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Lately we have seen an increase of liberal ideology being represented in SR, everything from words do not have meaning kind of threads to posts that reinterpret the Confessions outside of their historical moorings.
J. Gresham Machen's work is ever helpful.
Machen quotes:
...a large part of the New Testament is polemic; the enunciation of evangelical truth was occasioned by the errors which had arisen in the churches...At the present time, when the opponents of the gospel are almost in control of our churches, the slightest avoidance of the defense of the gospel is just sheer unfaithfulness to the Lord. There have been previous great crises in the history of the Church, crises almost comparable to this. One appeared in the second century, when the very life of Christendom was threatened by the Gnostics. Another came in the Middle Ages when the gospel of God's grace seemed forgotten. In such times of crisis, God has always saved the Church. But he has always saved it not by theological pacifists, but by sturdy contenders for the truth.
J. Gresham Machen, Christianity & Liberalism, p. 174
They (the liberal preachers) speak with disgust of those who believe 'that the blood of our Lord, shed in substitutionary death, placates an alienated deity and makes possible welcome for the returning sinner'. Against the doctrine of the cross they use every weapon of caricature and vilification. Thus they pour out their scorn upon a thing so holy and so precious that in the presence of it the Christian heart melts in gratitude too deep for words. It never seems to occur to modern liberals that in deriding the Christian doctrine of the cross, they are trampling on human hearts.
J. Gresham Machen, Christianity and Liberalism, p.120
According to Christian belief, Jesus is our Saviour, not by virtue of what he said, not even by virtue of what he was, but by what he did. He is our Saviour, not because he inspired us to live the same kind of life that he lived, but because he took upon himself the dreadful guilt of our sins and bore it instead of us on the cross. Such is the Christian conception of the Cross of Christ. It is ridiculed as being a "subtle theory of the atonement." In reality, it is the plain teaching of the word of God; we know absolutely nothing about an atonement that is not a vicarious atonement, for that is the only atonement of which the New Testament speaks. And this Bible doctrine is not intricate or subtle.
On the contrary, though it involves mysteries, it is itself so simple that a child can understand it. "We deserved eternal death, but the Lord Jesus, because he loved us, died instead of us on the cross"--surely there is nothing very intricate about that. It is not the Bible doctrine of the atonement which is difficult to understand--what are really incomprehensible are the elaborate modern efforts to get rid of the Bible doctrine in the interests of human pride.
Modern liberal preachers do indeed sometimes speak of the "atonement." But they speak of it just as seldom as they possibly can, and one can see plainly that their hearts are elsewhere than at the foot of the Cross. Indeed, at this point, as at many others, one has the feeling that traditional language is being strained to become the expression of totally alien ideas.
J. Gresham Machen, Christianity & Liberalism, p. 118-9
Christianity & Liberalism
J. Gresham Machen's work is ever helpful.
Machen quotes:
...a large part of the New Testament is polemic; the enunciation of evangelical truth was occasioned by the errors which had arisen in the churches...At the present time, when the opponents of the gospel are almost in control of our churches, the slightest avoidance of the defense of the gospel is just sheer unfaithfulness to the Lord. There have been previous great crises in the history of the Church, crises almost comparable to this. One appeared in the second century, when the very life of Christendom was threatened by the Gnostics. Another came in the Middle Ages when the gospel of God's grace seemed forgotten. In such times of crisis, God has always saved the Church. But he has always saved it not by theological pacifists, but by sturdy contenders for the truth.
J. Gresham Machen, Christianity & Liberalism, p. 174
They (the liberal preachers) speak with disgust of those who believe 'that the blood of our Lord, shed in substitutionary death, placates an alienated deity and makes possible welcome for the returning sinner'. Against the doctrine of the cross they use every weapon of caricature and vilification. Thus they pour out their scorn upon a thing so holy and so precious that in the presence of it the Christian heart melts in gratitude too deep for words. It never seems to occur to modern liberals that in deriding the Christian doctrine of the cross, they are trampling on human hearts.
J. Gresham Machen, Christianity and Liberalism, p.120
According to Christian belief, Jesus is our Saviour, not by virtue of what he said, not even by virtue of what he was, but by what he did. He is our Saviour, not because he inspired us to live the same kind of life that he lived, but because he took upon himself the dreadful guilt of our sins and bore it instead of us on the cross. Such is the Christian conception of the Cross of Christ. It is ridiculed as being a "subtle theory of the atonement." In reality, it is the plain teaching of the word of God; we know absolutely nothing about an atonement that is not a vicarious atonement, for that is the only atonement of which the New Testament speaks. And this Bible doctrine is not intricate or subtle.
On the contrary, though it involves mysteries, it is itself so simple that a child can understand it. "We deserved eternal death, but the Lord Jesus, because he loved us, died instead of us on the cross"--surely there is nothing very intricate about that. It is not the Bible doctrine of the atonement which is difficult to understand--what are really incomprehensible are the elaborate modern efforts to get rid of the Bible doctrine in the interests of human pride.
Modern liberal preachers do indeed sometimes speak of the "atonement." But they speak of it just as seldom as they possibly can, and one can see plainly that their hearts are elsewhere than at the foot of the Cross. Indeed, at this point, as at many others, one has the feeling that traditional language is being strained to become the expression of totally alien ideas.
J. Gresham Machen, Christianity & Liberalism, p. 118-9
Christianity & Liberalism
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