us. Anyone who doesn't is either mentally not capable or inhuman which means we can see that inhumanity in them, in the way they relate to people.
Yes explaining why is important. But what I am saying is we don't need to be explained why as its something we already know. Its a sense in us that comes out when we interact with others. We don't always have time or need to stop and work this out. We just automatically react and respond to moral situations like that. Like they are wrong.Yeah. You just explained why.
Because we have 'tested many morals by living them out and deriving some truths about how to behave...'Yes explaining why is important. But what I am saying is we don't need to be explained why as its something we already know. Its a sense in us that comes out when we interact with others. We don't always have time or need to stop and work this out. We just automatically react and respond to moral situations like that. Like they are wrong.
I agree except in reality people try to force their beliefs onto others. It happens every day, we can't help it. You just did it when you said "people shouldn't be entitled to force their beliefs and belief system onto others". Thats a belief about how people should be and believe. Thats why I think we can't look at morality purely by logic or science.People should be entitled to believe whatever they want. I have no problems with people having moral beliefs.
But, people shouldn't be entitled to force their beliefs and belief system onto others.
I think its impossible. For some laws they are too entangled in morals you can't seperate them.This is why we should totally remove the notion of having moral beliefs injected into our laws.
Yes and thats all to do with morality at the end of the day. The value of property is of value because its something that has to be earnt. That takes hard work and sacrifice. That relates to ethical truths we have long supported like 'you get what you put in' and a 'hard days work for a fair pay and reward'. Stealing undermines all that.I don't care if it is morally wrong or not. People understand the concept of property, the value of property. Therefore people will fight hard to protect their property. If we allow people in society to take stuff as if property doesn't exist, then we will end up with deaths, feuds, and wars. And that isn't a safe nor stable nor thriving society.
OK fair enough. But I think we should not just disregard written text like the Bible as they are about our history. It gives insights into who we were, our origins. If you notice most religions have similar stories even though they are seperate cultures like there was a common understanding about the world back then. It would be like rejecting our own family tree origins which can give insight into who we are.I couldn't care less what is written in the new testament. Some people think it is wrong to kill and eat animals. Some people think it is wrong and cruel to grow birds and pigs in cages. They have the right to that belief, therefore, for them it is immoral for people to eat animals.
So should these subjective ideas be the basis of morality at all, of social norms. Or just have no basis.Yes, morality is about feelings and preferences and beliefs and conditioning. none of this is objectively derived and should not be the basis for law.
So what about current Human Rights they say the same thing and so do most nations current Consitutions and many Bill of Rights and Conventions. Why would so many believe the same thing. That humans have these natural rights. Rights like Freedom from slavery, the Right to religious belief, Free speech and conscience, freedom from arbitrary arrest ect.I'm not from USA, I couldn't care less what the US founding fathers thought.
Just because some people say humans have natural inalienable Rights this doesn't make it true.
I agree the State is not the church or our parents. But they sure do act like they are. There are more laws, policies, codes of conduct governing our behaviour than ever in our history. Families use to be able to determine how they lived, how they brought up their kids. But now the State has taken this role. Mostly through the Welfare State. Its not a coincident that the welfare budget has increasing consumed more and more of total spending.But personally I think government should consider everything a right until they can justify that such and such needs a law against it because it will be dangerous for society. Govt aren't church, they aren't mum and dad, they should leave people to live the lives of their choosing, whether it is a moral or immoral life is none of govt business.
Not just emotions but qualified emotions. Usually associated with fairness, justice, kindness and alturism. Not uncontrolled emotion which can be biased or extreme but balanced with a moral principle. As humans can be malevolent unqualified emotions can lead to bitterness, and seeking revenge for the percieved wrongs or ones own burdens. Turned outward instead of inward in mending oneself. Or just a way of rationalising ones own selfish desires as being ok.Oh, I agree that people have emotions.
Could be but then that is still an objective basis in that its anchored in biology and not just the subjective. But I think evolution falls short of explaining morality in that morality is abstract yet real and genes, or survival instincts are not abstract. So theres a category difference in their fundemental natures.People are naturally alarmed when danger is present. Seems a decent survival instinct.
Actually research shows that even new borns have this moral sense through their fixation of the good acts and 3 month olds expressing gestures towards the good guys and negative judgements about the bad guys. This happens before parental influence and is consistent across cultures. Parental and societal influence comes in on top of our natural moral sense and then this is molded to each culture or even family.Not really. We are ingrained with this concept of moral sense by our parents, our teachers, our friends, the stories we read, the movies we watch.
It is a learned behaviour.
Yes I think this is the basis, that we can sense other people as to where they are at and we know what its like to suffer injustices, unfairness, unkindness ect. Its like add a human then add some more and you naturally will get morality.Well, we know how we would like to be treated, we do have the ability to have empathy.
Lol I wasn't talking about myself though I have had a bit of a coloured past. I was speaking generally. As a society or nation or civilization we have seen the devastation stealing or rape or murder can do. We read about the raping and pillaging of Vikings and see that it always lead to choas though sometimes it seemed to work in the short term.Huh, you have lived a colourful life. Mine has been quite boring in comparison to yours.
You don't think morals can be discovered. What about when we once thought it was ok to do something but later found it wasn't ok. Say new discover shows smoking was actually bad. Or discovery found that Black people were equal with whites as humans and not a lower species as some claimed when treating them like animals.Morals cannot be tested. They can not be discovered, but rather than agonising over every decision, we find shortcuts, principles that work for us.
Actually not moral good (applied to people and their choices) but natural good (having to do with objects)I don't see the world that way. I don't have moral good or moral bad. Not a lens I use, not something I consider.
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