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Project2501

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-- John Adams, letter to John Taylor, 1814, quoted in Norman Cousins, In God We Trust: The Religious Beliefs and Ideas of the American Founding Fathers (1958), p. 108, quoted from James A. Haught, ed., 2000 Years of Disbelief
 
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Aron-Ra

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Doh!

The quote only listed the recipient as John Taylor. So I did just what hou said I did, and erroneously associated him with John Tyler without checking up on that. Thanks for the nudge there.
 
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Aron-Ra

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That you could believe anything so divorced and reversed from of the truth is truly staggering. Until you wrote this, I wouldn't have believed it possible for anyone to be so wrong! I took a class on art history in college, which dealt a lot with the Renaissance, and they said the very opposite. In fact, every source I have ever heard (including Carl Sagan) described the Renaissance as the rise of more secular freedom of thought out of the "dark ages" of religious domination. The Renaissance was an awakening out of a period of artistic restriction and intellectual stagnation where the church controlled, censored and limited all learning, and even forbade literacy amongst the laity. This thousand-year reign of oppressive theocracy began in 415 CE with the horrific murder of a prominant scientist by a mob of Christians acting on the orders of a Bishop. In the years to follow, the transition was complete as religious vandals burned down the library of Alexandria, hailed as the greatest collection of knowledge humanity had ever seen. For his part in all this, the Bishop was made a saint by other Christians of his day, who praised him for murdering the scholar who lead the scientific world at that time.

"The Christian glories in the death of a pagan, because thereby Christ himself is glorified."
--Saint Bernard of Clairvaux; referring to Hypatia, daughter of Theon, who was dragged onto a Christian alter and skinned alive by the minions of "Saint" Cyril.

A milenia later, the church finally began to lose its dominion over thought itself. Secularism arose once again in a "scientific revolution and artistic transformation" which worked their art without the threats of censorship and bodily harm previously levied by religious authority. Many of the monasteries were transformed into schools. However, it wasn't a move toward religious study, but away from it. There were a few scholars who had moved into monestaries and remained there in their adulthood, disturbed minds like Hieronymus Bosch for example. And most men still believed in God, (though not the way you do). But the greatest minds in Europe at that time had either never lived in a monastery, or those who did moved out by the time they grew up. The Renaissance was a move toward free thought, and away from the restrictions imposed by Medieval religion until that time.
I doubt seriously you will accept that you have been refuted on this point but I can't wait to see you're reaction when you are obviously wrong.
That may happen on another topic, or with another opponant perhaps. But not with you, and not on this point. How could I feel "refuted"? You didn't present any reason or evidence of any kind to support your argument. I on the other hand have vindicated my own position with the following citations:

"The Renaissance was a great cultural movement which brought about a period of scientific revolution and artistic transformation, at the dawn of modern European history. It marks the transitional period between the end of the Middle Ages and the start of the Modern Age."
Wikipedia

"Gutenberg invented the printing press in 1445, which made it possible to more widely read about philosophy and science, and the stranglehold of the church was diminished. And people started to read 'classics', texts from ancient Greece and Rome, which had been completely ignored for centuries. ...There were also many negative factors that have inspired the need for an explosion of innovation. Europe had been devastated by the plague, kept in the dark by the church, and life had just been hard work and misery for most people."
--Flemming Funch

"The Revival of Learning must be regarded as a function of that vital energy, an organ of that mental evolution, which brought into existence the modern world, with its new conceptions of philosophy and religion, its reawakened arts and sciences, its firmer grasp on the realities of human nature and the world, its manifold inventions and discoveries, ~,ts altered political systems, its expansive and progressive forces. Important as the Revival of Learning undoubtedly was, there are essential factors in the complex called the Renaissance with which it can but remotely be connected. When we analyse the whole group of phenomena which have to be considered, we perceive that some of the most essential have nothing or little to do with the recovery of the classics. These are, briefly speaking, the decay of those great fabrics, church and empire, which ruied the middle ages both as ideas and as realities;"
--Encyclopedia.org

Now I can't speculate about what you would do when you are obviously wrong because I've never seen you otherwise.
This is a crucial point in my philosophy, so I want to make sure you understand it. "Sacred truth" refers to a concept which must be believed as absolute truth which must not be questioned. But we can never know "absolute truth" because we don't know anything well enough, and there's always something else to learn about everything we think we do know. And the most important thing to remember is that any and every belief could be wrong and should be suspected of being wrong at least to some degree. Otherwise, if you never question your beliefs, adhering to faith instead, you'll still be wrong, but you'll never be able to discover that, or be able to correct your errors and thus improve your understanding.

The black-or-white, good-or-evil, "with me or against me", dichotomy of belief is just dead wrong. There are not only shades of gray in everything, but the real world is a spectrum of color. From the ultraviolet to the infrared, there is no black or white, and even if there was, white would be in the middle and black would be on both ends. The point is that there are always nuances and circumstances such that polarized beliefs of any kind can't be all one way or another. So it is also possible to be 40% right and 60% wrong at the same time. Dogmatic believers can't seem to grasp that certain portions of their beliefs may be wrong, and what they got right may only be accurate to a certain degree. Hence objectivity and critical analysis are the only way to know better. Faith presents no way to improve understanding. But its a great way to stay wrong and keep yourself oblivious to that.
You are always so deeply mistaken. Supernatural assumptions are the confusing mass of correlations that do not exist. Material explanations on the other hand, can be tested. More than that, they can understood and implimented in practical application. So there's good reason behind material science and no benefit whatever in using magic as an excuse for anything.
No they weren't. They are both sciences, and they were both conceived by creationists. But they both line up nicely with Darwinian evolution, are both now integral to evolutionary theory, and profoundly support the model of common ancestry, where neither lends any support whatever to the Genesis myth. Neither taxonomy nor genetics can in any way support the Biblical account, (in fact both of them oppose it rather adamantly) and therefore neiter could be considered any part of creation science.
The conception of universal common ancestory did not become main stream science untill Darwins tree of life model was accepted.
Duh. The same can be said of Copernican Heliocentricity. What's your point?
What's more, I have exponded at length on the primary element of New Testament theology and you have all but ignored it.
I'm not ignoring anything. You are. You didn't "expond" (whatever that means). All you did was present some legalistic interpretation that four out of the 62 remaining books of the Bible were probably written by people who believed what they were saying. But that doesn't account for the dozens of other books, or for the still highly-questionable content in these four. I've heard of a whole town full of people who all say they saw the sun dancing back and forth when their Madonna appeared in the sky. And of course millions of people believe they've spoken with ghosts, or flown out of their bodies and into the astral plane. I even have a good friend who worships Bast, the Egyptian cat-headed goddess, because he insists that he's actually met her in person as a supernatural, but still tangible manifestation in the flesh. All these people really believe this stuff. But does that make their testimonies true? Of course not. So there must be something else, aside from the testimony alone, to back these up.
There are events in history that cannot be tested or observed and yet it is embraced as scientific, there is you're double standard.
Can't you provide a specific example for anything?
There were demonstrated and observed facts throughout redemptive history and the only way it is rejected as historically verifiable is by presumptions that the supernatural is impossible.
So I guess you believe in Lord Krsna too, right? Because since you believe the supernatural is possible, and you accept personal testimony even over physical evidence, then you've no reason or ability to doubt Krsna, right?




"If there's a God, I want to see Him. It's pointless to believe in something without proof, and Krishna Consciousness and meditation are methods where you can actually obtain GOD preception. You can actually see God, and Hear Him, play with Him. It might sound crazy, but He is actually there, actually with you."
--George Harrison



This former Beatle is citing direct observations as "demonstrated fact" just as you are, Mark. And since this is a personal testimony, then you must hold that in higher regard than you would any physical evidence, since you think even the court system works that way, and physical evidence is only a "naturalistic assumption" anyway. So if you don't believe in Harrison's "My Sweet Lord", why not? Can you explain that?

"All Vedic Knowledge is infallible, and Hindus accept Vedic knowledge to be complete and infallible. ...Vedic knowledge is complete because it is above all doubts and mistakes, and Bhagavad-gita is the essence of all Vedic knowledge."
--A.C. Bhaktivedanta Swami Prabhupada



Now, getting back to the questions in this post which you've dodged, but which still require answers. Since you insist that religion is science:

1. How could the Hindu religion and yours (separately) be falsified?

2. What testible predictions has any religion ever made?

3. What experiments can be performed to test how accurate anyone's religious beliefs are?

4. What Theory has ever been proposed by any of them? Based on what observed or demonstrable facts?
 
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Aron-Ra

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JAL said:
Would somone explain to me why commen ancestry rules out biblical creation?
The short answer? Because humans are definitely apes, and not animated mud golems.
Here's a possible scenario why not. Suppose God had in hand a cluster of genetic material from which He forms all the main species. Here we have a COMMON ANCESTOR (a single cluster of genetic material) but NOT evolution.
But we already know for certain that evolution happens. We have no idea whether gods and magic exist or not, and really there's no evidentiary reason to believe that they do. But we've actually seen new species evolve out of parent populations (in real time) so we know that at least this much is true. We can also tell for sure that we're related to everything else in varying degrees of ancestry; morphologically, physiologically, genetically, etc.
No. Mark believes in macroevolution. Its kind of a useless term because all it refers to is evolution at the species level and above, and yes, speciation has indeed been proved. However Mark also accepts evolution (in some cases) at the Genus and family levels, and sometimes even higher, depending on which groups you're talking about. He would probably accept common ancestors for just about everything else, but what he does not accept is what is most easily proved, that he is an ape and distantly-related to other non-human apes. He also opposes the common ancestor of birds and dinosaurs even though his own cited sources insist on one, and those two groups are also impossible to tell apart, again, according to Mark's own sources.
However, I cannot agree with Mark about YEC and global flood. I currently hold to an old earth and local flood viewed as a literal reading of Genesis.
Yes, if you adhere to a global flood, you're doomed to lose any protracted debate where that may come up. But then the first few chapters of Genesis are no more supported or defensible than that either. So the question I would have to ask of you is, why do you believe any of it at all? And if you think I'm going to roast in everlasting Hell just for not believing it, then what reason could you give me to see your point of view?

Please understand that I really don't have a lot of time these days, so I won't be able to answer quickly. It will probably take me a few more days just to finish my replies to Mark's two remaining posts full of innumerable errors.
 
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herev

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Project2501 said:
-- John Adams, letter to John Taylor, 1814, quoted in Norman Cousins, In God We Trust: The Religious Beliefs and Ideas of the American Founding Fathers (1958), p. 108, quoted from James A. Haught, ed., 2000 Years of Disbelief
thanks
 
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gluadys

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JAL said:
Here's a possible scenario why not. Suppose God had in hand a cluster of genetic material from which He forms all the main species.

What do you mean by "God had in hand"? Does God have a physical hand with which to hold "a cluster of genetic material"? If not where is the "cluster of genetic material"?

Here we have a COMMON ANCESTOR (a single cluster of genetic material) but NOT evolution.

For example, all the genetic material we know of exists in living cells. So, if that is where this cluster of genetic material is, then are not the cells in which it is found also the common ancestor of other species? This is evolution.

On the other hand, if the genetic material is not in a cell, where is it? If it is just lying around somewhere, isn't that a sort of primeval soup? How did it get into a living cell? Maybe God put it into living cells somehow, but then, are we not back to evolution, with the cells as the common ancestor of other species?

No offence intended. Just trying to understand the concept.
 
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JAL

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Well since I don't know anything about genetics, the phrase "cluster of genetic material" sounded good to me. If that phrase doesn't make sense, the main point was that God conceivably hand-fashioned all species from the same template.

Yes, God has a physical hand in my view. The whole Trinity is physical in my opinion. I will send you a PM summarizing why I felt a need to abandon the orthodox definition of God as immaterial substance.

You ask if my statement allows for evolution. Yes, it starts with special creation (the species are created WHOLE rather than embryonically) but allows for the possibility of subsequent evolution/adaptation. I have been prejudiced against evolution all my life, but I now see that I do not have enough knowledge of the issue to rule out that possibility. Certainly I am now aware of astonishing degrees of microevolution for starters.
 
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mark kennedy

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Aron-Ra said:
Thank you! That's why it can't be semantics.


I guess that is true if you never bother to define you're central terms. The various definitions that we both accept are as readily adaptable to the creationist model as well as the universal common ancestor model epitomized in the tree of life graph of Darwin. The introduction of terms requires rigerous definitions which are in effect positive statements that are subject to critical examination. Why you never bother to accept that taxonomic terms should be defined is a mystery to me but it is very Darwinian to approach the subject of origins in this way.



Taxonomy is focused on semantics are are mainly a of organizing data, not substantiating it. Spliting hairs over the proper use of the various uses of taxonomic terms is semantics no matter how many ways you want to dice it up. The whole gambit was one of sacrificing meaning in order to examine the substantive data, evidence and logic of the two view under discussion. I am disappointed with the outcome but I have come to expect this in these debates.



Those questions were not so simple and I did offer to deal with them at length but you rejected this suggestion. The posts were entirely too long and the personal remarks made the whole thing unmanagable. The main point with the taxonomic questions is that you introduced dozens of terms you never bothered to define. I was told to do google searches to find the meaning and to examine the Tree of Life project cladistics for relevant source material. These charts and graphs are devoid of substantive explanations of how these relationships are determined and demonstrated. What was even more telling is that the often cited explanations for this describe the terms as being in a state of flux and from its inception the taxonomic relationship have been organized from the perspective of the observer. Dismissing the taxonomic relations implied was well within the bounds of the rules and you simply failed to make the requisite postitive statements.


If we ever have a moderated formal debate you can be sure that there will be strick limits on the length of the posts. The rules would also be discussed at length before the debate ever started, especially the forum rules.


Taxonomy is no more empirical then the Dewey Decimal System. What is far more important then where the book is kept is the substantive discussion contained within the pages. Whenever scientists determine that a new species, class, phylum...etc has been discovered the criteria is exaustivly reviewed. You are right that we never discussed the semantics of the taxonomic terms but wrong that it was irrelavent.

And by the way, all science is in a state of flux at some level and to some degree, even by your own admission earlier. But the relationships I'm trying to show you now are not in flux, as you would see if you would just answer them.

That is another fallacy I addressed without a retort following. I explained that the experimentum crucis of Newton was still demonstrative science even thought it is continually being undated and revised. That does not mean that it is in a state of flux like taxonomic terminology.


I don't think so...no matter time I answer these questions you just claim I didn't answer them. I did answer you're questions and when we got into the follow-up questions the actual evidence got lost in the labyrinth of taxonomic verbage.


Now this is rich, because I have eukaryote and prokaryote cells I am suppose to determine whether or not I am one? I was hoping to look at the transitionals since the fossils and the forensics of paleontology are pretty crucial in natural history. This never happened and I expect it never will.

What all this tells us is that man is like any other animal in the biosphere in all the same fundamental ways. Pretty much what Ecclesiastes said.

I am familare with Ecclesiastes and the theme is that there is nothing new under the sun. It also says that there is nothing better then to fear God and to keep His commandments. It also says that all is vanity except you're relationship with God and you're obediance to His expressed will. Now it does make an interesting analogy for natural science but making an analogy into a demonstrative proof isn't good semantics.

That the members of the animal kingdom are determined by their unique cellular structure; meaning that this too is empiracle science, and not merely some flux, subjective opinion as you have been trying to assert.

That is not how this got to be an issue. What happened is that I said that the hominid and Hominoid fossils were ancestral to humans only. Now the term hominine was replacing these terms since it replaced the reliance on these rare fossils with cladistics. I cited my sources and elaborated at length about why this term should not be ambiguise since it represented key transitions. You insisted that they were not rare even though my source material was telling me that it was. You then insisted that the material was dated and the semantics of the term became a fulcrum point of contention.

This happened again when the subject of mutations came up and after elaborating on how mutations fails as a demonstrative mechanism you abandoned the debate. You mentioned the different types of mutations that have been identified and I explained how they do not support the universal common ancestor model.


You are making a sweeping generalization and an interprutation that is not based on anything objective. So what if we all have the same cells, that is not proof of common ancestory from single celled ancestors. It may imply that and you are certainly entitled to you're own opinion but that is anything but demonstrative proof.


You didn't explain the signifigance of the terms you used and the one for the hominids were crucial. I wanted to look at the actual fossils and instead we were going in circles over the cladistics. It does matter how words are defined and that is why I brought up the Leaky find and the piecemeal forensics that went into determining that it was indeed a new species. This was never dealt with or discussed at any length nor where any of the other relavant transitional fossils. There was I admitt one notable exception and the exchange was remarkably substantive. For me this made the entire debate worth the trouble. I learned a great deal from it and that is why I keep doing this, the evidence doesn't really support the single common ancestor model.


For one thing a generality is not a definition, for another thing this doesn't demonstrate a geneology which is implied throught the taxonomic clads. I see reason to dismiss this as a valid way of classifying these creatures just don't see anything to determine that they must have a common ancestor. Just because two models of automobiles have stricking simularities it doesn't mean they came from the same factory.


I wouldn't have a problem with being classified in that way. Now as far as being a product a series of evolutionary changes that make something like these creatures my ancestor...that's another issue.


My religion has never been an issue and as to whether or not you are deliberatly being deceptive I would'nt know one way or the other. The main points have been rather pendantic and the rhetorical nature of the questions (more statements the queries) makes my point valid. The only time I was actually emotional about this endless exchange is when you started calling me a hypocrite. I was concerned about the racist implications of evolutionary thought and this has been a problem for evolution for close to 200 years. Now while I do realize that this has been addressed and dealt with by Mayr and others I thought this should be addressed in our debate. I liked you're response which is why I never bothered quoting it or dealing with it at length. I simply wanted you to think about it and I never really thought the Nazi plauge on Europe was Darwin's fault, I was just curious what you thought.
 
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mark kennedy

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I don't know. That was your choice, not mine. You're the one asserting that this is all non-scientific, subjective philisophy that can be rearranged on a whim. Now that you're beginning to see that its not, I wonder if you will admit your error?

My original point was that the meaning of Hominine was neither determined nor defined but instead is in a state of flux. I cited the source material of a credible source and have yet to see anything to contradict that this is not the case. Replacing the terms hominoid and hominid with hominine does not make this term more meaningfull and we have been over this too many times for this to be an obscure point of contention.


Now that would depend on how you define animal is defined and the criteria for that particular classification is not objectionable to me. Sponges are considered animals based on there simularities to other animals but that does not make them our ancestors. Now if I am following you here you are saying that there are three points of comparison that are crucial:

The skull.
The vertebra.
The jaw.

Now while the presence of these points of comparison are most likely objective the identification of developmental forms are not so cut and dried. I am going to say yes there is an objective way of determining whether or not these characteristics are present.

You're in denial. The similarities and differences follow a very specific pattern It is the pattern that implies common ancestry, and it does so with every organism, at every level.[/size][/font]
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An implication is not explicit proof and my dismissal of taxonomic clads is based on the ambiquity of the terms that replaced the explicit ones. That was the whole point and I am satisfied it is irrefutable.

I'm into something else right now but I'll get to the other posts ASAP. Great post Aron-Ra, it really did a lot to clarify the main issues.
 
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Aron-Ra

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What omission? You did deny mutations, and you did it multiple times. You've changed your story now, but in our debate you said all mutations were deleterious and harmful. You denied mutations again, twice, when you tried to write off all of my examples of beneficial mutations in humans as "anecdotal" and "anamolies", and you did it again when you conveniently forgot all of them except the "funny footed ones". That's very obviously dishonest and bad form, Mark. As others have already several times pointed out to you, the overwhelming majority of mutations are completely neutral, and I myself have given you the benefit of the doubt in that the majority of the remainder were probably deleterious. However geneticists and other biologists the world over insist that mutations are a significant factor of biological evolution no matter how much you wish they weren't. I have provided evidence to support that claim where you were unable to provide anything to preserve you assertions because they are false. There has never been anything you've ever come up with that I didn't already have an answer for, and I didn't "abandon" our debate. Since you had already conceded both the primary and secondary objectives, there simply wasn't any other purpose in continuing with it, especially since you were doing your very best to continue breaking all the rules hoping to make it to the end without holding up your end of the bargain, just so you could pretend you won. Which by the way was a deliberately dishonest ploy you already tried once when you tried to pretend that you somehow won the thing, and then said that I lost only because the truth was not on my side. This is why we need moderators. If you don't like personal comments being made about you, then you'd better start showing some honest integrity. Because I won't be so polite about that sort of behaviour next time.
That may be. But at the same time these geneticists still insist that they are there, and that they are the variations in the gene pool.
A variation in the gene pool is just that, a random combination that does not change the gene load one iota.
If there is no genetic change, then there is no variation. Ask H2Whoa or any other geneticist, and they'll tell you the same.
The genetic code never needs to be re-written at any point. At most, there is only the accumulation of minor alterations to it, and the demonstrated mechanism for that has already been explained. However, to date, no sort of mechanism of any kind has ever been presented to show how anything could ever have just poofed out of nothing in an instant, so no evolutionist ever proposed that the vertebrates ever appeared as any "altogether" new creature. I have already countered this error in the previous post. Perhaps you should read that again instead of just ignoring it as you do everything else?
There being only two explanations that exaust the explanations of our origins it is wrong to exclude the multiple common ancestory model.
Just like it was wrong for you to exclude all the other options I already listed for you which you ignored. There are at least a dozen popular options to explain our origins, not just two. Polytheist, Taoist, Shaman, panspermia, cosmic conciousness, Hindu, theistic evolution, Zen, etc. -are all equal alternatives to Biblical creationism. But none of them can compete with evolution. Among the whole lot of them, there is only one with either evidentiary support or scientific validity. If you could ever present either for creationism, then you would have some justification for teaching it in school. You would also earn a Nobel prize for it since no one has ever been able to show any sort of evidence in favor in Biblical creationism or which consistently matches or explains the details of any other concept apart from evolution and the common ancestry model.
In fact I showed you how abandoning the universal common ancestory model has help to propel research forward.
No you didn't. But I insist you try to defend that allegation by finding where you supposedly did that and pasting it here.
I agree that science shouldn't be anti-religious, only that it be non-religious. Historically, religion has been the bane of science, an impediment to science, and the opposite of science. Even before Socrates, true science has always been atheist, so the rest of your diatribe is just nonsense.

"25 centuries ago, on the island of Samos, and in the other Greek colonies which had grown up in the busy Aegean sea, there was a glorius awakening. Suddenly there were people who believed that everything was made of atoms, that human beings and other animals had evolved from simpler forms, that diseases were not caused by demons or the gods; that the Earth was only a planet going around a sun which was very far away. This revolution made cosmos out of chaos. Here, in the 6th Century BC, a new idea developed, one of the great ideas of the human species. It was argued that the universe was knowable. Why? Because it was ordered. Because there are regularities in Nature which permit its secrets to be uncovered. Nature was not entirely unpredictable. There were rules which even she had to obey. This ordered and admirable character of the universe was called cosmos, and it was set in stark contradiction to the idea of chaos. This was the first conflict of which we know between science and mystecism, between nature and the gods....

Democratus believed that nothing happens at random, that everything has a material cause. He said, "I would rather understand one cause than be king of Persia". He believed that poverty in a democracy was far better than wealth in a tyranny. He believed the prevailing religions of his time were evil, and that neither souls nor immortal gods existed.....

In his time, the brief tradition of tolerance for unconventional thoughts were beginning to erode....

The prevailing belief was that the sun and the moon were gods. Another contemporary of Democratus, named Anaksagoras, taught that the moon was a place made of ordinary matter, and that the sun was a red hot stone far away in the sky. For this, Anaksagoras was condemned, convicted, and imprisoned for impiety, a religious crime. People began to be persecuted for their ideas. ….his ideas were suppressed, and his influence on history made minor. The mystics were beginning to win....

Many of the Ionians believed that the underlying harmony and unity of the universe was accessible through observation and experiment, the methods which dominate science today. However, Pythagorus had a very different method. He believed that the laws of nature could be deduced by pure thought. He and his followers were not basically experimentalists. They were mathematicians, and they were thorough-going mystics....

Plato …preferred the perfection of these mathematical abstractions, (the Pythagorean shapes) to the imperfections of everyday life. He believed that ideas were far more real than the natural world. He advised the astronomers not to waste their time observing the stars and planets. It was better, (he believed) just to think about them. Plato expressed hostility to observation and experiment. He taught contempt for the real world, and disdain for the practical application of scientific knowledge. Plato’s followers succeeded in extinguishing the light of science and experiment that had been kindled by Democratus and the other Ionians. Plato’s unease with the world as revealed by our senses was to dominate and stifle western philosophy....

Plato and Aristotle were comfortable in a slave society. They offered justifications for oppression. They served tyrants. They taught the alienation of the body from the mind, a natural enough idea, I suppose, in a slave society. They separated thought from matter; they divorced the Earth from the Heavens, divisions which were to dominate western thinking for more than 20 centuries. The Pythagorians had won.

In the recognition by Pythagorus and Plato that the cosmos is knowable, that there is a mathematical underpinning to nature, they greatly advanced the cause of science. But in the suppression of disquieting facts, the sense that science should be kept for a small elite, the distaste for experiment, the embrace of mysetecism, the easy acceptance of slave societies; their influence has significantly set back the human endeavor.

The books of the Ionian scientists are entirely lost. Their views were suppressed, ridiculed, and forgotten by the Platonists, and by the Christians, who adopted much of the philosophy of Plato."

...The Pythagorians and their successors held the peculiar notion that the Earth was tainted, somehow nasty, while the heavens were pristine and divine....

Finally, after a long, mystical sleep, in which the tools of scientific inquiry lay mouldering; the Ionian approach was rediscovered. The western world reawakened. Experiment and open inquiry slowly became respectable once again. Forgotten books and fragments were read once more. Leonardo and Copernicus and Columbus were inspired by the Ionian tradition."
--Carl Sagan, COSMOS, Episode # 7, 'The Backbone of Night'.
 
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Aron-Ra

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Yes it is! I haven't read the book myself, but I know a couple people who have, and Dr. Senapathy is saying exactly that: that random inanimate chemicals can just unintentionally amass themselves into all kinds of seemingly-related species accidently, without any of the evolutionary processes you already said you akready know are true, and without need or involvement of any god.
he is saying that the universal common ancestory model is wrong.
He didn't say it was wrong. He said evolutionary mechanisms weren't necessary because all the organic material for any number of complete species could just accidentally fall together, so that man walked out of the primordial ooze fully formed.
Since we are debating the merits of the only two explanations for our origins this becomes a crucial refutation of the universal common ancestory model.
Except of course that (at best) only the core of Senapathy's observation could be true, and even that is questionable. But if he is accurate, then he has accounted for abiogenesis. But he hasn't presented anything to counter all the overwhelming evidence in favor of common ancestry, and what he proposes as an alternative, let's face it, is nothing less than silly.
This defies the natrualistic assumptions of the atheist and disproves the most jealosly guarded aspect of modern evolution, the idol of universal common ancestory.
I think Senapathy is an atheist. But he may be a closet Hindu. Generally, when Indians convert from Hinduism to Christianity, they tend to Americanize their sur name, and he hasn't done that. This might explain why he's been so tight-lipped about religion, (since he is milking Christian creationists for book sales). Either way, it has been more lucrative for him to present himself as an atheist, and he may actually be one. He used to post to Talk.Origins while I was still posting there, and like you, he just hated evolution and wanted to come up with anything he could to counter it. He's acting on prejudice, and it has severely clouded his judgement the same as it has clouded yours.
I think you're missing the point here, which is that much of what Dr. Senapathy would like to challenge are already known to be true, have already been directly observed, and are clinically understood as measurable fact.
Now you're quoting Jonathan Wells, another crackpot with an indefensible position. And you said you got your information from evolutionists, and specifically not from creationists!

Yes Darwin and Mayr both realized that the classification system Linnaeus originally conceived was actually a kind of geneology. So?
Fine. But the only use for Senapathy's model is to try and deny evolution, which he is not doing effectively, as Kortoff, myself, or anyone else familiar with his claim can point out. You could refute him too if you had realized what he was saying before you cited him.
But Senapathy is even arguing against ring species, Mark. Don't you understand that? Wolves, maned wolves, foxes, and wild dogs are all unrelated in his perspective. He actually thinks they all crawled out of the ocean fully-formed as a natural consequence of abiogenesis, which he contends happens much easier than any evolutionist ever dreamed, and that it happened not once, but hundreds of millions of separate times, and that it kept happening until fairly recently. He says the primordial ooze was consumed only shortly after it spawned mankind. Don't you even read the sources you cite, Mark?
I said before that as more information comes to light the universal common ancestory model would begin to fall apart, but I wonder if it won't just reinvent itself the way it allways has.
Well, I don't remember it ever being "reinvented", but then all the information that has ever come to light so far has only contributed to the common ancestry model. What information, (and be specific please) has ever come to light to challenge it?
I admit I have no idea how one could still falsify the concept of an old Earth at this point because we have already falsified the notion of a young Earth. So it really doesn't matter. When Lord Kelvin argued for a "young Earth", he said that the Earth could not be the hundreds of millions of years old that some geologists were claiming at that time, and he based this idea on his 2nd Law of Thermodynamics. However, he didn't know about radiation, and that the Earth replenishes its own heat through radioactivitity in the core. Upon discovery of this, Kelvin pushed his estimates back by an order of magnitude. But even before then, Kelvin insisted that our planet could be no less than 20 million years old. The idea that the Earth must be significantly younger even than that, being even less than 100,000 years is ridiculous at best and has been falsified by numerous means over the last 300 years or so.
 
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Tomk80

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quoted for truth.
 
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Are you sure? Doesn't the word, "connections" imply a biological relationship, Mark? The discovery of "unexpected connections" have been common in taxonomy in the last few years. It was "unexpected connections" that lead to the other apes being reclassified as humans. Another "unexpected connection" revealed that aardvarks (a basal ungulate) had been classified in the order Tubulidentata erroneously. A continuous wave of unexpected connections revealed through genetics demanded a new clade, called Afrotheria, in which aardvarks would be reclassified along with elephants, hyraxes, and manatees, which were already known to be closely-related. Since you like PubMed, maybe you can access the article they wrote about it. Hey, didn't you say that PubMed did the real work of true science? I guess when you said that new discoveries were challenging the common ancestry model, and when you said PubMed didn't support common ancestry either, you were wrong again both times. Because the unexpected connections indicate that different "kinds" of animals are more intricately interconnected than we previously thought.
They didn't diverge over millions of years, in fact, they have hardly changed at all.
Let's test that claim, shall we? Show me any microbe from a few million years ago, and we'll compare it to the ones we have now, alright?

By the way, the other day in my Historical Geology class, I had to use a microscope to find more than a dozen fossils in a spoonful of Cretaceous sand. There are a few species in there we don't still have anymore, so I'm going to bet the microbes have changed over the eons as well.

I am unable to access the original article. So I can't address this argument directly. However, you agreed to argue in your own words, and not make me argue against someone else. So I'll just say this: There are many MANY more than just two types of prokaryotic and eukaryotic cells. What Pennisi is talking about in her Tolweb and PubMed articles is the core divergence between the two, if in fact, they ever diverged. She is arguing that the DNA and all the other structures shared in common between the two groups may have coelesced themselves independantly, and may in fact not be related at all. Senapathy's position is that Eukaryotic cells can accidentally fall together quite easily, so that complex life forms need no kind of designer, they just happen, and that they happen much easier than do prokaryote cells, which biologists consider much simpler organisms.
Well somebody is wrong, aren't they? Because there are six kingdoms, in three domains. It is these domains that are thought might possibly not be related. Myself, I think they probably are, but it wouldn't make a big difference to me if they weren't. Either way, we're still apes, and Genesis is still wrong for a great many other reasons each, so none of this portion of the discussion really matters.
As I described previously, there are at least a dozen popular concepts of our origin, some of which include a god, although none of them have the slightest scientific or evidentiary support like the common ancestor model continues to consistently acquire even from Pennisi! Senapathy is one minor detractor, whom as I said is emotionally-motivated, leading to an unsound proposal. Even including him, nothing but nothing ever seriously challenged the common ancestor model, so your allegation that is wholly inaccurate. Now would you please list the other examples you thought are "systematically taking the tree of life apart"?
This was fun, I can't wait to get to the other posts.
If I were proved wrong as often as you are, I wouldn't think it was fun. But to each his own. Each of your arguments are like the guy trying to break out of prison with a gun carved out of soap. And your whole shoddy belief system is a house of cards protected only by a glass box.
 
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Aron-Ra

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Absolutely. That's why all those former clergymen arrive at the same conclusion I did once they see their former religion in the harsh light of reason. For example, I've already mentioned Dr. Glen Morton, a former YEC geologist who very nearly turned atheist when he realized that the Earth really was many millions of years and that there was never any global flood. But there was also Dan Barker. "Called to the ministry" at 15 years old, Barker worked for the next 19 years as a missionary, spiritual songwriter for a top Christian recording artist, associate pastor, traveling evangelist, and ordained minister for the Standard Community Church in California. He eventually achieved a BA in religion from the University of Wisconsin. Then in 1983, he experienced an epiphany similar to my own. Dispute all his years of intensive study far surpassing yours, this is his (and my) current opinion of Christian theism and faith:

"I do understand what love is, and that is one of the reasons I can never again be a Christian. Love is not self denial. Love is not blood and suffering. Love is not murdering your son to appease your own vanity. Love is not hatred or wrath, consigning billions of people to eternal torture because they have offended your ego or disobeyed your rules. Love is not obedience, conformity, or submission. It is a counterfeit love that is contingent upon authority, punishment, or reward. True love is respect and admiration, compassion and kindness, freely given by a healthy, unafraid human being."
--Dan Barker; Losing Faith in Faith

I have met at least two other former ministers, (both Southern Baptists) who have both eventually come to the same conclusions that Barker and I have. I have always said that the greatest failing of Christianity is the Bible, and the greatest weapon against the Bible is the Bible itself. I have to say I am confused at that the fact anyone's faith could withstand reading that book.

"You believe in a book that has talking animals, wizards, witches, demons, sticks turning into snakes, food falling from the sky, people walking on water, and all sorts of magical, absurd and primitive stories, and you say that we are the ones that need help?"
--Dan Barker
The ressurection does relate to Genesis in the sense that the power of God raised Christ from the dead.
Even if that were true, even if Jesus really came back from the dead and all that, and even if the gospels are a reliable record of that, (which they still aren't) and assuming they weren't altered after the "fact", how would their authorship of their time with Jesus in any way vindicate the stories in Genesis which were written several centuries earlier, but still untold thousands of years after the events they're meant to depict? And why do so many Christian scholars maintain that the New Testament does not vindicate the Old?
What is more the knowledge of good and evil is never said to be the only source of wisdom, this is never implied in any way.
I didn't say it was.
I don't really know why you are jumping to conclusions about the cross and failing to recognize that the ressurection is central to redemptive history in Christian theism.
I'm not. I'm just agreeing with a vast number of other Christian and Jewish scholars throughout even pre-Darwinian history who say that the stories in Genesis are not literal history regardless of whether the new testament is "gospel" or not.
The point was allways about how you discern the historicity of an event and the New Testament has met every burden of proof that has been applied to it.
Yet there are a growing number of former clergy who have rejected the Bible even after decades of study. How is that, if what you say is true? And more to the point; how does that account for my genetics professor, Dobzhansky, Bakker, Bushido, Lucaspa, H2Whoa, Gluadys, and all the other millions of Christian theistic evolutionists in the world and in history, including those who first discovered evolution and deep time?
That's the whole and sole strength of faith, isn't it? Keep your eyes, ears and mind closed and never ever admit any error. If you obsess on anything hard enough, you can make it manifest. And if you insist on not letting anything change your mind, (the very definition of religious faith) then nothing ever will. But still, that leaves you reduced to denial and assertion without the ability to actually deal with any of the evidence that continues to mount against you.
OK. What are they? You see, you're supposed to present evidence to back your claims. I do, why don't you?
and I really don't know what it is you are getting at with the zombie and astronomer satire.
The zombie comment refers to Mathew 27:52-53, an event which no one remembers except Mathew even though there were plenty of scribes and historians of various levels which should have reported an occurrence like that, and certainly would have if it had really happened. The other comment refers to the three hours of inexplicable darkness mentioned in Matthew 27:45, Mark 15:33, and Luke 23:44. Some years ago, I took the liberty of looking up every solar eclipse visible in Judea in the entirety of the 1st century, and found none from any point such as could be related to the time estimated for Jesus' execution. Not only that, but Pliny the elder was in Egypt at that time, and also recorded no hours of daytime darkness for that time zone. No one else in the world did either, even though there were plenty of scribes and scholars amongst the Pharisees and Roman political officers. No one else day turn to night, or the dead rise out of their graves, because it didn't really happen. These were just embellishments added to entice believers later on.
There is not another writting from antiquity that can merit the reliability of the New Testament as history.
Actually, there are lots and lots of them that far exceed the Bible's reliability on anything. Pliny the younger, (a noted historian like his father) wrote a spectacular eyewitness account of the eruption of Vesuvius that destroyed Pompeii. And I've read a number of other historic accounts from here or there, most of which seem better written than the Bible, and most of which can be corroborated by unrelated documents or physical evidence. The Bible is in fact useless as an historic document, as I have already pointed out with my reference to Rabbi Wolper and the Sanai temple. That was yet another reference you snipped and ignored when you realized you couldn't counter it.
The bibliographical testing alone is far and away the most telling proof and it is no supprise that skeptics ignore this as evidence.
Well then, enlighten me, please. Because I am unaware of anything that could count as proof except in the language of a lawyer, ignorant of science, and not actually trying a case.

Modern Biblical scholars usually disagree with each other about just about everything, including the validity of the gospels.
 
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JAL

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Aron-Ra

It’s been fun and exciting watching you attack Christianity because I admire the knowledge at your disposal. You’re a genius, as far as I can see, sort of the Karl Barth of atheism. I always wanted to have that kind of knowledge but never got there. You asked me earlier why I believe Christianity. Remember how Paul attacked Christianity, just like you, until he met Christ on the road to Damascus? Many people claim to have religious experiences. And many Christians, unfortunately, claim to hear God loud and clear even when they can barely hear Him at all. That’s why Christians have conflicting doctrines. But even if six billion people were to lie about or exaggerate their religious experiences, I know that I am not lying about my own experience. I don’t hear God loud and clear, but what little I seem to hear, starting seventeen years ago, convinces me that the true God is speaking, and that Christ is God. When I was an atheist, a Christian told me, “Just pray SINCERELY that the true God show Himself, whoever He might be.” Many people fool themselves, articulating this prayer supposedly with all earnestness when in fact, deep down, they really don’t want the TRUE God to show Himself. People generally prefer to either choose their own god or do without Him altogether, and will be held accountable for such choices unfortunately.

There are reasonable answers to many of your questions about Christianity. For instance you complain about God inflicting wrath upon His own Son. Let me ask you, have you ever had a friend or relative whose irresponsible behavior put him in a jam? Did you ever offer assistance to bail him out? And didn’t this cost you time, money, and suffering? Sure it did. Now let’s suppose you had a son who offered to help bail the guy out. Perhaps you might allow this? That’s not unjust. How much money was the Son supposed to put up for our bail? Well, money doesn’t really cost Him anything, so He had to suffer real pain. Christians who have come to a distaste for such justice probably weren't praying enough to hear God affirm this justice.


I won’t try to answer all your questions. But I’ll pray for you. (I eventually found out that my Christian friend had a whole team of people praying for me).
 
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mark kennedy

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Aron-Ra said:
Obviously not, unless it failed those tests. Because how else could you explain all those creationists turned evolutionist? Or all those Christians turned atheist, even among the clergy? Or those who've converted to some other religion?

There is a difference between intellectual ascent and faith. Faith is actually a product of reason so when things start to get difficult there will be those who simply abandon it.

"Do thy diligence to come shortly unto me: For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry. And Tychicus have I sent to Ephesus. The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.
Alexander the coppersmith did me much evil: the Lord reward him according to his works: Of whom be thou ware also; for he hath greatly withstood our words.
(II Timothy 4:9-15)

This a common theme throughout the New Teatament and the miracles really didn't do much to convince the ardent unbeliver. What interests me is not the Christian that abandons his faith but that one that endures.


You have completly misunderstood the political philosophy of John Adams. There was a far larger concept here and it runs throughout the writtings of the Founding Fathers.

"Checks and Ballances, Jefferson, however you and your Party may have derided them, are our only Security, for the progress of Mind, as well as the Security of Body. Every Species of these Christians would persecute Deists, as soon as either Sect would persecute another, if it had unchecked and unballanced Power. Nay, the Deists would persecute Christians, and Atheists would persecute Deists, with as unrelenting Cruelty, as any Christians would persecute them or one another. Know thyself, human Nature!" -- letter to Thomas Jefferson, 25 June 1813

This is why there was a need for checks and balances, not religion, but faulty human nature. Notice that he does embrace the sacred or at least acknowledges it:

"All sober inquirers after truth, ancient and modern, pagan and Christian, have declared that the happiness of man, as well as his dignity, consists in virtue. Confucius, Zoroaster, Socrates, Mahomet, not to mention authorities really sacred, have agreed in this." -- Thoughts on Government, 1776

I would just love to have this discussion in a formal debate but you are no where near as well read in American history so I don't think you would enjoy it that much.

The skeptics need not be objective? Skeptics must rationalize? This quote from you already a rather desperate rationalization in itself!

Just an observation and I have noticed that the skeptic prefers satire over substance and prefers to rationalize the postitive statement rather then critically examining the evidence. Most often these debates can be reduced to pedantic satire which is the rule rather then the exception.


Faith is a product of reason and there is evidence that warrants well formed religious belief systems. The 'power of God' was confirmed and when the skeptic rejects this evidence it is not due to a lack of veracity. Want to see a miracle, take a good look at the Constitution:

"Our prayers Sir were heard (in 1776) and they were gracioully answered...to that kind providence we owe this happy opportunity of consulting in peace on the means of establishing national felicity. And have we now forgotten that powerfull friend...I have lived a long time and the longer I live the more convincing proofs I see of this truth-that God governs in the affairs of men...I firmly believe...that without concurring aid we shall succede no better then the tower of Bable...worse, mankind may here after from this unfortunate instance of dispair of establishing governments by human wisdom and leave it to chance, war and conquest." (Taken from Miricale at Philidelphia, the story of the Constitutiional Convention May to September 1787, by Catherine Drinke Bowen)



With the definition of evolution that has been adopted in the modern sythesis then everyone would be an evolutionist. That does not mean that they accept the universal common ancestory model. In fact the evidence is the same for everyone logic demands that either God created living creatures fully formed or they arose from naturalisitic processes. The fact of the matter is that the further you go back in history the harder it is to prove anything. The insistance that America was founded on exclusivly secular principle is a prime example. Another one would be that the New Testament would be extraneous to an understanding of Genesis with regards to our origins.



The wall of seperation was a Christian concept, plain and simple. It was a wall like the one that was erected around garden to protect the plants from the ravages of wild animals. The first amendment is our first right as Americans because America wanted to protect the genuine article of faith from the corrupting influence of government.

Why would you imagine me to be "repulsed" by such a thing?
What a coincidence.

You seem to lose tract of the context I say things in. Democracy rose in France because of the Church not inspite of it. Democracy was a Grecian concept and these political philosophies were preserved and eventually developed by these clerics and priests that you dispise so much. That was and in my point and I am fascinated that you would deny this in spite of an accurate account of history. This really told me something.


Ok, lets get some facts straight. Ben Franklin was a Puritian Whig as was John Locke and Sir Issac Newton. The Federalists wanted to establish a state religion and it was felt that this would corrupt religion beyond all recognition. It is a fallacy that the founding fathers we opposed to religion, in fact, they felt it was essential for a government to rule effectivly.

Franklin obviously had a much different impression than you thought he did. This would be why he plugged so hard for the separation of church and state.

First of all Franklin did not push for the First Amendment Madison did. The Bill of Rights were absolutly insisted upon by the populas and even Madison did not think it was nessacary. He had promised that he would push for it and eventually did. There is no indication that they felt it was nessacary to keep religion in check, this is patently absurd.

And no other country in the world can match our crime rate, especially for violent crimes. What's your point?

Except for maybe Palestine, Sudan and Columbia. Not very many countries have as much freedom religious or otherwise.


Of course when writting a Treaty with the Islamic pirates they didn't want to give them any justification for their crimes. The truth is that religion is an essential part of or government but it is also true that one religion may not impose itself upon another. The founding of the United States was sandwiched between two profoundly Christian movements, the First and Second Great Awakening. It is a part of common law and a crucial part of our political process.
 
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mark kennedy

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"It is the Democratic Congress, the liberal-biased media and the homosexuals who want to destroy all Christians"
--Pat Robertson, 1988 presidential hopeful, and leader of the Christian Coalition, on the 700 Club

Pat Robertson ran the last grass roots presidential campaign in modern history. He had delegates in every district in the United States and the moral issues were key to his agenda. Did you notice in the election last night that moral issues were keys to the Bush victory? Most of the exit polls emphasised this point and what is more everywhere the amendments and referendums that define marriage as being between a man and a woman won. Finally Pat Robertson does represent mainstream American Christianity, the overwhelming majority of Christians are fundamentalists and evangelical.


That is because we have a representative republic rather then a democracy. His concern, as best I can figure, is that one man one vote could result in political anarchy. This really has very little potency since he is simply expressing an opinion.

"history is . . . Satan's supernatural conspiracy — the face of which in the United States today is the movement for choice, women's rights, secular democracy and homosexuality."
--Pat Robertson; New World Order

You really have to pay more attention to the context things are written in. From the same book:

I believe that the Persian Gulf War has now brought into sharp focus that great cleavage that has existed in the human race since the early beginnings of civilization in the Tigris-Euphrates Valley. On the one side are the beliefs of a portion of humanity that flowed from Abraham to the Jewish race and to the Christians of the world. These are the people of faith, the people who are part of God's world order. On the other side are the peope of Babel-those who build monuments to humanity under the inspiration of Satan. Their successors in Babylon included worshipers of the goddess Astarte and the god Baal. These are the people whose religious rites included worship of sex with cult prostitutes and cult sodomites...These are the people who began the Babylonian mystery religions that swept the Roman Empire. Their pursuit of the occult was so intense that even the name of their region, Chaldean, came to be indtification of a person who was found in the company of conjurers, magicians, sorcerers, and soothsayers...Never in their entire history did they arrive at a higher form on monotheism, In fact, the Bible refers to "Mystery Babylon, the mother of harlots". It is this stream of humanity that asserted itself in the French Revolution, in Maxist communism, and now appear again in world order planning"

(The New World Order, Pat Robertson)

It is not Christians that are into magic, it is pagans.

I don't know what to tell you about the rest of the quotes and no I didn't catch the CNN Special Report. What's more I am getting ready to work a railhead and simply don't have time for lengthy posts. I'll get to some of the other posts when I get the chance but they are keeping me pretty busy right now.
 
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Aron-Ra

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JAL said:
Aron-Ra

It’s been fun and exciting watching you attack Christianity because I admire the knowledge at your disposal. You’re a genius, as far as I can see, sort of the Karl Barth of atheism.
While I would hate to contradict such a compliment as that, I don't know who Karl Barth is. Also, I thought I was very careful not to attack Christianity in this thread.
You asked me earlier why I believe Christianity.
No. I asked you why you believed the Bible, particularly the Old Testament.
And some hear him loud and clear, like Deanna Laney and Andrea Yates.
But even if six billion people were to lie about or exaggerate their religious experiences, I know that I am not lying about my own experience.
And regardless what gods or spirits they worship, many of them know they're not lying about thier religious experiences either. I wasn't lying about any of mine.
I don’t hear God loud and clear, but what little I seem to hear, starting seventeen years ago, convinces me that the true God is speaking, and that Christ is God.
And the voice George Harrison started hearing back in the '60s, and until his dying day, convinced him that God was speaking, and that Krsna is God. I have also read an interesting testimonial from Thailand, where someone spoke of the overwhelming feeling of joy when she finally accepted Buddha into her heart. I have a close friend who had a similar experience with Bast, the Egyptian cat-headed goddess.
Yeah. When I prayed earnestly to God, I came away with a wholly new idea, the realization that God wasn't who or what anyone thought he was. The reason there were so many different religions wasn't because they were all wrong except one, it was because they were all wrong, period. Of course, all the ones based on the Pentateuch had to be wrong because the Pentateuch was wrong. I still believed God existed, though he became a spirit form I could hardly call a god. Gods are anthropomorphic beings with magic powers and expendable human bodies. Over the next couple decades, my "god" became more like a Shamanic Druid's version of the Tao. Of course my very Christian family kept telling me that I didn't pray the right way. But yes, I certainly did.
This analogy just doesn't work. There was no reason to die, except to sate some ancient tradition for sacrifice. There was no reason for faith, or damnation, or redemption itself. I'll spare you the lengthy lecture as to all the reasons why since this isn't the right forum for it.
I won’t try to answer all your questions. But I’ll pray for you. (I eventually found out that my Christian friend had a whole team of people praying for me).
I appreciate the compliment, and I appreciate the polite tone even more. But I hope you'll understand that I find little sentimental value in your promise that you'll talk to yourself, wishing that would I'll become like you. And I wouldn't think it any more special even if you had a whole bunch of people talking to themselves, all trying to wish me into the flock. I don't see this as at all helpful to me. Nor do I even feel it to be a gesture made with my benefit in mind. I'm sure you won't understand this, but I find "I'll pray for you" to be a bit insulting. Its a patronizing way of letting me know that you feel sorry for me for not being gullible, and that you'll cast a spell to "help" me lose my rationality. Just want you to know my perspective.
 
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