New International Version (©1984)
The spiritual man makes judgments about all things, but he himself is not subject to any man's judgment:
New American Standard Bible (©1995)
But he who is spiritual appraises all things, yet he himself is appraised by no one.
International Standard Version (©2008)
The spiritual person evaluates everything but is subject to no one else's evaluation.
GOD'S WORD® Translation (©1995)
Spiritual people evaluate everything but are subject to no one's evaluation.
King James Bible
But he that is spiritual judgeth all things, yet he himself is judged of no man.
American King James Version
But he that is spiritual judges all things, yet he himself is judged of no man.
American Standard Version
But he that is spiritual judgeth all things, and he himself is judged of no man.
Bible in Basic English
But he who has the Spirit, though judging all things, is himself judged by no one.
Douay-Rheims Bible
But the spiritual man judgeth all things; and he himself is judged of no man.
Darby Bible Translation
but the spiritual discerns all things, and he is discerned of no one.
English Revised Version
But he that is spiritual judgeth all things, and he himself is judged of no man.
Webster's Bible Translation
But he that is spiritual judgeth all things, yet he himself is judged by no man.
Weymouth New Testament
But the spiritual man judges of everything, although he is himself judged by no one.
World English Bible
But he who is spiritual discerns all things, and he himself is judged by no one.
Young's Literal Translation
and he who is spiritual, doth discern indeed all things, and he himself is by no one discerned;
Geneva Study Bible
{14} But he that is spiritual {r} judgeth all things, yet {15} he himself is judged of {s} no man.
(14) He amplifies the matter by opposites.
(r) Understands and discerns.
(15) The wisdom of the flesh, Paul says, determines nothing certainly, no not in its own affairs, much less can it discern strange, that is, spiritual things. But the Spirit of God, with which spiritual men are endued, can by no means be deceived, and therefore be reproved by any man.
(s) Of no man: for when the prophets are judged of the prophets, it is the Spirit that judges, and not the man.
People's New Testament
2:15 He that is spiritual. He who lives the spiritual life.
Judgeth all things. Examineth, in the margin of the Revised Version. The spiritual man, helped by the indwelling Spirit, is prepared to study the deeper truths of the Spirit.
Yet he himself is judged of no man. None who are not spiritual are able to sit in judgment upon his higher life. He is on a higher level, and the animal man, from his lower level, cannot well estimate him.
Wesley's Notes
2:15 But the spiritual man - He that hath the Spirit. Discerneth all the things of God whereof we have been speaking. Yet he himself is discerned by no man - No natural men. They neither understand what he is, nor what he says.
King James Translators' Notes
judgeth: or, discerneth
judged: or, discerned
Jamieson-Fausset-Brown Bible Commentary
15. He that is spiritual-literally, "the spiritual (man)." In 1Co 2:14, it is "A [not 'the,' as English Version] natural man." The spiritual is the man distinguished above his fellow men, as he in whom the Spirit rules. In the unregenerate, the spirit which ought to be the organ of the Holy Spirit (and which is so in the regenerate), is overridden by the animal soul, and is in abeyance, so that such a one is never called "spiritual."
judgeth all things-and persons, by their true standard (compare 1Co 6:2-4; 1Jo 4:1), in so far as he is spiritual. "Discerneth . is discerned," would better accord with the translation of the same Greek (1Co 2:14). Otherwise for "discerned," in 1Co 2:14, translate, "judged of," to accord with the translation, "judgeth . is judged" in this fifteenth verse. He has a practical insight into the verities of the Gospel, though he is not infallible on all theoretical points. If an individual may have the Spirit without being infallible, why may not the Church have the Spirit, and yet not be infallible (a refutation of the plea of Rome for the Church's infallibility, from Mt 28:20; Joh 16:13)? As the believer and the Church have the Spirit, and are yet not therefore impeccable, so he and the Church have the Spirit, and yet are not infallible or impeccable. He and the Church are both infallible and impeccable, only in proportion to the degree in which they are led by the Spirit. The Spirit leads into all truth and holiness; but His influence on believers and on the Church is as yet partial. Jesus alone, who had the Spirit without measure (Joh 3:34), is both infallible and impeccable. Scripture, because it was written by men, who while writing were infallibly inspired, is unmixed truth (Pr 28:5; 1Jo 2:27).
Matthew Henry's Concise Commentary 2:10-16 God has revealed true wisdom to us by his Spirit. Here is a proof of the Divine authority of the Holy Scriptures, 2Pe 1:21. In proof of the Divinity of the Holy Ghost, observe, that he knows all things, and he searches all things, even the deep things of God. No one can know the things of God, but his Holy Spirit, who is one with the Father and the Son, and who makes known Divine mysteries to his church. This is most clear testimony, both to the real Godhead and the distinct person of the Holy Spirit. The apostles were not guided by worldly principles. They had the revelation of these things from the Spirit of God, and the saving impression of them from the same Spirit. These things they declared in plain, simple language, taught by the Holy Spirit, totally different from the affected oratory or enticing words of man's wisdom. The natural man, the wise man of the world, receives not the things of the Spirit of God. The pride of carnal reasoning is really as much opposed to spirituality, as the basest sensuality. The sanctified mind discerns the real beauties of holiness, but the power of discerning and judging about common and natural things is not lost. But the carnal man is a stranger to the principles, and pleasures, and actings of the Divine life. The spiritual man only, is the person to whom God gives the knowledge of his will. How little have any known of the mind of God by natural power! And the apostles were enabled by his Spirit to make known his mind. In the Holy Scriptures, the mind of Christ, and the mind of God in Christ, are fully made known to us. It is the great privilege of Christians, that they have the mind of Christ revealed to them by his Spirit. They experience his sanctifying power in their hearts, and bring forth good fruits in their lives.