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We have addressed this at length in the past. Most recently, see my (since deleted) post, quoted here. The atheist's tactic is an ad hoc attempt to place the burden of proof on their interlocutor, and this silliness is not something that any philosopher or philosophical atheist partakes in. I have also addressed the irrational view that negative claims are "unreasonable," which can be found among atheists and theists alike. The most recent instance [...was apparently part of a now-deleted threadI see it the other way round: polemicist believers trying to bend their opponents position ("I dont believe in gods") into something unreasonable ("I know theres no gods").
Typically burden of proof is a non issue. Its all about what you believe. The only way to demonstrate that is by how you live.We have addressed this at length in the past. Most recently, see my (since deleted) post, quoted here. The atheist's tactic is an ad hoc attempt to place the burden of proof on their interlocutor, and this silliness is not something that any philosopher or philosophical atheist partakes in. I have also addressed the irrational view that negative claims are "unreasonable," which can be found among atheists and theists alike. The most recent instance [...was apparently part of a now-deleted thread].
Your epistemology is problematic. Beliefs and known propositions are not hermetically sealed compartments. If you believe there is no God and act as if there is no God then you hold to the proposition that there is no God, and are effectively claiming knowledge of that proposition. Of course not demonstrative knowledge, but rather, evidentiary knowledge. Read the Reddit article I cited if you want an atheist to explain this same thing to you (link).Typically burden of proof is a non issue. Its all about what you believe. The only way to demonstrate that is by how you live.
As for some miniscule set of people who say "I know there are no gods".... well, who cares. No good is served in moving their little side show to center stage.
A question for Theists, given the Scriptures of most of the major religions are old and given that morality* has moved on since most of the scriptures were wrote.
How do you bridge the gap between what is clearly in the your scriptures and your Conscience?
For example Homosexuality - whilst I realise a lot of Theists still disagree with this and there is no conflict between Scripture and Conscience for them, but for many Theists in the west there is clearly a conflict (see Ireland historic vote).
Or another easy example is Slavery, which is significantly less divisive than homosexuality, now but it was not at a certain point.
*this is an assertion, but one based on evidence of the change in societal behaviours, Laws, justice systems, you get the picture.
I use the teachings of the CCC as the final authority on matters of morality, but I do enjoy reading the bible too.A question for Theists, given the Scriptures of most of the major religions are old and given that morality* has moved on since most of the scriptures were wrote.
How do you bridge the gap between what is clearly in the your scriptures and your Conscience?
For example Homosexuality - whilst I realise a lot of Theists still disagree with this and there is no conflict between Scripture and Conscience for them, but for many Theists in the west there is clearly a conflict (see Ireland historic vote).
Or another easy example is Slavery, which is significantly less divisive than homosexuality, now but it was not at a certain point.
*this is an assertion, but one based on evidence of the change in societal behaviours, Laws, justice systems, you get the picture.
I use the teachings of the CCC as the final authority on matters of morality, but I do enjoy reading the bible too.
1795 "Conscience is man's most secret core, and his sanctuary. There he is alone with God whose voice echoes in his depths" (GS 16).
Yes but the point is that we are not supposed to suppress our conscience, but rather, inform it.
- 1799 Faced with a moral choice, conscience can make either a right judgment in accordance with reason and the divine law or, on the contrary, an erroneous judgment that departs from them.
- 1801 Conscience can remain in ignorance or make erroneous judgments. Such ignorance and errors are not always free of guilt.
- 1802 The Word of God is a light for our path. We must assimilate it in faith and prayer and put it into practice. This is how moral conscience is formed.
- (Catechism of the Catholic Church)
I am not convinced that you have any understanding of the Catholic teaching on conscience. For example, slave-owners are not necessarily suppressing their conscience. Conscience is a judgment of reason (1796) which can itself be erroneous (1801).Yes but the point is that we are not supposed to suppress our conscience, but rather, inform it.
...To do heinous things (spitting on gays, or keeping slaves) requires the suppression of the conscience, and can even coincide with misconstrued scripture, or "reasons".
Everyone thinks they have a well-formed conscience, and they are often wrong. If your conscience contradicts scripture, then it is not well-formed (1802)....We know this based on us having an informed conscience, and by that, we know what is right and wrong.
I am not convinced that you have any understanding of the Catholic teaching on conscience. For example, slave-owners are not necessarily suppressing their conscience. Conscience is a judgment of reason (1796) which can itself be erroneous (1801).
Neither the Bible nor Catholicism are entirely opposed to slavery.Let me help you to understand properly. For someone to own a slave, he must inherently disregard the Word of God...
The bible is not opposed to polygamy either, in fact for a time, God allowed the Jews to have multiple wives... But the prudent man does not have multiple wives, nor does he own slaves, as his moral conscience guides him toward a more humble existence.Neither the Bible nor Catholicism are entirely opposed to slavery.
See, for example: "Development or Reversal?" by Avery Cardinal Dulles.
Wrong again!This is just another unsupported opinion. There is no knowledge or grounding in Scripture, the Catechism, Catholic tradition, or even history or moral philosophy.
You are in the business of labeling. "I say X because I am virtuous and have a well-formed conscience." This is just a claim, a label you are placing upon yourself. It is not an argument, a demonstration, evidence, etc.@zippy2006, do you reject or accept the traditions of "virtue" within the Catholic Church? I only ask because your posts strike me as slightly Protestant leaning.
CATHOLIC ENCYCLOPEDIA: Virtue
According to its etymology the word virtue (Latin virtus) signifies manliness or couragewww.newadvent.org
You are in the business of labeling. "I say X because I am virtuous and have a well-formed conscience." This is just a claim, a label you are placing upon yourself. It is not an argument, a demonstration, evidence, etc.
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