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Easiest Defense of Sola Scriptura

Root of Jesse

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No, he doesn't. You know better than to say something like that.
St. Paul provides some of the clearest and strongest biblical teachings on Purgatory. In his first Epistle to the Corinthians Paul describes how each of us, after death, will be tested by fire:

For no other foundation can any one lay than that which is laid, which is Jesus Christ. Now if any one builds on the foundation with gold, silver, precious stones, wood, hay, straw — each man’s work will become manifest; for the day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done. If the work which any man has built on the foundation survives, he will receive a reward. If any man’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire. (1 Corinthians 3:11-15)

The fire of loss is the fire of Hell. The saving fire is the purgative fire of Purgatory. The purgative, saving fire brings a soul to full holiness; for “without holiness, no one will see the Lord” (Hebrews 12:14). This is why a soul who desires to dwell with God and glorify God desires to be purified before seeing the face of the Lord. A soul burden with the residuals of sin is encumbered in its ability to glorify God. Through His infinite mercy, God purges the residuals of sin with fire and lovingly draws the soul in.
 
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Root of Jesse

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That's not a doctrine.
Actually, it is. Not to you guys, of course. You removed several books and parts. As they continue to try to do today.
 
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Root of Jesse

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I don't take your statement to be implying such a thing. But let me explain something to you: Nothing is more authoritative than God's Word. We believe this, our Church teaches this, and always has. Where we differ is in what we believe to be God's Word.
 
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Root of Jesse

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The bolded is entirely wrong, Albion. Your understanding of what purgatory is, is flawed.
 
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Root of Jesse

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Why do we go to the Jews for our canon of Scripture? Even at the time of Christ, there was no canon of Scripture for the OT.
 
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Root of Jesse

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interesting, given that he quoted from Deuteronomy, Samuel, and The Psalms, in romans 15 for starters.
I made a typo. Reread, please.
 
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Root of Jesse

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On the contrary, I do. It's not just passing along what's otherwise in the Bible except by word of mouth instead of the printed word.
Nothing in Sacred Tradition contradicts the Bible. Nothing.
 
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Root of Jesse

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Oh, please. Tetzel, who was the indulgence peddler in the German states had been sent out to get money for the building of St. Peter's basilica!
Right-he was commissioned to raise money for the building of St. Peter's.
He gave out certificates and paid kickbacks to the local prince for the privilege of soliciting there and the rest was sent to Rome.
So Tetzel, as I was saying, did something he was not empowered to do. Exactly.
You'd be a good apologist for the Clinton Foundation, if they still need any.
 
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samir

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Why do we go to the Jews for our canon of Scripture?

Not just any Jews, but Jews who rejected Christ. Protestants don't really get their OT canon from Christ-rejecting Jews. They got it from the Catholic Church and used those Christ-rejecting Jews as an excuse to reject scripture that didn't agree with their new man-made traditions.
 
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South Bound

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Don't care
 
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Philip_B

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We do turn to the Old Testament as canon of Scripture because Jesus used it. Almost certainly at that time Jesus was using the Septuagint, a Koine Greek translation that includes what today we call the deuterocanonicals (2nd canon). When the Jews fixed the Masoritic canon Hebrew Scripture they excluded the deuterocanonicals.

The western Canon was established at the Council of Carthage in 397 under the auspices of Augustine, the Deuterocanoncals were included. A number of scholarly approaches have been taken to this, including those who include (RCC EO), those who exclude (most of the reformation Churches).

Then of course there is the Anglican Position, where the Deuterocanonicals are accepted as good to hear and learn from, however specifically excluded from being used to establish doctrine. They may well be used to support what is seen elsewhere in scripture, however they can not be used on their own.

Hope that helps in a thread which seems to be beyond help.
 
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AnticipateHisComing

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AnticipateHisComing said:
Can you list a single tradition/doctrine necessary for salvation that is not in scripture? If you can't do that than, complete it is.

I have asked Catholics this and they can't. Maybe you can.
The Canon of Scripture.
It was asked for something not in scripture.
 
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PapaZoom

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Well part of Luther's complaint about the Church had to do with the selling of indulgences.
 
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AnticipateHisComing

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AnticipateHisComing said:
Can you list a single tradition/doctrine necessary for salvation that is not in scripture? If you can't do that than, complete it is.

I have asked Catholics this and they can't. Maybe you can.
As we see now, no he cannot. But neither can any of the others here who have been asked the same question repeatedly and by different posters.
The Catholics can't because then they would be condemning all the SS Protestant Christians to Hell. They might as well call them heathen. But, the RCC does teach that those from other denominations are among the saved people of God.

So why do Catholics argue endlessly over something insignificant like purgatory, but "give up" defending a doctrine as important as something necessary for salvation that might be missing from the Protestant faith?
 
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PapaZoom

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There were those in the church selling indulgences and the Church was allowing it. It was a big deal.

"
Those who claim that indulgences are no longer part of Church teaching have the admirable desire to distance themselves from abuses that occurred around the time of the Protestant Reformation. They also want to remove stumbling blocks that prevent non-Catholics from taking a positive view of the Church. As admirable as these motives are, the claim that indulgences are not part of Church teaching today is false.

This is proved by the Catechism of the Catholic Church, which states, "An indulgence is obtained through the Church who, by virtue of the power of binding and loosing granted her by Christ Jesus, intervenes in favor of individual Christians and opens for them the treasury of the merits of Christ and the saints to obtain from the Father of mercies the remission of the temporal punishment due for their sins." The Church does this not just to aid Christians, "but also to spur them to works of devotion, penance, and charity" (CCC 1478).

Indulgences are part of the Church’s infallible teaching. This means that no Catholic is at liberty to disbelieve in them. The Council of Trent stated that it "condemns with anathema those who say that indulgences are useless or that the Church does not have the power to grant them"(Trent, session 25, Decree on Indulgences). Trent’s anathema places indulgences in the realm of infallibly defined teaching. "

http://www.catholic.com/tracts/primer-on-indulgences
 
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AnticipateHisComing

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sculleywr said:
You claim the Scripture is complete, but it can't even contain the finite amount of things Christ said while on earth, much less all of the Truth. And if it were complete, it would have come prepackaged with the Canon.
Can you list a single tradition/doctrine necessary for salvation that is not in scripture? If you can't do that than, complete it is.

I have asked Catholics this and they can't. Maybe you can.

The Canon of Scripture.

That's not a doctrine.
Actually, it is. Not to you guys, of course. You removed several books and parts. As they continue to try to do today.
Remember the thread? Remember what it was about? SS.

It was asked for a doctrine necessary for salvation that was not in scripture. RoJ, you fail in answering the question, but continue to defend your position. Can you give an honest answer to the question?
 
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Berean777

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The easiest way to defend Holy Sciptures as the highest authority is by the fact that it is the first hand testimony and eyewitness account to the living Word.

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched--this we proclaim concerning the Word of life. (1 John 1:1)

Church doctrine resulting from church tradition must be in submission and compliance to 1st century apostolic eye witness account. If it isn't then it is based on hearsay and it must therefore be rejected.
 
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