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Occams Barber

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There's also a bias in the population I'm sampling in this thread. I suspect that CFers lean towards the conservative end of the Christian spectrum. The CF pop is also predominately American. This means that the opinions I'm seeing here are predominantly vocal, conservative Christians with a culturally US viewpoint.

I'm a bit cautious about the alien/demon correlations you've mentioned. I don't see aliens as supernatural entities and even I would concede the possibility aliens exist somewhere although not necessarily hiding out on this planet. Aliens, if they are out there, are by definition natural life forms. I also include simple life like molds or bacteria under the general heading of aliens.

I concede that the popular conception of aliens is probably an intelligent being who flits around locally in a flying saucer but even this interpretation does not require they be supernatural. Demons on the other hand are definitely supernatural. What I'm saying is that belief in demons may not equate with belief in aliens.
OB
 
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Silmarien

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I don't think it's that uncommon for liberal Christians to be embarrassed by more conservative beliefs, but this usually isn't because they secretly believe in them too and don't want to admit it. It's because they don't believe them, and yet self-identify with an institution that teaches them.

There really isn't any one "Christian psyche" that can be applied to both conservatives and liberals, I would say, since a lot of the starting points are different, and liberals are in some ways fairly secularized. We all live in the modern world, after all, and that plays a role in everyone's psyche, for better or for worse.

I do agree that this forum leans overwhelmingly conservative, so isn't particularly representative of the Christian world at large. Granted, conservative churches tend to do better than liberal ones so I'd assume there are more conservatives out there, but things are still quite skewed here.


I would deny that demons have to be supernatural. If they exist, they could totally be some sort of Star Trek style extra-dimensional energy being.
 
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Radagast

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I do agree that this forum leans overwhelmingly conservative, so isn't particularly representative of the Christian world at large.

According to Pew Forum, 21% of U.S. Christians are mainline (liberal) Protestants. The percentage is lower in places like Africa, so "the Christian world at large" is probably pretty conservative.
 
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Occams Barber

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One thing I noticed is the remarkable consistency in demon belief across all three studies (Barna- 64%, ARDA- 67%, PEW - 68%. I was also surprised at the high level of belief - roughly two thirds 'absolutely' or 'probably' accept demons as real. I think my surprise relates to living in a country where Christianity is almost a minority religion.

I also pulled this table out of ARDA. Despite the fact that Catholicism is the denomination seen to be most associated with demonology, Protestants appear to have a bigger proportion of believers and a higher level of certainty.


For anyone else interested in who believes in demons the ARDA paper has tables covering belief by Age, Worship Attendance, Education, Political Party, Gender and Religion. (thanks @hedrick )

OB
 
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Radagast

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For anyone else interested in who believes in demons the ARDA paper has tables covering belief by Age, Worship Attendance, Education, Political Party, Gender and Religion. (thanks @hedrick )

Pity that they didn't use the Pew Forum taxonomy of denominations to get more detail.
 
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zippy2006

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You seem to be saying that it isn't really possible to differentiate between natural events and those caused by demonic interference.

There is just a lot of variance in the ideas of what exactly a demon (or angel) is. For example, an older model would say that spirits exercise some force or control over "nature" itself. For the Greeks a storm may have wrecked the fleet, but it is also right to say that Poseidon did so.

A materialist (presumably you also mean atheist) could never study a spiritual being since, from his/her point of view, spiritual beings only exist in the minds of believers. There is no point to be missed.

Materialists also think about these questions, particularly in their criticisms. Their conception of a spiritual being is often quite strange, being something like an invisible material being. In any case, my point was that it isn't right to think about demons as inert objects of study in the same way that a platypus is. In that way the alien analogy can actually be quite helpful. It might be more accurate to say that demons/angels study us rather than that we study them.
 
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Occams Barber

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I would deny that demons have to be supernatural. If they exist, they could totally be some sort of Star Trek style extra-dimensional energy being.

So... they finally reopened the bars in New York?

OB
 
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Carl Emerson

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Sometimes one doesn't need discernment to determine demonic activity.

Case in point.

An elder of Spreydon Baptist Church, Colin Harrington, a returned missionary, was giving refuge to a disturbed woman who was 'hearing voices'.

It was a somewhat intense struggle but the woman was determined to get her life back on track.

Next thing the phone rings - a voice on the other end says " She's not yours, she's ours !!! "

And yes, the voice was the same as what she was hearing in her head.

This story can easily be verified.
 
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Occams Barber

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For the sake of discussion I accept that, at some point, demons involved themselves in this young man's life.

In setting out his story you've identified multiple points where things went wrong starting with his father's desertion. You've nominated a point just after the dream as the point where demonic interference starts.

There are a couple of obvious questions I have to ask:
On what basis did you determine that demonic interference started after the dream?
Why could it not have started at an earlier or later stage?


Based on what you've told me, the point where demons come into play appears arbitrary. I can't see anything in the story which explains how you determined that that particular point is the one where demonic activity begins. The idea of sowing discord could be equally applied at other points in the story. This goes to the issue of my third question:

How do Christians differentiate between things caused by demons and naturally (including human) caused events?
I appreciate that the point of the story is to help explain demonic modus operandi but it also raises the issue of discriminating between demonic interference and non-demonic normality.

OB
 
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Occams Barber

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Fantastic

Please go ahead and obtain verification.

I'll be waiting here eagerly anticipating your return

OB
 
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Radagast

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How do Christians differentiate between things caused by demons and naturally (including human) caused events?

Don't look at me. I believe that all that they currently do is whisper bad advice in your ear. Things like "So and so's gotta PAY" or "Go on, she's totally asking for it" or "They're never going to notice a few thousand missing."
 
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Carl Emerson

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OK this was back in the late 70's and I will need to contact his son. This will take days rather than hours so be patient. Im not sure if Colin is still alive.

I would like to ask though, what difference will it make if I verify so that I know the effort will be worth while?

Isn't it more important for you to have evidence of God???

You can read my testimony here...

Jesus's Ministry
 
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Radagast

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This story can easily be verified.

I'm curious as to what you mean by "verified" in this case.

Especially the part where a voice on the telephone heard by the man is identical to the voice in the woman's head.

From a Christian point of view, I also have concerns about the underlying theology.
 
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Radagast

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I think you are absolutely correct. Group 2 is probably the majority Christian view.

The difference between groups 2 and 3 is heavily dependent on denomination. In particular, as I've said, it at least partially mirrors the Amillennial/Premillennial divide.

And yes, poorly worded survey questions will conflate groups 2 and 3. They will also misclassify some of group 2 as group 1.
 
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Are you talking about the metaphorical concept of inner demons?
 
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coffee4u

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There are a couple of obvious questions I have to ask:
On what basis did you determine that demonic interference started after the dream?
Why could it not have started at an earlier or later stage?

I don't believe as an outsider we can know that. The occult and demonic are mostly done hidden, it can be hard enough for us to even know ourselves when we are being needled unless we are paying close attention. Is the likelihood high that the demonic would use this situation-yes, but at what point in time- we can't know.

How do Christians differentiate between things caused by demons and naturally (including human) caused events?

I think most Christians would look to the physical, naturally occurring and mental first. There are of course some who view nearly everything as being an attack from demons but they would be the minority.
Then where other people have attributed something to say a ghost(most Christians don't believe in ghosts) a Christian would more likely to attribute to a demon or an angel.

I think demons can impact individual lives but not really 'impact events on earth' that is attributing them far too much power. They are fallen angles not God. It would take demon possession for a person to have some kind of wider impact. I don't believe they can affect natural events.
 
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Occams Barber

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Don't look at me. I believe that all that they currently do is whisper bad advice in your ear. Things like "So and so's gotta PAY" or "Go on, she's totally asking for it" or "They're never going to notice a few thousand missing."

Sounds like a scene from a B grade movie.

Do you have any firsthand experience of this type of demonic temptation or do demons usually avoid you?
OB
 
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While it's not a perfect comparison, the concept of an intelligent being, unobserved by science, acting on earth in ways not explained by known science is certainly analogous.

I would certainly not include the possibility of say microbial life in some distant solar system in that group even though it would technically be "alien" life.
 
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Radagast

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Are you talking about the metaphorical concept of inner demons?

I think he's talking about what E.E. "Doc" Smith called "a residuum of non-material malignancy against which all the physical weapons of all the universes would be completely impotent."
 
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That does not seem to lend itself to verification. First, how would we know that it's the same voice? The person answering the phone would not know the voice she heard in her head, so they'd have no point of comparison. It's unlikely three call would be recorded, so we couldn't verify even what was said.

At best we could confirm that a woman was hearing voices and a place where she was staying reported an odd call.
 
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