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Christmas and Legalism

Chesterton

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This is the first time I've heard of anything like that.
 
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SavedByGrace3

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Just don't do it if you do not want to. Realize that other people want to and let them. Someone who would break from you over a silly decoration was never your friend to start with. Enjoy the celebration of the birth of our Lord and Savior in the way you choose in faith.
Whatever is not of faith is sin. So whatever you do, do it in faith.
 
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Mercy Shown

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I think the frustration being expressed is understandable, especially when people feel pressured during a season that can already be emotionally heavy. That said, depending on the company one keeps, there can be just as much pressure not to engage in holiday activities as there is to engage in them. Some feel judged for putting up a tree; others feel judged for not doing so. Pressure can exist on both sides.

This is precisely where Romans 14 is so helpful. Paul is clear that believers will differ on disputable matters—days, foods, practices—and that the real problem is not the practice itself, but judging one another over it. “Who are you to judge someone else’s servant?” (Rom. 14:4). Whether one participates freely or abstains conscientiously, each does so unto the Lord. The command is not uniformity, but charity.

Regarding origins, the historical roots of a practice have little bearing on what that practice means to people now. If pagan origins alone were disqualifying, consistency would require far more than rejecting Christmas trees. We would need to rename the days of the week and months of the year, avoid common greetings, and possibly even refrain from shaking hands with the pastor at the church door—since handshakes themselves have roots in ancient ritual and symbolism. Much of human culture is inherited, repurposed, and re-signified over time.

Christian history is full of examples where practices once associated with pagan cultures were emptied of their former meaning and given new significance. The question, biblically speaking, is not “Where did this originate?” but “What does this mean to the conscience of the believer now?” (Rom. 14:22–23; 1 Cor. 10:25–26).

Legalism cuts both ways. It is legalism to compel someone to participate against conscience, and it is legalism to forbid participation where Scripture has not forbidden it. Paul’s concern is not trees, days, or decorations, but the erosion of love and unity through judgment.

If Christ has set us free, then that freedom must include space for others to walk differently in secondary matters—without pressure, without suspicion, and without assuming spiritual compromise on either side. The call is to bear with one another in love, especially in small things, so that Christ—not our preferences—remains central.