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Futurist Only Daniel 11, Part 1

tranquil

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Where I am coming from, to be discussed in the following posts:
  • Death being given 1/4th dominion at the 4th Seal is the arrival of the Daniel 8 Little Horn. The quarter amount seems to refer to the four parts that ‘Greece’ is split into (Dan 11:4, Dan 8:8). This Daniel 8 Little Horn is the Daniel 11:21 ‘despicable person’ that takes control of a fourth part, the kingdom of the North in particular.

  • The end of the Seals will see an attack upon Israel by this despicable person:
  • The King of the South is not Egypt, but Israel. The ‘King of the South’ here can mean either the Southern kingdom portion out of the kingdom of Greece or it can mean the land of Israel. Often, commentators will say that the South refers to Egypt, but Daniel specifically mentions ‘Egypt’ multiple times in chapter 11, so presumably he would just say Egypt. The Hebrew word for ‘south’ is ‘negeb’ which can either mean ‘south’ or the area of the Negev which is southern Israel and part of the land allotment of Judah. Contextually in Dan 11:15-16, the King of the North successfully invades the South which results in him establishing himself in the ‘Beautiful Land’. This term, ‘Beautiful Land’ is referring to the land of Israel as in Ezekiel 20:6, Ezekiel 20:15, Ezekiel 26:12, and Jeremiah 3:19. Also, in Daniel 11:29-31, the despicable person invades the South for a second time and his forces place the abomination of desolation there– which will be in Jerusalem, not Egypt.

  • Trumpets refer to Israel being attacked as in Numbers 10:9. (Note that this ‘remembrance’ correlates to the ‘great multitude’ in Revelation 7.)
Num 10:9 And when you go to war in your land against the adversary who oppresses you, then you shall sound an alarm with the trumpets, that you may be remembered before the LORD your God, and you shall be saved from your enemies.
  • This first attack results in Israel (and Babylon) being overrun by ‘locusts’ who are the ‘forces that rise up’ to place the abomination of desolation upon the 2nd attack which is at the 6th Trumpet.
Dan 11:31 His forces will rise up and desecrate the temple fortress. They will abolish the daily sacrifice and set up the abomination of desolation.
  • That’s why the ‘locusts’ are said to ‘cut off the daily’ in Joel 1. These ‘locusts’ are the same as the locusts of the 5th Trumpet/ 1st Woe and are the ‘people of the prince to come’ in Daniel 9:26 who are ‘destroying the city and sanctuary’.
  • The 1st portion of the 6th Trumpet at Revelation 9:13-21 is the second attack upon Israel that sees the placement of the abomination of desolation. In Daniel 11 terms, this is Dan 11:29-45 where the Assyrian places the abomination and also goes to war with many countries in Daniel 11:40-41. This is the ‘great tribulation’ that started at the end of the Seals with the 1st attack.

  • This is the ‘great war’ mentioned in Daniel 10:1. It’s the same ‘war’ mentioned in Dan 9:26. The ‘flood’ is the forces of the locusts for 5 months (referring to the 150 days of the flood in Gen 7:24) (the same ‘flood of forces’ in Daniel 11:22).
  • After this ‘great war’ in Daniel 11:29-45, then comes the confirming of the covenant. Who is confirming this Daniel 9:27 covenant? It’s the angel, the ‘man in linen’, from Dan 10:4-6 and Daniel 12:5-7. He is ‘swearing an oath by heaven’. This ‘swearing by heaven’ is the confirming of the covenant (Deut 4:31 among many others). This angel, the man in linen is the same ‘mighty angel’ of Revelation 10:1-6 who is also swearing an oath to heaven.

  • This ‘mighty angel’ is the king of Babylon, ‘Lucifer/ Morningstar’ from Isaiah 14:3-19 who will break the Daniel 9:27 covenant 1260 days later in the middle of the 7 years at the 7th Trumpet. (He is also the Daniel 7 Little Horn.) (He will then be revealed to be the 'devil who deceived the world' in Rev 12:9).

  • The ‘time, times, and half a time’ that shatters the holy people in Dan 12:7 is the same timeframe as the 1260 days of the 2 witnesses that follows the mighty angel swearing an oath to heaven.
 

tranquil

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With this overview done, let’s discuss Daniel 11 in more detail.

When Jesus was discussing the abomination of desolation referred to by Daniel, he is referring to a future event in Daniel 9:27, Dan 11:31, and Dan 12:11.
In Numbers 24:24, we see these ships of Kittim attack the Assyrian (and Hebrews in the Eber reference).

But ships shall come from Kittim and shall afflict Assyria and Eber; and he too shall come to utter destruction.”
This event will take place in the ‘latter days’ (Num 24:14).

This ‘he’ in Dan 11:29-31 is the Assyrian. This individual has literally nothing to do with Antiochus Epiphanes which happened a few hundred years prior to when Jesus is speaking. It literally has nothing to do with the destruction of the Jewish temple in 70 AD – unless you think that we have experienced ‘great tribulation’ for almost two thousand years…

This ‘Assyrian’ (the ‘he’ who is placing the abomination) is the Daniel 8 Little Horn. And he is not ‘suddenly arriving’ in the chapter here at verse 29 – the Daniel 8 Little Horn starts showing up at Daniel 11:21.
He is the ‘despicable person’ who doesn’t get legitimate political power. He illegitimately seizes the kingdom via political intrigue. He is seizing the ‘kingdom of the North’ which is out of the kingdom of Greece that split into four component parts: North, South, East, West (Daniel 8:8 and Daniel 11:4).

Let’s focus for now on establishing that the Daniel 8 Little Horn is the despicable ruler of the Kingdom of the North described in Daniel 11 by comparing the two chapters.
Dan 8:8 Thus the goat became very great, but at the height of his power, his large horn was broken off, and four prominent horns came up in its place, pointing toward the four winds of heaven.

[The goat’s great horn, representing Greece, splits into four parts.]
Dan 11:2 Now then, I will tell you the truth: Three more kings will arise in Persia, and then a fourth, who will be far richer than all the others. By the power of his wealth, he will stir up everyone against the kingdom of Greece.

Dan 8:9 From one of these horns a little horn emerged and grew extensively toward the south and the east and toward the Beautiful Land.

[The Daniel 8 Little Horn/ the illegitimate ruler takes over the Kingdom of the North (Dan 11:15-20 describes his two predecessors, one who invades Israel and the next who is described as a tax collector for the glory of the kingdom). He moves to south and east to arrive in Israel.]

Dan 11:21 In his place a despicable person will arise; royal honors will not be given to him, but he will come in a time of peace and seize the kingdom by intrigue.
He casts some of the host/ army to the ground. This event is the 4th Trumpet's 'a third of the stars fall' in Revelation 8:12.

Dan 8:10 It grew as high as the host of heaven, and it cast down some of the host and some of the stars to the earth, and trampled them.

[The Hebrew word for ‘host’ is ‘tsaba’ which can also mean ‘army’. The king of the South can also mean Israel as ‘south’ is the Hebrew word, ‘negeb’, which can refer to the Negev which is part of the land allotment of Judah.]


He magnifies himself and overthrows the sanctuary.

Dan 8:11 It magnified itself, even to the Prince of the host**; it removed His daily sacrifice and overthrew the place of His sanctuary.**
He magnifies himself and overthrows the sanctuary.



Dan 8:12 And in the rebellion, the host and the daily sacrifice were given over to the horn, and it flung truth to the ground and prospered in whatever it did.

[When it says, ‘in the rebellion’, this is sort of a placeholder for when the Daniel 7 Little Horn, the Rev 10 Mighty Angel, has confirmed the covenant to create a pause in the war that was taking place in Daniel 11:29-45 (which is Rev 9:13-21) (the covenant is ending hostilities). Remember that at the end of the war and killing taking place in Rev 9:13-21, the survivors ‘do not repent’ (Rev 9:20-21) which indicates that the rebellion is still going on.

When the ‘dragon’ (the Daniel 7 Little Horn, the Rev 10 mighty angel) breaks the covenant and goes into heaven to make himself like God at the 7th Trumpet, he subsequently gives his throne over to the beast from the sea and a mortally head wounded individual (Rev 13:2). In other words, the ‘dragon’, the Daniel 7 Little Horn is giving the daily sacrifice over to the Daniel 8 Little Horn.
It is the same situation as described here in Ezekiel 44:


[2300 days describes the time amounts of Revelation: 5 months (Rev 9:5) + an hour, day, month, year (Rev 9:15) + 1260 days (Rev 11:3) + 3.5 days (Rev 11:11) + 70 weeks to ‘finish the transgression’ (Dan 9:24).]
[…]

Again, the little horn arises out of the four parts of Greece.
Dan 8:20 The two-horned ram that you saw represents the kings of Media and Persia. 21 The shaggy goat represents the king of Greece, and the large horn between his eyes is the first king.

The little horn arises out of the four parts of Greece.

Dan 11:2 Now then, I will tell you the truth: Three more kings will arise in Persia, and then a fourth, who will be far richer than all the others. By the power of his wealth, he will stir up everyone against the kingdom of Greece.

He is skilled in intrigue.

Dan 8:22 The four horns that replaced the broken one represent four kingdoms that will rise from that nation, but will not have the same power.
Dan 8:23 In the latter part of their reign, when the rebellion has reached its full measure, an insolent king, skilled in intrigue, will come to the throne.

He is skilled in intrigue.

Dan 11:21 In his place a despicable person will arise; royal honors will not be given to him, but he will come in a time of peace and seize the kingdom by intrigue.
Dan 8:24 His power will be great, but it will not be his own.

[It will not be his own because he is not the legitimate ruler of the kingdom of the North as described in Dan 11:21.]

He destroys the mighty men and the holy people.
Dan 8:24 He will cause terrible destruction and succeed in whatever he does. He will destroy the mighty men along with the holy people.

He destroys the mighty men and the holy people.


He arises during a time of peace.

Dan 8:25 Through his craft and by his hand, he will cause deceit to prosper, and in his own mind he will make himself great. In a time of peace he will destroy many,

He arises during a time of peace.

Dan 11:27 And the two kings, with their hearts bent on evil, will speak lies at the same table, but to no avail, for still the end will come at the appointed time.

He stands against the prince of princes.
Dan 8:25 and he will even stand against the Prince of princes. Yet he will be broken off, but not by human hands.

He stands against the prince of princes, Michael.
end part 1
 
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