One of the more unpopular views held by Seventh day Adventists is that there are two distinct parts in Christ’s Atonement for His people.
But the ceremonial "figure" does indeed teach that all the sins of the people were dealt with TWICE. I will endeavor to offer a brief explanation.
Atonement, Part One.
In the "figure", the first part of the atonement was made when a guilty person presented his offering, confessed his sin, and transferred his guilt to the animal. The penitent would slay the victim with his own hand, and then, "the [common] priest shall make an atonement for him, and it (his sin) shall be forgiven him" (Lev 4:31).
But was this the only atonement that was made for that specific sin? No, the work of atonement did not stop there. Even though the man had gained forgiveness on the day of the offering, he knew that his sin was to be dealt with a SECOND time. The atonement was not yet complete.
If forgiveness was gained in the first or the second month, the Israelite knew only too well that complete atonement, and complete cleansing, could not be had until the seventh month. This is the clear teaching of the ceremonial "figure", or picture.
Atonement, Part Two.
On each day of the year, atonements were made between God and man. But the 10th day of the 7th month was the Day of Atonement. And what was the purpose of that day? It’s purpose is expressed in the words –
"on that day shall the [High] Priest make an atonement for you, to cleanse you, that you may be clean from all your sins before the Lord." (Lev 16:30)
"On that day", and not until that day, the High Priest made an atonement for His forgiven people, and cleansed them from “all their sins” before the Lord.
But prior to this, were the people clean from ANY of their sins?
No, prior to this, the people were not regarded as “clean”. The expressed purpose of the Day of Atonement was to bring about the cleansing.
Again, the High Priest, on the 10th day of the 7th month, was “to make an atonement for the children of Israel FOR ALL THEIR SINS once a year.” (Lev 16:34)
The phrase, “all their sins”, meant all their sins that had been confessed and forgiven up to that point. All their forgiven sins were to be retrospectively and FINALLY atoned for [blotted out] in the special events of the Day of Atonement. By God's design, it was only then that the final work could be accomplished. Only then could the people be declared “clean” from all their sins before the Lord.
If we accept that these ceremonial "figures" point us to the reality, then the principles involved here are important ones. The implications are broad.
___________________
Stewart.
But the ceremonial "figure" does indeed teach that all the sins of the people were dealt with TWICE. I will endeavor to offer a brief explanation.
Atonement, Part One.
In the "figure", the first part of the atonement was made when a guilty person presented his offering, confessed his sin, and transferred his guilt to the animal. The penitent would slay the victim with his own hand, and then, "the [common] priest shall make an atonement for him, and it (his sin) shall be forgiven him" (Lev 4:31).
But was this the only atonement that was made for that specific sin? No, the work of atonement did not stop there. Even though the man had gained forgiveness on the day of the offering, he knew that his sin was to be dealt with a SECOND time. The atonement was not yet complete.
If forgiveness was gained in the first or the second month, the Israelite knew only too well that complete atonement, and complete cleansing, could not be had until the seventh month. This is the clear teaching of the ceremonial "figure", or picture.
Atonement, Part Two.
On each day of the year, atonements were made between God and man. But the 10th day of the 7th month was the Day of Atonement. And what was the purpose of that day? It’s purpose is expressed in the words –
"on that day shall the [High] Priest make an atonement for you, to cleanse you, that you may be clean from all your sins before the Lord." (Lev 16:30)
"On that day", and not until that day, the High Priest made an atonement for His forgiven people, and cleansed them from “all their sins” before the Lord.
But prior to this, were the people clean from ANY of their sins?
No, prior to this, the people were not regarded as “clean”. The expressed purpose of the Day of Atonement was to bring about the cleansing.
Again, the High Priest, on the 10th day of the 7th month, was “to make an atonement for the children of Israel FOR ALL THEIR SINS once a year.” (Lev 16:34)
The phrase, “all their sins”, meant all their sins that had been confessed and forgiven up to that point. All their forgiven sins were to be retrospectively and FINALLY atoned for [blotted out] in the special events of the Day of Atonement. By God's design, it was only then that the final work could be accomplished. Only then could the people be declared “clean” from all their sins before the Lord.
If we accept that these ceremonial "figures" point us to the reality, then the principles involved here are important ones. The implications are broad.
___________________
Stewart.
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