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Economic Implications of the Didache

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A parish has no business playing the stock market. That money in the stock market could be housing people and feeding them. Where your treasure is there is your heart said Our Lord. Our Lord did not have a place to lay his head, so what does lovely homes have anything to do with a Christian Life? Churches do not need endowments who do you trust; an accountant or The Lord to provide? The Greek Church in Tacoma is in a very rough part of town now, and it looks like a fortress, what a shame! They have not reached out to their crime ridden neighborhood at all.
The Greek Passion a novel by Nikos Kazantakis speaks to the issue of wealthy parishes vs poor ones, it is an absolute masterpiece. One of the best Christian novels ever written IMHO.
It is interesting to note that healers among the Saints in Orthodoxy always are followed by the title the Unmercenary! They were not doctors for money, but for the good of their brothers and sisters. A Christian Doctor who followed the Didache would do his healing in public health clinics, the same with lawyers.
How many resturants feed those with no money? If I make a choice to earn money by playing the market, my choices can and do cause people to lose their livelihood. Is that what the Kingdom of God is about? Making millions so we can build monuments called churches? Or is it making sure every one has food and shelter and clothes, that folks can earn a living? We are called as Christians to live the life that shows where our heart is. My patron saint Nilus of Sora forbid his monks to even beg for bread, saying the Lord provides. He was a lone voice crying in the wilderness of a materialist Russian Church. The monasteries owned serfs! St Nilus was against such things as monasteries owning serfs or huge tracks of land. Because he knew that when that happened the Gospel lost its power, instead of being liberators the Church owned slaves!
Our Lord named one demon, Mammon or Money. He said you can not serve God and Mammon.
Jeff the Finn
 
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MariaRegina

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jeffthefinn said:
The Greek Passion a novel by Nikos Kazantakis speaks to the issue of wealthy parishes vs poor ones, it is an absolute masterpiece. One of the best Christian novels ever written IMHO.
Jeff the Finn

I have been advised from priests in the OCA, ROCOR, GOA and Antiochian Church to avoid all books by Nikos Kazantakis. Reading his books can give a person a skewed view on life because Nikos was into Buddhism. I did read his famous Zorba the Greek and was appalled.

I will not debate or discuss his books in this forum. After all, Nikos Kazantakis was excommunicated. The Church doesn't excommunicate a person unless she has a very good reason.

P.S. I do attend retreats, that is why I have met priests from different jurisdications.
 
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MariaRegina

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My dear Jeff:

I think you will agree with me that The Brothers Karamazov by Fyodor Dostoevsky is probably one of the best Orthodox Christian novels ever written.

Your sister in Christ,

Elizabeth

P.S. I just started reading it, but have read excerpts at retreats.
 
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MariaRegina

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http://www.earlychristianwritings.com/text/didache-roberts.html

The Didache


Dear Jeff and all viewers:

How does this passage affect our economic choices?

I'm not into stocks and bonds, but for those people who dabble with the stock market, isn't it wrong to buy stock in companies like Disney, which attacks Christianity by promoting immoral lifestyles in their movies?

I have been boycotting Disney movies and products.

Any comments! Are there any other companies we should be boycotting?
 
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This book had a profound influence on me.
 
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Papist

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My conversion to Christ led me away from right-wing politics.

I am an IT consultant and I am moving into community IT consultancy. It's a pay drop but it provides technology that will seriously improve the quality of life of disadvantaged people.

I left a wealthy parish that cut its support to a neighbouring parish in a very poor part of Glasgow so that it could spend the money on refurbishment instead.

I am not saying these things out of pride but to witness to Christ growing a spirit of povery within me.
 
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MariaRegina

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http://www.earlychristianwritings.com/text/didache-roberts.html

The Didache

Chapter 3. Other Sins Forbidden. My child, flee from every evil thing, and from every likeness of it. Be not prone to anger, for anger leads to murder. Be neither jealous, nor quarrelsome, nor of hot temper, for out of all these murders are engendered. My child, be not a lustful one. for lust leads to fornication. Be neither a filthy talker, nor of lofty eye, for out of all these adulteries are engendered. My child, be not an observer of omens, since it leads to idolatry. Be neither an enchanter, nor an astrologer, nor a purifier, nor be willing to took at these things, for out of all these idolatry is engendered. My child, be not a liar, since a lie leads to theft. Be neither money-loving, nor vainglorious, for out of all these thefts are engendered. My child, be not a murmurer, since it leads the way to blasphemy. Be neither self-willed nor evil-minded, for out of all these blasphemies are engendered.

Rather, be meek, since the meek shall inherit the earth. Be long-suffering and pitiful and guileless and gentle and good and always trembling at the words which you have heard. You shall not exalt yourself, nor give over-confidence to your soul. Your soul shall not be joined with lofty ones, but with just and lowly ones shall it have its intercourse. Accept whatever happens to you as good, knowing that apart from God nothing comes to pass. [emphasis mine]

What are the economic implications in Chapter 3 of the Didache?
 
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MariaRegina

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http://www.earlychristianwritings.com/text/didache-roberts.html

(Emphasis in bold mine.)

Look at the quotes put in bold. These passages have a lot of economic importance.

Does anyone have any comments to make? Or is this all very clear?
 
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MariaRegina

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http://www.earlychristianwritings.com/text/didache-roberts.html


[emphasis mine]

Does anyone have any quotes or comments regarding the economical implications expressed here in Chapters 5 and 6 of The Didache?
 
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