- Dec 4, 2007
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Marks Gospel is found with four different endings amongst the ancient manuscripts, but only two have any possible (yet flimsy) claim to authenticity: (1) the ending that concludes the gospel at 16:8; and (2) the Longer Ending (16:9-20). However, most scholars, the oldest and best-attested manuscripts and versions, plus principles of textual criticism, all end Mark at 16:8. Thus, one question still arises: Did Mark actually intend to end his gospel at 16:8? If so, the following need to be explained:
(1.) why the early church felt so strongly its lack of completion, witnessed by the insertion of a variety of longer endings;
(2.) why a book that purports to be the "good news about Jesus Christ" should end with the women being afraid; and
(3) why it records no resurrection appearances to Peter and the other disciples (cf. 16:7).
The best solution is that Mark did write an ending to his gospel, but that it was somehow lost, or perhaps intentionally destroyed because of some undesirable (to orthodoxy) information! The various longer endings we now possess represent attempts by the church to supply what was obviously lacking, or to amend something that they considered unacceptable! There are many other examples of such variations (additions, omissions, changes, etc.) in the most ancient manuscripts, see e.g. John 7:53 8:11 (a later addition); and also in Matthew 18:11; Luke 9:55; 11:2-4; 22:19-20, 43-44; 23:34; 24:5, 12, 40, & 51.
Peace, Love, & Understanding
(1.) why the early church felt so strongly its lack of completion, witnessed by the insertion of a variety of longer endings;
(2.) why a book that purports to be the "good news about Jesus Christ" should end with the women being afraid; and
(3) why it records no resurrection appearances to Peter and the other disciples (cf. 16:7).
The best solution is that Mark did write an ending to his gospel, but that it was somehow lost, or perhaps intentionally destroyed because of some undesirable (to orthodoxy) information! The various longer endings we now possess represent attempts by the church to supply what was obviously lacking, or to amend something that they considered unacceptable! There are many other examples of such variations (additions, omissions, changes, etc.) in the most ancient manuscripts, see e.g. John 7:53 8:11 (a later addition); and also in Matthew 18:11; Luke 9:55; 11:2-4; 22:19-20, 43-44; 23:34; 24:5, 12, 40, & 51.
Peace, Love, & Understanding