Breaking the Host Before the Consecration
ROME, OCT. 26, 2004 (Zenit.org).- Answered by Father Edward McNamara, professor of liturgy at the Regina Apostolorum Pontifical University.
"Q: The pastor of my parish breaks the bread into two pieces prior to consecrating the bread into the precious Body of Christ. Then he holds the two pieces of bread, one in one hand, one in the other. Then he spreads his hands wide apart, and as he pronounces the words of consecration, he brings his hand together, and touches the two consecrated hosts at the lower end. I always understood that the bread is not to be broken till after the Lamb of God is announced. This is a source of concern and very disturbing to some of the members of our parish. -- E.F., Scottsdale, Arizona
A: This theme is succinctly addressed in the instruction "Redemptionis Sacramentum," No. 55:
"In some places there has existed an abuse by which the Priest breaks the host at the time of the consecration in the Holy Mass. This abuse is contrary to the tradition of the Church. It is reprobated and is to be corrected with haste."
It is hard to be much clearer than that."
ROME, OCT. 26, 2004 (Zenit.org).- Answered by Father Edward McNamara, professor of liturgy at the Regina Apostolorum Pontifical University.
"Q: The pastor of my parish breaks the bread into two pieces prior to consecrating the bread into the precious Body of Christ. Then he holds the two pieces of bread, one in one hand, one in the other. Then he spreads his hands wide apart, and as he pronounces the words of consecration, he brings his hand together, and touches the two consecrated hosts at the lower end. I always understood that the bread is not to be broken till after the Lamb of God is announced. This is a source of concern and very disturbing to some of the members of our parish. -- E.F., Scottsdale, Arizona
A: This theme is succinctly addressed in the instruction "Redemptionis Sacramentum," No. 55:
"In some places there has existed an abuse by which the Priest breaks the host at the time of the consecration in the Holy Mass. This abuse is contrary to the tradition of the Church. It is reprobated and is to be corrected with haste."
It is hard to be much clearer than that."